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Shitil
In Mandaeism, Shitil () is an uthra (angel or guardian) from the World of Light. Shitil is considered to be the Mandaean equivalent of Seth. Prayers in the Qulasta frequently contain the recurring formula, "In the name of Hibil, Šitil, and Anuš" ( ). Overview According to the Mandaean scriptures, including the Qulasta, the Book of John and Genzā Rabbā, the angelic soteriological figure Shitil is a son of Adam Qadmayya ("the first Adam") who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel). He is variously spoken of as a son of Adam, a brother or son ote: this is book 10 in some other editions./ref> of Hibil, and the brother or father of Anush. Sheetil is one of the revealers of Mandaeism, identified as the biblical Seth. The '' Left Ginza'' mentions that Shitil was taken alive to the World of Light without a masiqta (death mass). See also * List of angels in theology * Setheus In Gnosticism, Setheus is one of the great celestial po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seth
Seth, in the Abrahamic religions, was the third son of Adam and Eve. The Hebrew Bible names two of his siblings (although it also states that he had others): his brothers Cain and Abel. According to , Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. Genesis According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy repeated at . states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). Jewish tradition Seth figures in the biblical texts of the ''Life of Adam and Eve'' (the ''Apocalypse of Moses''). It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. While the surviving versions were composed from the e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scroll Of Abatur
The ''Diwan Abatur'' (; "Scroll of Abatur"; Modern Mandaic: ''Diwān Abāthor'') is a Mandaean religious text. It is a large illustrated scroll that is over 20 ft. (6.1 m) long. A similar illustrated Mandaean scroll is the '' Diwan Nahrawata'' ("The Scroll of the Rivers"), a lavishly illustrated geographical treatise which translated into German and published by Kurt Rudolph in 1982. Manuscripts and translations An English translation of the text was published by E. S. Drower in 1950 A.D., which was based on manuscript 8 of the Drower Collection (abbreviated DC 8). A manuscript of the ''Diwan Abatur'', MS Borgiani Siriaci 175 (abbreviated BS 175), is held at the Biblioteca Apostolica Vaticana in Vatican City. A facsimile copy of the manuscript, photographed by B. Pörtner, was published by Julius Euting in 1904. In 2024, Bogdan Burtea completed a translation project for the ''Diwan Abatur''. Contents The ''Diwan Abatur'' mentions a heavenly tree called ''Shatrin'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masiqta
The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Masiqtas are also used to consecrate houses of worship ('' bit manda''). Purpose The complex ritual involves guiding the soul through the '' maṭarta'', or toll houses located between the Earth ( Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( ; roughly equivalent to the '' psyche'' or " ego" in Greek philosophy) and spirit ( ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Mandaic Manuscripts
This article contains a list of Mandaic manuscripts, which are almost entirely Mandaean religious texts written in Classical Mandaic. Well-known Mandaean texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā''), the ''Mandaean Book of John'', and the ''Qulasta''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan''s, are illustrated scrolls. Background Mandaean copyists or scribes (Mandaic: ''sapra'') may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched by ordinary laypeople, although learned laymen (''yalufa'') who demonstrate proper knowledge and respect for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil () and/or Hibil Ziwa () and sometimes pronounced Hīwel is referred to an uthra ("excellency", an angel or guardian) from the World of Light or the son of Adam (then; only referred as Hibil). Hibil, the man, is considered to be the Mandaean equivalent of Abel while Hibil ziwa is the Mandaean equivalent of Gabriel Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" ( ). Overview According to Mandaean beliefs and scriptures including the ''Qolastā'', the Mandaean ''Book of John'' and ''Genzā Rabbā'', Abel is cognate with the Human Hibil, and Hibil Ziwa with Gabriel. (, Sometimes translated "Splendid Hibel"), is spoken of as a son of Manda d-Hayyi which was created by Hayyi as stated in the Right Ginza book four, verse 2; "When the First Life thought and created Manda d-Hiia and Manda d-hiia created Hibil-Ziwa...". And Hibil, the man, is spoken of as a brother to Anush (Enosh) and to Shitil (Seth), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthras
An uthra or ʿutra (, Neo-Mandaic language, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''shkinta, škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana (Mandaeism), anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the '' yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in '' anana'' ("cloud"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil
In Mandaeism, Hibil () and/or Hibil Ziwa () and sometimes pronounced Hīwel is referred to an uthra ("excellency", an angel or guardian) from the World of Light or the son of Adam (then; only referred as Hibil). Hibil, the man, is considered to be the Mandaean equivalent of Abel while Hibil ziwa is the Mandaean equivalent of Gabriel Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Shitil, and Anuš" ( ). Overview According to Mandaean beliefs and scriptures including the ''Qolastā'', the Mandaean ''Book of John'' and ''Genzā Rabbā'', Abel is cognate with the Human Hibil, and Hibil Ziwa (Aramaic), Ziwa with Gabriel. (, Sometimes translated "Splendid Hibel"), is spoken of as a son of Manda d-Hayyi which was created by Hayyi Rabbi, Hayyi as stated in the Right Ginza book four, verse 2; "When the First Life thought and created Manda d-Hiia and Manda d-hiia created Hibil-Ziwa...". And Hibil, the man, is spoken of as a brother to Enos (bib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entering Heaven Alive
Entering heaven alive (called by various religions "ascension", "assumption", or "Translation (Mormonism), translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. Judaism In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Bereshit (parashah), Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the Heaven in Judaism, heavens () in a whirlwind, but the word can mean either heaven as the abode of God or the sky (as the word "heavens" does in modern English). According to the pos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Setheus
In Gnosticism, Setheus is one of the great celestial powers dwelling in the Sixth Heaven. Attestation in the Bruce Codex The ancient Gnostic text known as the Bruce Codex was discovered near Alexandria, Egypt in 1769 and translated into German in 1892 by Carl Schmidt. An English translation of the text with Schmidt's commentary was published in 1978, with translation and notes by Violet Macdermot. All references to Setheus are contained within 'The Untitled Text,' one of the 3 books contained within the Codex. In Chapter Eight, the text describes Setheus: "This truly is the only-begotten God. This is he whom the All knew. They became God, and they raised up his name : God. This is he of whom John spoke: "In the beginning was the Word and the Word was with God and the Word was God. This is the one without whom nothing exists, and that which has come into existence in him is life." This is the only-begotten one in the monad, dwelling in it like a city. And this is the monad whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anush (Mandaeism)
In Mandaeism, Anush () (also spelled Ennosh) or Anush Uthra () is an uthra (angel or guardian) from the World of Light. Anush is considered to be the Mandaean equivalent of Enos. Prayers in the Qulasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( ). The Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. Overview According to the Mandaean scriptures, including the Qolastā, the Book of John and Genzā Rabbā, Enosh is cognate with the angelic soteriological figure Anush Uthra, (, sometimes translated as "Excellent Ennosh"), who is spoken of as the son ote: this is book 10 in some other editions./ref> or brother of Shitil (Seth). Anush is a lightworld being (uthra) who taught John the Baptist and performed many of the same miracles within Jerusalem typically ascribed to Jesus by Christians. See also * List of angels in theology This is a list of angels in religion, theology, astrology and magic, including bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Entering Heaven Alive
Entering heaven alive (called by various religions "ascension", "assumption", or "Translation (Mormonism), translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety. Judaism In the Hebrew Bible, there are two figures – Enoch and Elijah – who are said to have entered heaven alive, but both wordings are subject of debate. Bereshit (parashah), Genesis 5:24 says "Enoch walked with God; then he was no more, for God took him," but it does not state whether he was alive or dead nor where God took him. The Books of Kings describes the prophet Elijah being taken towards the Heaven in Judaism, heavens () in a whirlwind, but the word can mean either heaven as the abode of God or the sky (as the word "heavens" does in modern English). According to the pos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
