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Shem HaMephorash
''Shem HaMephorash'' ( ''Šēm hamMəfōrāš'', also ''Shem ha-Mephorash''), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most common. Early sources, from the Mishnah to the Geonim, only use "Shem haMephorash" to refer to the four-letter Tetragrammaton. 12- and 42-letter names In addition to the Shem haMephorash, b. Qiddushin 72a describes a 12-letter name and a 42-letter name. The medievals debate whether the 12-letter name is a mundane euphemism, unknown, YHVH-EHYH-ADNY (יהוה אהיה אדני), or YHVH-YHVH-YHVH (יהוה יהוה יהוה). Wilhelm Bacher and Adolphe Franck suggest that the 12-letter name was ''Chokmah- Tevunah- Da'at'' (חכמה תבונה דעת), but the doctrine of the Sefirot originated in the 13th century, roughly a thousand years after the 12-letter name was f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piyyut
A piyyuṭ (plural piyyuṭim, ; from ) is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. Most piyyuṭim are in Mishnaic Hebrew or Jewish Palestinian Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many piyyuṭim are familiar to regular attendees of synagogue services. For example, the best-known piyyuṭ may be ''Adon Olam'' "Lord of the World." Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter). It is so beloved that it is often sung after many synagogue services after the ritual nightly recitation of the Shema and during the morning ritual of putting on tefillin. Another beloved piyyuṭ is ''Yigdal'' "May God be Hallowed," which is based upon the thirteen principles of faith set forth by Maimonides. Scholars of piyyuṭ today include Shulamit Elizur and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki (; ; ; 13 July 1105) was a French rabbi who authored comprehensive commentaries on the Talmud and Hebrew Bible. He is commonly known by the List of rabbis known by acronyms, Rabbinic acronym Rashi (). Born in Troyes, Rashi studied Torah studies in Worms, Germany, Worms under German rabbi Yaakov ben Yakar and French rabbi Isaac ben Eliezer Halevi, both of whom were pupils of the famed scholar Gershom ben Judah. After returning to Troyes, Rashi joined the , began answering Halakha, halakhic questions and later served as the 's head after the death of Zerach ben Abraham. Rashi is generally considered a leading biblical exegete in the Middle Ages. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi's commentaries appeal to both learned scholars and beginning students, and his works remain a centerpiece of contemporary Torah study. A large fraction of rabbinic literature published since the Middle Ages discusses Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boustrophedon
Boustrophedon () is a style of writing in which alternate lines of writing are reversed, with letters also written in reverse, mirror-style. This is in contrast to modern European languages, where lines always begin on the same side, usually the left. The original term comes from , ', a composite of , ', "ox"; , ', "turn"; and the adverbial suffix -, -', "like, in the manner of" – that is, "like the ox turns hile plowing. It is mostly seen in ancient manuscripts and other inscriptions. It was a common way of writing on stone in ancient Greece, becoming less and less popular throughout the Hellenistic period. Many ancient scripts, such as Etruscan, Safaitic, and Sabaean, were frequently or even typically written boustrophedon. Reverse boustrophedon The wooden boards and other incised artefacts of Rapa Nui also bear a boustrophedonic script called Rongorongo, which remains undeciphered. In Rongorongo, the text in alternate lines was rotated 180 degrees rather than mirr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Blessing
The Priestly Blessing or priestly benediction (; translit. ''birkat kohanim''), also known in rabbinic literature as raising of the hands (Hebrew ''nesiat kapayim''), rising to the platform (Hebrew ''aliyah ledukhan''), ''dukhenen'' (Yiddish from the Hebrew word ''dukhan'' – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers . It is also known as the Aaronic blessing. According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". Chazal stressed that although the priests are the ones carrying out the blessing, it is not they or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nathan Ben Moses Hannover
Nathan Nata ben Moses Hannover () was a Ruthenian Jewish historian, Talmudist, and Kabbalist. Biography Hannover lived at Zaslav, Volhynia, and when that town was attacked by the Cossacks he fled to Prague and eventually Venice, where he studied Kabbalah under Rabbis Chaim HaKohen, Moses Zacuto as well as Rabbi Samuel Aboab. Later, he became rabbi of Iași, Moldavia, and afterward, according to Jacob Aboab, he returned to Italy. He died, according to Leopold Zunz (''Kalender,'' 5623, p. 18), in Uherský Brod, Moravia, on 14 July 1663. Jacob Aboab, however, in a letter to Theophil Unger (Wolf, ''Bibl. Hebr.'' iii., No. 1728), gives Pieve di Sacco, Italy, as the place of Hannover's death, without indicating the date. The place of his birth is equally uncertain. According to Graziadio Nepi- Mordecai Ghirondi (''Toledot Gedole Yisrael'', p. 270), he was born at Kraków, but Steinschneider claims that "Nathan Hannover" and "Nathan of Kraków" were two different individuals. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sefer Raziel HaMalakh
''Sefer Raziel HaMalakh'' (, "the book of Raziel the angel") is a grimoire of Practical Kabbalah from the Middle Ages written primarily in Hebrew and Aramaic. ''Liber Razielis Archangeli'', its 13th-century Latin translation produced under Alfonso X of Castile, survives. Textual history Like other obscure ancient texts such as the ''Bahir'' and ''Sefer Yetzirah'', ''Sefer HaRaziel'' has been extant in a number of versions. The book cannot be shown to predate the 13th century, but may in parts date back to late antiquity insofar as its title is mentioned in another magical work of late antiquity: '' The Sword of Moses''. The book claims to have been revealed to Adam by the angel Raziel. Critical historians regard it as a medieval work, most probably originating among the Ashkenazi Hasidim, as citations reliant on the main body content of the work as we receive it begin to appear only in the 12th century. At least one section was available to Ibn Ezra before 1153, when he fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cairo Geniza
The Cairo Geniza, alternatively spelled the Cairo Genizah, is a collection of some 400,000 Judaism, Jewish manuscript fragments and Fatimid Caliphate, Fatimid administrative documents that were kept in the ''genizah'' or storeroom of the Ben Ezra Synagogue in Fustat or Old Cairo, Egypt. These manuscripts span the entire period of Middle-Eastern, North African, and Al-Andalus, Andalusian Jewish history between the 6th and 19th centuries CE, and comprise the largest and most diverse collection of medieval manuscripts in the world. The Genizah texts are written in various languages, especially Hebrew language, Hebrew, Arabic language, Arabic, and Aramaic language, Aramaic, mainly on vellum and paper, but also on papyrus and cloth. In addition to containing Jewish religious texts such as Hebrew Bible, Biblical, Talmudic, and later Rabbinic Judaism, Rabbinic works (some in the original hands of the authors), the Genizah gives a detailed picture of the economic and cultural life of the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidei Ashkenaz
The Hasidim of Ashkenaz (, trans. ''Hasidei Ashkenaz''; "German Pietists") were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries. The movement is known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to ''din shamayim'' (an unwritten Law of Heaven) in addition to traditional halakha. Some posit that its theology fits into the general canon of Jewish mysticism. It certainly parallels other Jewish mysticism; however in other ways it was very original. The extent of this community's effect and influence during Middle Age German Judaism has not been studied. Prominent members The leaders of the community of the Ashkenazi Hasidim movement were descended from the Kalonymos family of northern Italy, a family that had immigrated to Germany in the 10th century; and the Abun family of France, among others, according to the sacred books they wrote at the close of the 10th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acrostic
An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the French from post-classical Latin , from Koine Greek , from Ancient Greek "highest, topmost" and "verse". As a form of constrained writing, an acrostic can be used as a mnemonic device to aid memory retrieval. When the ''last'' letter of each new line (or other recurring feature) forms a word it is called a telestich (or telestic); the combination of an acrostic and a telestich in the same composition is called a double acrostic (e.g. the first-century Latin Sator Square). Acrostics are common in medieval literature, where they usually serve to highlight the name of the poet or his patron, or to make a prayer to a saint. They are most frequent in verse works but can also appear in prose. The Middle High German poet Rudolf von Ems for ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shlomo Ibn Aderet
Shlomo ben Avraham ibn Aderet ( or Solomon son of Abraham son of Aderet) (1235 – 1310) was a medieval rabbi, halakhist, and Talmudist. He is widely known as the Rashba (Hebrew: ), the Hebrew acronym of his title and name: Rabbi Shlomo ben Avraham. Aderet was born in Barcelona, Crown of Aragon, in 1235. He became a successful banker and leader of Spanish Jewry of his time. As a rabbinical authority his fame was such that he was designated as El Rab d'España ("The Rabbi of Spain"). He served as rabbi of the Main Synagogue of Barcelona for 50 years. He died in 1310. Biography Aderet's teachers were Nahmanides and Yonah Gerondi. He was a master in the study of the Talmud and was not opposed to the Kabbala. Aderet was very active as a rabbi and as an author. Under his auspices and recommendation, part of Maimonides's commentary on the Mishnah was translated from Judeo-Arabic into Mishnaic Hebrew. Crowds of disciples attended his Talmudic lectures, many of whom came from distant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ibn Ghiyyat
Isaac ben Judah ibn Ghayyat (1030/1038–1089), commonly mispronounced ibn Ghiyyat, was a rabbi, Biblical commentator, codifier of Jewish law, philosopher, and liturgical poet from al-Andalus. He was born and lived in the town of Lucena in the Taifa of Granada, where he headed a rabbinic academy. He died in Cordoba. Etymology of name As many Sephardic surnames, ibn Ghayyat is a ''nasab'' (patronymic), "the son of Ghayyāth." ''Ghayyāth'' means "savior" in Arabic. The name is commonly confused with ''ghiyath'' meaning "salvation", found in Saadia Gaon's Judeo-Arabic translation of in Psalm 20:7, "Now I know that YHWH will give victory to His anointed, will answer him from His heavenly sanctuary with the might of salvation in His right arm ()." Background According to some authorities, he was the teacher of Isaac Alfasi; according to others, his fellow pupil. His best-known students were his son Judah ibn Ghayyat, Joseph ibn Sahl, and Moses ibn Ezra. He was held in great e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
