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Shaitan
Iblis (), alternatively known as Eblīs, also known as Shaitan, is the leader of the devils () in Islam. According to the Quran, Iblis was thrown out of heaven after refusing to prostrate himself before Adam. He is often compared to the Christian Satan, since both figures were cast out of heaven according to their respective religious narratives. In his role as the master of cosmic illusion in Sufi cosmology, he functions in ways similar to the Buddhist concept of Mara. Iblis embodies the cosmic veil supposedly separating the immanent aspect of God's love from the transcendent aspect of God's wrath. He entangles the unworthy in the material web hiding the underlying all-pervading spiritual reality. Islamic theology (''kalām'') regards Iblis as an example of attributes and actions which God punishes with hell (''Nār''). Regarding the origin and nature of Iblis, there are two different viewpoints. According to one, Iblis is an angel, and according to the other, he is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devil
A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a '' fallen angel'') or 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , pp. 41–75 The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature, developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan (Judaism), Lucifer (Christianity), Bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satan
Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis (Shaitan), the leader of the devils (''shayāṭīn''), is made of fire and was cast out of Heaven because he refused to bow before the newly created Adam. He incites humans to sin by infecting their minds with ''waswās'' ('evil suggestions'). A figure known as ''ha-satan'' ("the satan") first appears in the Hebrew Bible as a heavenly prosecutor, subordinate to Yahweh (God); he prosecutes the nation of Judah in the heavenly court and tests the loyalty of Yahweh's followers. During the intertestamental period, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shayatin
''Shayāṭīn'' ( ; , ultimately from ) refers to a class of evil spirits in Islam, inciting humans and jinn to sin by whispering ( ) in their hearts ( ). According to Islamic tradition, though invisible to humans, ''shayāṭīn'' are imagined to be ugly and grotesque creatures created from the fires of hell.el-Zein, Amira (2009). Islam, Arabs, and Intelligent World of the Jinn. Syracuse, NY: Syracuse University Press. . The Quran speaks of various ways the ''shayāṭīn'' tempt humans into sin. They may teach sorcery, float below the heavens to steal the news of the angels, or lurk near humans without being seen. Several hadith tell of how the ''shayāṭīn'' are responsible for various calamities that affect personal life. Both the hadith literature and Arab folklore usually speak of the ''shayāṭīn'' in abstract terms, describing their evil influence only. According to ''hadith'', during Ramadan they are said to be chained up. In Islamic theology, the influen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Indian religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translation would be "underworld" or "world of the dead". The ancient Mesopotamian, Greek, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jannah
In Islam, Jannah (, ''jannāt'', ) is the final and permanent abode of the righteous. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the Iman (Islam)#The Six Articles of Faith, six articles of faith in Sunni Islam and is a place in which "Mumin, believers" will enjoy pleasure, while the Kafir, disbelievers (''Kafir'') will suffer in ''Jahannam''.#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 Both ''Jannah'' and ''Jahannam'' are believed to have several levels. In the case of Jannah, the higher levels are more desirable, and in the case of Jahannam, the lower levels have more severe punishments — in ''Jannah'' the higher the prestige and pleasure, in ''Jahannam'' the severity of the suffering. The afterlife experiences are described as physical, psychic and spiritual. Jannah is described with physical pleasures such as gardens, beautiful houris, wine that has no aftereffects, and "divine pleasure". Their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam In Islam
Adam (), in Schools of Islamic theology, Islamic theology, is believed to have been the List of protoplasts, first human being on Earth and the first Prophets and messengers in Islam, prophet (, ''nabī'') of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Ḥawwāʾ (, Eve), as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam (). According to Islamic belief, Adam was created from the material of the earth and brought to life by God. God placed Adam in a paradisical Garden. After Adam sinned by eating from the forbidden tree (Tree of Immortality) after God forbade him from doing so, paradise was declined to him and he was sent down to live on Earth. This story is seen as both literal as well as an allegory for human relationship towards God. Islam does not necessarily adhere to Young Earth creationism, young Earth Cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn or djinn (), alternatively genies, are supernatural beings in pre-Islamic Arabian religion and Islam. Their existence is generally defined as parallel to humans, as they have free will, are accountable for their deeds, and can be either believers (Muslims#Etymology, Muslims) or disbelievers (''kafir, kuffar'') in God in Islam, God. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and could adapt them during Spread of Islam, its expansion. Likewise, jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. Islam places jinn and humans on the same plane in relation to God, with both being subject to Judgement Day in Islam, divine judgement and an Akhirah, afterlife. The Quran condemns the pre-Islamic Arabian practice of Jahiliyyah, worshipping or seeking protection from them. While they are naturally invisible, jinn are supposed to be composed of thin and subtle bodies () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epithet
An epithet (, ), also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in Alfred the Great, Suleiman the Magnificent, Richard the Lionheart, and Ladislaus the Short, or allusive, as in Edward the Confessor, William the Conqueror, Æthelred the Unready, John Lackland, Mehmed the Conqueror and Bloody Mary. The word ''epithet'' also may refer to an abusive, defamatory, or derogatory word or phrase. This use is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler noted in 1926 that "''epithet'' is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes attached to a person's name or appear in place of their name, as what might be described as a glorified nickname or sobriquet, and for this reason some linguists have argued that they should be c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journal Of The American Oriental Society
The ''Journal of the American Oriental Society'' is a quarterly academic journal published by the American Oriental Society since 1843. The editor in chief is Peri Bearman (Harvard University). ''lockwoodonlinejournals.com''. Retrieved on 2023-07-14. See also *List of theological journals
Theological journals are academic periodical publications in the field of theology. WorldCat returns about 4,000 items for the search subject "Theology Periodicals" and more than 2,200 for "Bible Periodicals". Some journals are listed below.
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