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Servius Tullius
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote. Several traditions describe Servius' father as divine. Livy depicts Servius' mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fou ...
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Promptuarium Iconum Insigniorum
() is a compilation of woodcut portraits published in 1553 by Guillaume Rouillé, a French merchant-publisher active in the early modern book trade of Lyon. Originally released in Latin, French, and Italian editions, the book presents portraits in a medallion format, arranged mostly in chronological order. It spans figures from the Old Testament and Greco-Roman mythology to notable individuals of the mid-16th century. Many of these portraits are imaginative rather than historically accurate, shaped by Rouillé's interpretations of physiognomy and the engraver's artistic discretion. Though the engraver remains unidentified in the text, 19th-century bibliographer Henri-Louis Baudrier attributed the work to . The book is divided into two sections: ('First Part'), covering figures predating Christ, and ('Second Part'), documenting individuals from the Christian era onward. Published as a single volume, these sections maintain separate pagination systems. The first editions each co ...
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Veii
Veii (also Veius; ) was an important ancient Etruscan city situated on the southern limits of Etruria and north-northwest of Rome, Italy. It now lies in Isola Farnese, in the comune of Rome. Many other sites associated with and in the city-state of Veii are in Formello, immediately to the north. Formello is named after the drainage channels that were first created by the Veians. Veii was the richest city of the Etruscan League. It was alternately at war and in alliance with the Roman Kingdom and later Republic for over 300 years. It eventually fell in the Battle of Veii to Roman general Camillus's army in 396 BC. Veii continued to be occupied after its capture by the Romans. The site is now a protected area, part of the Parco di Veio established by the regional authority of Lazio in 1997. Site City of Veii The city of Veii lies mainly on a tuff plateau in area. The Valchetta flows a few miles eastward to join the Tiber River on the south side of Labaro al ...
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Abolished Monarchy
The abolition of monarchy is a legislative or revolutionary movement to abolish monarchy, monarchical elements in government, usually hereditary. The abolition of an absolute monarchy in favour of limited government under a constitutional monarchy is a less radical form of anti-monarchism that has succeeded in some nations that still retain monarchs, such as Sweden, Spain, and Thailand. Abolition has been carried out in various ways, including via abdication leading to the extinction of the monarchy, legislative reform, revolution, coup d'état, and decolonisation. Abolition became more frequent in the 20th century, with the number of monarchies in Europe falling from 22 to 12 between 1914 and 2015, and the number of republics rising from 4 to 34. Decolonisation and independence have resulted in an abolition of monarchies in a number of former colonies such as those created by the United Kingdom. Motivations for abolition include egalitarianism and anti-social class, class view ...
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Hubris
Hubris (; ), or less frequently hybris (), is extreme or excessive pride or dangerous overconfidence and complacency, often in combination with (or synonymous with) arrogance. Hubris, arrogance, and pretension are related to the need for victory (even if it does not always mean winning) instead of reconciliation, which "friendly" groups might promote. Hubris is usually perceived as a characteristic of an individual rather than a group, although the group the offender belongs to may suffer collateral consequences from wrongful acts. Hubris often indicates a loss of contact with reality and an overestimation of one's own competence, accomplishments, or capabilities. The term ''hubris'' originated in Ancient Greek, where it had several different meanings depending on the context. In legal usage, it meant assault or sexual crimes and theft of public property, and in religious usage it meant emulation of divinity or transgression against a god. Ancient Greek origin In ancient ...
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Social Class
A social class or social stratum is a grouping of people into a set of Dominance hierarchy, hierarchical social categories, the most common being the working class and the Bourgeoisie, capitalist class. Membership of a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network. Class is a subject of analysis for sociologists, political scientists, anthropologists and Social history, social historians. The term has a wide range of sometimes conflicting meanings, and there is no broad consensus on a definition of class. Some people argue that due to social mobility, class boundaries do not exist. In common parlance, the term social class is usually synonymous with Socioeconomic status, socioeconomic class, defined as "people having the same social, economic, cultural, political or educational status", e.g. the working class, "an emerging professional class" etc. However, academics distinguish socia ...
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Roman Citizenship
Citizenship in ancient Rome () was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. Citizenship in ancient Rome was complex and based upon many different laws, traditions, and cultural practices. There existed several different types of citizenship, determined by one's gender, class, and political affiliations, and the exact duties or expectations of a citizen varied throughout the history of the Roman Empire. History The oldest document currently available that details the rights of citizenship is the Twelve Tables, ratified 449 BC. Much of the text of the Tables only exists in fragments, but during the time of Ancient Rome the Tables would be displayed in full in the Roman Forum for all to see. The Tables detail the rights of citizens in dealing with court proceedings, property, inheritance, death, and (in the case of women) public behavior. Under the Roman Republic, the government conducted a census every fi ...
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Patrician (ancient Rome)
The patricians (from ) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom and the early Roman Republic, Republic, but its relevance waned after the Conflict of the Orders (494 BC to 287 BC). By the time of the late Republic and Roman Empire, Empire, membership in the patriciate was of only nominal significance. The social structure of ancient Rome revolved around the distinction between the patricians and the plebeians. The status of patricians gave them more political power than the plebeians, but the relationship between the groups eventually caused the Conflict of the Orders. This time period resulted in changing of the social structure of ancient Rome. After the Western Roman Empire, Western Empire fell, the term "patrician" continued as a high Byzantine aristocracy and bureaucracy, honorary title in the Eastern Empire. In many Italian city-states, medieval Italian republics, especially in Republic of V ...
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Roman Currency
Roman currency for most of Roman history consisted of gold, silver, bronze, orichalcum#Numismatics, orichalcum and copper coinage. From its introduction during the Roman Republic, Republic, in the third century BC, through Roman Empire, Imperial times, Roman currency saw many changes in form, denomination, and composition. A feature was the inflationary debasement and replacement of coins over the centuries. Notable examples of this followed the reforms of Diocletian. This trend continued with Byzantine currency. Due to the economic power and longevity of the Roman state, Roman currency was widely used throughout western Eurasia and northern Africa from classical times into the Middle Ages. It served as a model for the currencies of the List of Muslim states and dynasties, Muslim caliphates and the European states during the Middle Ages and the Modern Era. Roman currency names survive today in many countries via the Carolingian monetary system, such as the dinar (from the ''denari ...
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Diana (mythology)
Diana is a goddess in Religion in ancient Rome, Roman religion, primarily considered a patroness of the countryside and nature, hunters, wildlife, childbirth, crossroads, the night, and the Moon. She is Syncretism, equated with the Greek mythology, Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter (mythology), Jupiter and Latona, and a twin brother, Apollo,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. though she had Diana Nemorensis, an independent origin in Italy. Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria (mythology), Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god. Diana is revered in modern Modern paganism, neopagan religions including Reconstructionist Roman religion, Roman neopaganism, Stregheria, and Wic ...
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Fortuna
Fortuna (, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a ba ...
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Roman Temple
Ancient Roman temples were among the most important buildings in culture of ancient Rome, Roman culture, and some of the richest buildings in Architecture of ancient Rome, Roman architecture, though only a few survive in any sort of complete state. Today they remain "the most obvious symbol of Roman architecture".Summerson (1980), 25 Their construction and maintenance was a major part of Religion in ancient Rome, ancient Roman religion, and all towns of any importance had at least one main temple, as well as smaller shrines. The main room ''(cella)'' housed the Cult (religious practice), cult image of the List of Roman deities, deity to whom the temple was votum, dedicated, and often a table for supplementary offerings or libations and a small altar for incense. Behind the cella was a room, or rooms, used by temple attendants for storage of equipment and offerings. The ordinary worshiper rarely entered the cella, and most public ceremonies were performed outside of the cella ...
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Compitalia
The Compitalia (; ) was an annual festival in ancient Roman religion held in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways met. This festival is more ancient than the building of Rome. It is said by some writers to have been instituted by Tarquinius Priscus in consequence of the miracle attending the birth of Servius Tullius, who was supposed to be the son of a Lar Familiaris, or family guardian deity. Dionysius says''Roman Antiquities''iv.14/ref> that Servius Tullius founded the festival, which he describes as it was celebrated in his time. Dionysius relates that the sacrifices consisted of honey-cakes () presented by the inhabitants of each house; and that the people who assisted as ministering servants at the festival were not free men, but slaves, because the Lares took pleasure in the service of slaves. He further adds that the Compitalia were celebrated a few days after the Satur ...
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