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Scapegoating
Scapegoating is the practice of singling out a person or group for unmerited blame and consequent negative treatment. Scapegoating may be conducted by individuals against individuals (e.g., "he did it, not me!"), individuals against groups (e.g., "I couldn't see anything because of all the tall people"), groups against individuals (e.g., "He was the reason our team didn't win"), and groups against groups. A scapegoat may be an adult, child, sibling, employee, or peer, or it may be an ethnic, political or religious group, or a country. A whipping boy, identified patient, or fall guy are forms of scapegoat. Scapegoating has its origins in the scapegoat ritual of atonement described in chapter 16 of the Biblical '' Book of Leviticus'', in which a goat (or ass) is released into the wilderness bearing all the sins of the community, which have been placed on the goat's head by a priest. At the individual level A medical definition of scapegoating is: Scapegoated groups throu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scapegoat
In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community. Practices with some similarities to the scapegoat ritual also appear in Ancient Greece and Ebla. Origins Some scholars have argued that the scapegoat ritual can be traced back to Ebla around 2400 BC, whence it spread throughout the ancient Near East. Etymology The word "scapegoat" is an English translation of the Hebrew (), which occurs in Leviticus 16:8: The Brown–Driver–Briggs Hebrew Lexicon gives () as a reduplicative intensive of the stem , "remove", hence , "for entire removal". This reading is supported by the Septuagint, Greek Old Testament translation as "the sender away (of sins)". The lexicographer Wilhelm Gesenius, Gesenius takes to mean "averter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Displacement (psychology)
In psychology, displacement () is an Unconscious mind, unconscious defence mechanism whereby the mind substitutes either a new aim or a new Object relations theory, object for things felt in their original form to be dangerous or unacceptable. Example: If your boss criticizes you at work, you might feel angry but can't express it directly to your boss. Instead, when you get home, you take out your frustration by yelling at a family member or slamming a door. Here, the family member or the door is a safer target for your anger than your boss. Freud The concept of displacement originated with Sigmund Freud. Initially he saw it as a means of dream-distortion, involving a shift of emphasis from important to unimportant elements, or the replacement of something by a mere illusion. Freud called this “displacement of accent.” Displacement of object: Feelings that are connected with one person are displaced onto another person. A man who has had a bad day at the office, comes home ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Whipping Boy
A whipping boy was a boy educated alongside a prince (or boy monarch) in early modern Europe, who supposedly received corporal punishment for the prince's transgressions in his presence. The prince was not punished himself because his royal status exceeded that of his tutor; seeing a friend punished would provide an equivalent motivation not to repeat the offence. An archaic proverb which captures a similar idea is "to beat a dog before a lion". Whipping was a common punishment administered by tutors at that time. There is little contemporary evidence for the existence of whipping boys, and evidence that some princes were indeed whipped by their tutors, although Nicholas Orme suggests that nobles might have been beaten less often than other pupils. Some historians regard whipping boys as entirely mythical; others suggest they applied only in the case of a boy king, protected by divine right, and not to mere princes. In Renaissance humanism, Erasmus' treatises "The Education o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Identified Patient
Identified patient (IP) is a clinical term often used in family therapy discussion. It describes one family member in a dysfunctional family who is used as an expression of the family's authentic inner conflicts. As a family system is dynamic, the overt symptoms of an identified patient draw attention away from the "elephants in the living room" no one can talk about which need to be discussed. If covert abuse occurs between family members, the overt symptoms can draw attention away from the perpetrators. The identified patient is a kind of diversion and a kind of scapegoat. Often a child, this is "the split-off false carrier of a breakdown in the entire family system," which may be a transgenerational disturbance or trauma. While the concept has evolved beyond Jung's original interpretation, some modern authors still use the term to describe a family member who is blamed for the family's problems, even though all members experience mental illness, rather than the one officia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scapegoat
In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed. The concept first appears in the Book of Leviticus, in which a goat is designated to be cast into the desert to carry away the sins of the community. Practices with some similarities to the scapegoat ritual also appear in Ancient Greece and Ebla. Origins Some scholars have argued that the scapegoat ritual can be traced back to Ebla around 2400 BC, whence it spread throughout the ancient Near East. Etymology The word "scapegoat" is an English translation of the Hebrew (), which occurs in Leviticus 16:8: The Brown–Driver–Briggs Hebrew Lexicon gives () as a reduplicative intensive of the stem , "remove", hence , "for entire removal". This reading is supported by the Septuagint, Greek Old Testament translation as "the sender away (of sins)". The lexicographer Wilhelm Gesenius, Gesenius takes to mean "averter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharei Mot
Acharei Mot (also Aharei Mot, Aharei Moth, or Acharei Mos, ) is the 29th weekly Torah portion in the annual cycle of Torah reading in Judaism. It is the sixth parashah or weekly portion () in the Book of Leviticus, containing Leviticus 16:1–18:30. It is named after the fifth and sixth Hebrew words of the parashah, its first distinctive words. The parashah sets forth the law of the Yom Kippur ritual, centralized offerings, blood, and sexual practices. The parashah is made up of 4294 Hebrew letters, 1170 Hebrew words, 80 verses, and 154 lines in a Torah Scroll. Jews generally read it in April or early May. The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2027, 2030, 2033, 2035, and 2038), Parashat Acharei Mot is read separately on the 29th Shabbat after Simchat Torah. In common years (for example, 2025, 2026, 2028, 2029, 2031, 2032, 2034, 2036, 2037, and 2039), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chthonic
In Greek mythology, deities referred to as chthonic () or chthonian () were gods or spirits who inhabited the underworld or existed in or under the earth, and were typically associated with death or fertility. The terms "chthonic" and "chthonian" are derived from the Ancient Greek word () meaning 'earth' or 'soil'. The Greek adjective () means 'in, under, or beneath the earth', which can be differentiated from (), which refers to the living surface of land on the earth. In Greek, () is a descriptive word for things relating to the underworld, which was in antiquity sometimes applied as an epithet to deities such as Hermes, Demeter, and Zeus. The chthonic deities have been compared to the more commonly referred-to Olympic gods and their associated rites and cults. Olympic gods are understood to reference that which exists above the earth, particularly in the sky. Gods that are related to agriculture are also considered to have chthonic associations as planting and growing tak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azazel
In the Hebrew Bible, the name Azazel (; ''ʿĂzāʾzēl'') represents a desolate place where a scapegoat bearing the Jewish views on sin, sins of the Jews was sent during Yom Kippur. During the late Second Temple period (after the Development of the Hebrew Bible canon, closure of the Hebrew Bible canon), Azazel came to be viewed as a fallen angel responsible for introducing humans to forbidden knowledge, as described in the Book of Enoch. His role as a fallen angel partly remains in Christianity, Christian and Islamic traditions. Bible Torah In the Hebrew Bible, the term is used three times in Chapter 16 of the Book of Leviticus, where two male goats were to be sacrificed to Yahweh and one of the two was cleromancy, selected by lot, for Yahweh is seen as speaking through the lots. One goat is selected by lot and sent into the wilderness , "for Azazel". This goat was then cast out in the desert as part of Yom Kippur. The scapegoat ritual can be traced back to 24th century BC E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louis Ginzberg
Louis Ginzberg (, ''Levy Gintzburg''; , ''Levy Ginzberg''; November 28, 1873 – November 11, 1953) was a Russian-born American rabbi and Talmudic scholar of Lithuanian-Jewish descent, contributing editor to numerous articles of '' The Jewish Encyclopedia'' (1906), and leading figure in the Conservative movement of Judaism during the early 20th century. Early life Ginzberg was born in Kaunas, Vilna Governorate (then called Kovno). His religious Lithuanian-Jewish family's piety and erudition were renowned, seeing that they traced their lineage back to the Gaon of Vilna's brother. Ginzberg received a traditional Jewish education, and later studied in German universities.(November 28, 1943Leaders to Honor Louis Ginzberg, 70: On Eve of Birthday He Says Future of Jew Is Largely Up to America" ''The New York Times''. Retrieved December 7, 2023. Career Ginzberg first arrived in the United States in 1899. He began teaching the Talmud at the Jewish Theological Seminary of Amer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persona (psychology)
The persona, for Swiss psychiatrist Carl Jung, is the social face an individual presents to the world—"a kind of mask, designed on the one hand to make a definite impression upon others, and on the other to conceal the true nature of the individual." Jung's persona Identification According to Jung, the development of a viable social persona is a vital part of adapting to, and preparing for, adult life in the external social world. "A strong ego relates to the outside world through a flexible persona; identifications with a specific persona (doctor, scholar, artist, etc.) inhibits psychological development." For Jung, "the danger is that eoplebecome identical with their personas—the professor with his textbook, the tenor with his voice." The result could be "the shallow, brittle, conformist kind of personality which is 'all persona', with its excessive concern for 'what people think'"—an unreflecting state of mind "in which people are utterly unconscious of any distinc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Superego
In psychoanalytic theory, the id, ego, and superego are three distinct, interacting agents in the psychic apparatus, outlined in Sigmund Freud's structural model of the psyche. The three agents are theoretical constructs that Freud employed to describe the basic structure of mental life as it was encountered in psychoanalytic practice. Freud himself used the German terms ''das Es'', ''Ich'', and ''Über-Ich'', which literally translate as "the it", "I", and "over-I". The Latin terms id, ego and superego were chosen by his original translators and have remained in use. The structural model was introduced in Freud's essay '' Beyond the Pleasure Principle'' (1920) and further refined and formalised in later essays such as '' The Ego and the Id'' (1923). Freud developed the model in response to the perceived ambiguity of the terms "conscious" and "unconscious" in his earlier ''topographical'' model. Broadly speaking, the id is the organism's unconscious array of uncoordinated i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
