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Saṃsāra (Jainism)
''Saṃsāra'' (transmigration) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence. is described as mundane existence, a life full of suffering and misery, and hence it is considered undesirable and worth renunciation. The ''Saṃsāra'' is without any beginning, and the soul finds itself in bondage with its karma since the beginning-less time. '' Moksha'' is the only way to be liberated from ''saṃsāra''. Influx of karmas (''asrava'') According to the Jain text '' Tattvartha Sutra'': Activities that lead to the influx of karmas ('' asrava'') which extends transmigration are: *Five senses *Four passions ('' kasāya'') **Anger **Ego **Deceit **Greed *The non-observance of the five vows *Non-observance of the twenty-five activities like Righteousness ;''Saṃsāra bhavanā'' Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the abo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the cycle of death and Reincarnation, rebirth. ''Saṃsāra'' is sometimes referred to with terms or phrases such as Transmigration of the soul, transmigration/reincarnation, Karma, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". The concept of ''saṃsāra'' has roots in the post-Vedas, Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in Sramana, Śramaṇic movements such as Pre-sectarian Buddhism, early Buddhism and Jainism, as well as various schools of Hindu philosophy after about the mid-1st millennium BCE. The ''saṃsāra'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvārthasiddhi
''Sarvārthasiddhi'' is a famous Jain text authored by '' Ācārya Pujyapada''. It is the oldest extan commentary on ''Ācārya Umaswami's Tattvārthasūtra'' (another famous Jain text). Traditionally though, the oldest commentary on the Tattvārthasūtra is the Gandhahastimahābhāṣya. A commentary is a word-by-word or line-by-line explication of a text. Author '' Ācārya Pujyapada'', the author of ''Sarvārthasiddhi'' was a famous Digambara monk. ''Pujyapada'' was a poet, grammarian, philosopher and a profound scholar of ''Ayurveda''. Content The author begins with an explanation of the invocation of the ''Tattvārthasūtra''. The ten chapters of ''Sarvārthasiddhi'' are: #Faith and Knowledge #The Category of the Living #The Lower World and the Middle World #The Celestial Beings #The Category of the Non-Living #Influx of Karma #The Five Vows #Bondage of Karma #Stoppage and Shedding of Karma #Liberation In the text, ''Dāna Dāna (Devanagari: दान, IAST: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Motilal Banarsidass
Motilal Banarsidass Publishing House (MLBD) is an Indian academic publishing house, founded in Delhi, India in 1903. It publishes and distributes serials, monographs, and scholarly publications on Asian religions, Buddhology, Indology, Eastern philosophy, history, culture, arts, architecture, archaeology, language, literature, linguistics, musicology, mysticism, yoga, tantra, occult, medicine, astronomy, and astrology. Amongst its publications are the 100 volumes of the Mahapuranas; the 50 volumes of the '' Sacred Books of the East'', edited by Max Müller; ''Bibliotheca Buddhica'' (30 volumes in 32 pts); Ramcharitmanas with Hindi and English translations; the Manusmriti in 10 volumes and the Sanskrit lexicon; and the 7 volumes of ''Encyclopedia of Indian Philosophies''. It also brings out books based on research and study conducted at organizations such as the Indian Council of Historical Research (ICHR), Indira Gandhi National Centre for the Arts (IGNCA), and Indian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jwalamalini Trust
Jwalamalini or ( sa, ज्वालामालिनी, kan, ಜ್ವಾಲಾಮಾಲಿನೀ) is the Yakshini (guardian spirit) of the Eighth Tirthankara, Shri Bhagwan Chandraprabhu in Jainism and was one of the most widely invoked Yakshinis in Karnataka during the early medieval period. Etymology and origin ' refers to ''the glow of fire'', ' implies ''one of bears the garlands (of)''. A well known historical text Jwalamalini Kalpa was composed by Jain Acharya Indranandi in 939 AD in Manyakheta during the rule of Rashtrakuta Krishnaraj. It was inspired by and older and complex text written by Helacharya before him, who had vanquished a Brahma-Rakshasa by invoking Jwalamalini. Jwalamalini also appears in various Puranas, the Vayu Purana associates her with Shiva, the Brahmanda Purana and the Matsya Purana associate her with Shakti. Jwalamailni in Jain Mythology Jain literature also recognize her as or the fire goddess. Her iconic forms depict her with flames issu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttarakhand
Uttarakhand ( , or ; , ), also known as Uttaranchal ( ; List of renamed places in India, the official name until 2007), is a States and union territories of India, state in the North India, northern part of India. It is often referred to as the "Devbhumi" (literally 'Land of the Gods') due to its religious significance and numerous Hindu temples and Hindu pilgrimage sites in India, pilgrimage centres found throughout the state. Uttarakhand is known for the natural environment of the Himalayas, the Bhabar and the Terai regions. It borders the Tibet Autonomous Region of China to the north; the Sudurpashchim Province of Nepal to the east; the Indian states of Uttar Pradesh to the south and Himachal Pradesh to the west and north-west. The state is divided into two divisions, Garhwal division, Garhwal and Kumaon division, Kumaon, with a total of List of districts of Uttarakhand, 13 districts. The winter capital of Uttarakhand is Dehradun, the largest city of the state, which is a ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vikalp Printers
Vikalp (Films for Freedom) is a network of documentary filmmakers and others interested in this issue, from India. It defines itself as a "platform to defend freedom of expression and to resist censorship." Currently, India has a film certification (earlier called a censorship) board, the functioning of which has raises concerns specially among documentary filmmakers. Vikalp has an associated website called Films For Freedom. Films for Freedom Means Alternative This means provide solutions. This is Hindi word which means finding best one from the available options Response to "censorship" In February 2004, Mumbai played home to Vikalp: Films For Freedom, which was a six-day-long festival of documentary films. It ran parallel to the Mumbai International Film Festival MIFF 2004, and was managed by filmmakers itself. The festival screened all films rejected by the MIFF 2004, and over a dozen films withdrawn from the MIFF by filmmakers to protest what they called "covert censorship-by- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: '' Jīva'' (Living Substances) * Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetana'' (consciousness) and ''upayog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Champat Rai Jain
Champat Rai Jain (6 August 1867–2 June 1942) was a Digambara Jain born in Delhi and who studied and practised law in England. He became an influential Jainism scholar and comparative religion writer between 1910s and 1930s who translated and interpreted Digambara texts. In early 1920s, he became religiously active in India and published essays and articles defending Jainism against misrepresentations by colonial era Christian missionaries, contrasting Jainism and Christianity. He founded Akhil Bharatvarsiya Digambara Jain Parisad in 1923 with the aim of activist reforms and uniting the south Indian and north Indian Digambara community. He visited various European countries to give lectures on Jainism. He was conferred with the title ''Vidya-Varidhi'' (lit. Ocean of Wisdom) by Bharata Dharma Mahamandal (The India-Religious Association). Life Champat Rai Jain was born on 6 August 1867 in Delhi, India. He was married at the age of 13. In 1892, he went to England to study law, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashaya (Jainism)
In Jainism, ''Kashaya'' (loose translation: ''Passion'') are aspects of a person that can be gained during their worldly life. According to the Jaina religion as long as a person has Kashayas, they will not escape the cycle of life and death. There are four different kind of Kashayas, each being able to gain their own kinds of intensity. Overview According to the Jain text ''Sarvārthasiddhi'', "He who has passions causes injury to himself by himself. Whether injury is then caused to other living beings or not, it is immaterial." Spiritually, the goal of Jainism is to rid oneself of the worldly life and become free from the cycle of reincarnation. When one develops attachment or passions, this hinders the spiritual progress of their soul. Jainas believe that by reacting without passion and staying tranquil, one can break the cycle which forms more karma. The Four Kashayas The four ''kasaya'' are: ''krodha'' (anger), ''lobha'' (greed), ''mana'' (ego) and ''maya'' (deceit). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy refers to the ancient Indian philosophical system found in Jainism. One of the main features of Jain philosophy is its dualistic metaphysics, which holds that there are two distinct categories of existence, the living, conscious or sentient being (''jiva'') and the non-living or material (''ajiva''). Jain texts discuss numerous philosophical topics such as epistemology, metaphysics, ethics, cosmology and soteriology. Jain thought is primarily concerned with understanding the nature of living beings, how these beings are bound by karma (which are seen as fine material particles) and how living beings may be liberated ('' moksha'') from the cycle of reincarnation. Also notable is the Jain belief in a beginning-less and cyclical universe and a rejection of a Creator deity. From the Jain point of view, Jain philosophy is eternal and has been taught numerous times in the remote past by the great enlightened tirthankaras ("ford-makers"). Historians trace the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asrava
''Asrava'' (''āsrava'' "influx") is one of the '' tattva'' or the fundamental reality of the world as per the Jain philosophy. It refers to the influence of body and mind causing the soul to generate karma. The karmic process in Jainism is based on seven truths or fundamental principles (''tattva'') of Jainism which explain the human predicament. Out that the seven, the four—influx (''āsrava''), bondage (''bandha''), stoppage ('' saṃvara'') and release ('' nirjarā'')—pertain to the karmic process. Overview The ''āsrava'', that is, the influx of karmic occurs when the karmic particles are attracted to the soul on account of vibrations created by activities of mind, speech and body. p.112 According to the Jain text, Tattvartha sutra, translates S.A. Jain: The karmic inflow on account of ''yoga'' driven by passions and emotions cause a long term inflow of ''karma'' prolonging the cycle of reincarnations. On the other hand, the karmic inflows on account of action ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous commentaries, translations and interpretations since the 5th-century. One of its s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
