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Samūm
''Nār as samūm'' (, meaning "fire of poison"; also spelled ''Simoom'' or ''Semum''; from the Semitic root, root ''s-m-m'', "to poison") is a concept in Islam referring to a type of infernal fire or hot wind. The term is associated with a specific type of storm found in the deserts of the Arabian Peninsula, called simoom. According to the Quran, the damned will be tormented in ''samūm'', and demons are said to be created from ''samūm''. Etymology The term ''Samūm'' derives from the root ''s-m-m'' , which means "to poison". It is also used of referring to a Simoom, hot, dusty desert wind. In Talmudic and post-Talmudic literature and Bedouins beliefs, the wind of Samum became associated with a demon. Johann Gottfried Eichhorn relates the term to the Plagues of Egypt#Three_days_of_total_darkness, three days of darkness in Book of Exodus, Exodus. Accordingly, the darkness comes just with the tempest of Samum. In Islamic traditions, it is usually interpreted as a kind of fire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iblis
Iblis (), alternatively known as Eblīs, also known as Shaitan, is the leader of the Shayatin, devils () in Islam. According to the Quran, Iblis was thrown out of Jannah#Jinn, angels, and devils, heaven after refusing to prostrate himself before Adam in Islam, Adam. He is often compared to the Christianity, Christian Satan, since both figures were cast out of heaven according to their respective religious narratives. In his role as the master of cosmic illusion in Sufi cosmology, he functions in ways similar to the Buddhism, Buddhist concept of Mara (demon), Mara. Iblis embodies the cosmic veil supposedly separating the immanent aspect of God in Islam, God's love from the transcendent aspect of Divine retribution, God's wrath. He entangles the unworthy in the material web hiding the underlying all-pervading spiritual reality. Kalam, Islamic theology (''kalām'') regards Iblis as an example of attributes and actions which God punishes with hell (''Nār''). Regarding the origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simoom
Simoom ( ''samūm''; from the root ''s-m-m'', "to poison") is a strong, hot, dry, dust-laden wind. The word is generally used to describe a local wind that blows in the Sahara, Jordan, Iraq, Syria, and the deserts of Arabian Peninsula. Its temperature may exceed and the relative humidity may fall below 10%. Name Alternative spellings include samoon, samun, simoun, and simoon. Another name used for this wind is samiel ( Turkish ''samyeli'' from Arabic ''sāmm سامّ'' meaning ''poisonous'' and Turkish ''yel'' meaning ''wind''). An alternative type occurring in the region of Central Asia is known as "Garmsil" (гармсель). The name means "poison wind" and is given because the sudden onset of simoom may also cause heat stroke. This is attributed to the fact that the hot wind brings more heat to the body than can be disposed of by the evaporation of perspiration. Description '' The Nuttall Encyclopædia'' described the simoom: The storm moves in cyclone (circular) fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nūr (Islam)
''Nūr'' () is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to ''Nar'', which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" ( Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of ''nūr muḥammadī'' (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized ''nūr'' into different levels of understanding from the most profo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil. This action introduced death and sin into the world. This sinful nature infected all his descendants, and led humanity to be expelled from the Garden. Only through the crucifixion of Jesus, humanity can be redeemed. In Islam, Adam is considered '' Khalifa'' (خليفة) (successor) on earth. This is understood to mean either that he is God's deputy, the initiation of a new cycle of sentient life on earth, or both. Similar to the Biblical account, the Quran has Adam placed in a garden where he sins by taking from the Tree of Immortality, so loses his abode in the garden. When Adam repents from his sin, he is forgiven by God. This is seen as a guidan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seraph
A seraph ( ; pl.: ) is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Islam and Christianity. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah () used the term to describe six-winged beings that fly around the Throne of God crying " holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the semi-canonical Book of Enoch and the canonical Book of Revelation. Origins and development In Hebrew, the word ''saraph'' means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote " serpent", twice in the Book of Numbers, once in the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirke De-Rabbi Eliezer
Pirkei de-Rabbi Eliezer (, 'Chapters of Rabbi Eliezer'; abbreviated , 'PRE') is an aggadic-midrashic work of Torah exegesis and retellings of biblical stories. Traditionally, the work is attributed to the tanna Eliezer ben Hurcanus and his school. Modern research suggests that the text is pseudepigraphic from the Geonic period of the eighth century, written in or near the Land of Israel. First chapters and attribution to Eliezer Medieval scholarly texts also referred to ''Pirkei De-Rabbi Eliezer'' as ''Pirkei DeRabbi Eliezer HaGadol'' and as '' Baraita DeRabbi Eliezer''. Whereas medieval scholars attributed the work to the Tanna Eliezer ben Hyrcanus, Abraham Zacuto wrote, "it is well known that although it is attributed to Rabbi Eliezer, it was written by later generations". Subsequently, research by Leopold Zunz claims that ''Pirkei DeRabbi Eliezer'' is an pseudepigraphic work. The first two chapters of the work are dedicated to the story of Eliezer ben Hyrcanus's approach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samael
Samael (; , ''Sammāʾēl'', "Venom of God"; , ''Samsama'il'' or , ''Samail''; alternatively Smal, Smil, Samil, or Samiel) is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan#Judaism, Satan in the Book of Job), seducer, and destroying angel (Bible), destroying angel (in the Book of Exodus). Although many of his functions resemble the Christian notion of Satan, to the point of being sometimes identified as a fallen angel, he is not necessarily evil, since his functions are also regarded as resulting in good, such as destroying sinners. He is considered in Midrashic texts to be a member of the heavenly host with often grim and destructive duties. One of Samael's most significant roles in Jewish lore is that of the main Personifications of death, angel of death and the head of ''satans''. He appears frequently in the story of the Garden of Eden and engineered the fall of Adam and Eve with a snake in writings during the Second T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" . ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Science In The Medieval Islamic World
Science in the medieval Islamic world was the science developed and practised during the Islamic Golden Age under the Abbasid Caliphate of Baghdad, the Caliphate of Córdoba, Umayyads of Córdoba, Spain, Córdoba, the Abbadid dynasty, Abbadids of Seville, the Samanid Empire, Samanids, the Ziyarid dynasty, Ziyarids and the Buyid dynasty, Buyids in Persia and beyond, spanning the period roughly between 786 and 1258. Islamic scientific achievements encompassed a wide range of subject areas, especially Astronomy in the medieval Islamic world, astronomy, Mathematics in medieval Islam, mathematics, and Medicine in the medieval Islamic world, medicine. Other subjects of scientific inquiry included Alchemy and chemistry in medieval Islam, alchemy and chemistry, botany and agronomy, Geography and cartography in medieval Islam, geography and cartography, Ophthalmology in medieval Islam, ophthalmology, pharmacology, Physics in the medieval Islamic world, physics, and zoology. Medieval Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amr Ibn Dinar
Amr ibn Dinar (, ) was a seventh-century Muslim jurist and hadith transmitter from the ''tabi'un'' who served as the mufti of Mecca. Biography Amr ibn Dinar's exact date of birth is unknown, but Islamic biographical dictionaries estimate it to be around . He was a ''mawla'' of either Banu Maddhij or the Banu Jumah. In his early years, he attended the study circles of Ibn Abbas' students, possibly in Mecca and Ta'if. He later studied under Ata ibn Abi Rabah and Tawus ibn Kaysan and was regarded positively, the latter encouraging his son to study under him. He gained renown as a scholar by the beginning of the eighth century and was offered the position of ''mufti'' of Mecca by the Umayyads after the death of Ata. Although he initially refused, he accepted after being offered the post a second time following the death of Ata's successor, Qays ibn Sa'd. Amr's most prominent student was Sufyan ibn ʽUyaynah Abū Muḥammad Sufyān ibn ʽUyaynah ibn Maymūn al-Hilālī al-Kū ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās (; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Prophets and messengers in Islam, prophet Muhammad. He is considered to be the greatest Tafsir#Conditions, mufassir of the Quran, Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wives, Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he migrated to Taif, At-Ta'if, where he is resting from around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
