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Samyojana
In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', ) shackles a sentient being to saṃsāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: निर्वाण, ''nirvāa''). Fetter of suffering Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering. For example, in the Itivuttaka, the Buddha says: Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from Samyutta Nikaya 35.232, where Ven. Sariputta converses with Ven. Kotthita: Lists of fetters The fetters are enumerated in different ways in the Pali canon's Sutta Pitaka and Abhidhamma Pitaka. Sutta Pitaka's list of ten fetters The Pali canon's Sutta Pitaka identifies ten "fetters of becoming": #belief in a self (Pali: ') #doubt or uncertainty, especially about the Buddha's awakeness (''vicikicchā'') #attachment to rites and rituals (''sī ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arahant
In Buddhism, an ''Arhat'' () or ''Arahant'' (, 𑀅𑀭𑀳𑀦𑁆𑀢𑁆) is one who has gained insight into the true nature of existence and has achieved '' Nirvana'' and has been liberated from the endless cycle of rebirth. The understanding of the concept has changed over the centuries, and varies between different schools of Buddhism and different regions. A range of views on the attainment of arhats existed in the early Buddhist schools. The Sarvāstivāda, Kāśyapīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Bahuśrutīya, Prajñaptivāda, and Caitika schools all regarded arhats as imperfect in their attainments compared to buddhas.Sree Padma. Barber, Anthony W. ''Buddhism in the Krishna River Valley of Andhra''. 2008. p. 44Warder, A.K. ''Indian Buddhism''. 2000. p. 277 Mahayana Buddhist teachings urge followers to take up the path of a bodhisattva, and to not fall back to the level of arhats and śrāvakas. The arhats, or at least the sen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhism
Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century Before the Common Era, BCE. It is the Major religious groups, world's fourth-largest religion, with about 500 million followers, known as Buddhists, who comprise four percent of the global population. It arose in the eastern Gangetic plain as a movement in the 5th century BCE, and gradually spread throughout much of Asia. Buddhism has subsequently played a major role in Asian culture and spirituality, eventually spreading to Western world, the West in the 20th century. According to tradition, the Buddha instructed his followers in a path of bhavana, development which leads to Enlightenment in Buddhism, awakening and moksha, full liberation from ''Duḥkha, dukkha'' (). He regarded this path as a Middle Way between extremes su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakkaya-ditthi
In Buddhism, a mental fetter, chain or bond (Pāli: ''samyojana'', ) shackles a sentient being to saṃsāra, the cycle of lives with dukkha. By cutting through all fetters, one attains nibbāna (Pali; Skt.: निर्वाण, ''nirvāa''). Fetter of suffering Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering. For example, in the Itivuttaka, the Buddha says: Elsewhere, the suffering caused by a fetter is ''implied'' as in this more technical discourse from Samyutta Nikaya 35.232, where Ven. Sariputta converses with Ven. Kotthita: Lists of fetters The fetters are enumerated in different ways in the Pali canon's Sutta Pitaka and Abhidhamma Pitaka. Sutta Pitaka's list of ten fetters The Pali canon's Sutta Pitaka identifies ten "fetters of becoming": #belief in a self (Pali: ') #doubt or uncertainty, especially about the Buddha's awakeness (''vicikicchā'') #attachment to rites and rituals (''sī ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digha Nikaya
Digha (), is a seaside resort town in the state of West Bengal, India. It lies in Purba Medinipur district and at the northern end of the Bay of Bengal. The town has a low gradient with a shallow sand beach. It is a popular sea resort in India. In one of Warren Hastings' letters (1780 AD) to his wife, he referred to it as the'' 'Brighton of the East. History Digha historically known as ''Beerkul.'' An English businessman John Frank Snaith started living here in 1923 and his writings provided a good exposure to this place. He convinced West Bengal Chief Minister Bidhan Chandra Roy to develop this place to be a beach resort. An old church can be seen near the main gate of Old Digha. This place is also known as Alankarpur. A new mission has been developed in New Digha which is known as Sindhur Tara which is beside Amrabati Park. It's a Church where it is possible to wish for the welfare of family and loved ones. The best way to visit is to book a local rickshaw. There are so many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avidyā (Buddhism)
''Avidyā'' (Sanskrit: अविद्या; ; Tibetan phonetic: ''ma rigpa'') in Buddhist literature is commonly translated as "ignorance". The concept refers to ignorance or misconceptions about the nature of metaphysical reality, in particular about the impermanence and '' anatta'' doctrines about reality. It is the root cause of '' Dukkha'' (suffering, pain, unsatisfactoriness), and asserted as the first link, in Buddhist phenomenology, of a process that leads to repeated birth. Avidyā is mentioned within the Buddhist teachings as ignorance or misunderstanding in various contexts: * Four Noble Truths * The first link in the twelve links of dependent origination * One of the three poisons within the Mahayana Buddhist tradition * One of the six root kleshas within the Mahayana Abhidharma teachings * One of the ten fetters in the Theravada tradition * Equivalent to moha within the Theravada Abhidharma teachings Within the context of the twelve links of dependent orig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uddhacca
Auddhatya (Sanskrit; Pali: ''uddhacca''; Tibetan phonetic: ''göpa '') is a Buddhist term that is translated as "excitement", "restlessness", etc. In the Theravada tradition, ''uddhacca'' is defined as a mental factor that is characterized by disquietude, like water whipped by the wind. In the Mahayana tradition, ''auddhatya'' is defined as a mental factor that causes our mind to fly off from an object and recollect something else.Guenther (1975), Kindle Locations 953-954.Kunsang (2004), p. 29. Auddhatya is identified as: * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings * One of the twenty secondary unwholesome factors within the Mahayana Abhidharma teachings * One of the five hindrances to meditation (in combination with kukkucca) * One of the five faults or obstacles to shamatha meditation within the Mahayana teachings. * One of the ten fetters in the Theravada tradition Explanations Theravada Bhikkhu Bodhi states: : Restlessness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māna
Māna (Sanskrit, Pali; Tibetan: ''nga rgyal'') is a Buddhist term that may be translated as "pride", "arrogance", or "conceit". It is defined as an inflated mind that makes whatever is suitable, such as wealth or learning, to be the foundation of pride.Guenther (1975), Kindle Locations 744-746. It creates the basis for disrespecting others and for the occurrence of suffering.Kunsang (2004), p. 26. Māna is identified as: * One of the Kleshas (Buddhism)#Five poisons, five poisons within the Mahayana Buddhist tradition. * One of the Mental factors (Buddhism)#Six root unwholesome factors, six root unwholesome mental factors within the Mahayana Abhidharma teachings * One of the Mental factors (Buddhism)#Fourteen unwholesome mental factors, fourteen unwholesome mental factors within the Theravada Abhidhamma teachings * One of the Fetters (Buddhism), ten fetters in the Theravada tradition Explanations Theravada Nina van Gorkom explains: :There is conceit or pride when we consider ourse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Cosmology
Buddhist cosmology is the description of the shape and evolution of the Universe according to Buddhist Tripitaka, scriptures and Atthakatha, commentaries. It consists of a temporal and a spatial cosmology. The temporal cosmology describes the timespan of the creation and dissolvement of alternate universes in different aeons. The spatial cosmology consists of a vertical cosmology, the various planes of beings, into which beings are reborn due to their merits and development; and a horizontal cosmology, the distribution of these world-systems into an infinite sheet of existential dimensions included in the cycle of samsara. The entire universe is said to be made up of five basic elements of Earth (classical element), Earth, Water (classical element), Water, Fire (classical element), Fire, Air (classical element), Air and Aether (classical element), Space. Buddhist cosmology is also intwined with the belief of Karma in Buddhism, Karma. As a result, some ages are filled with pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Hindrances
In the Buddhist tradition, the five hindrances (; Pali: ') are identified as mental factors that hinder progress in meditation and in daily life. In the Theravada tradition, these factors are identified specifically as obstacles to the jhānas (stages of concentration) within meditation practice. Contemporary Insight Meditation teachers identify the five hindrances as obstacles to mindfulness meditation. Within the Mahayana tradition, the five hindrances are obstacles to samadhi. They are part of the two types of obstructions (Sanskrit: āvaraṇa), i.e. the obstacles to Buddhahood. The two types of obstructions are afflictive obstructions (Sanskrit: kleśāvaraṇa, which include the standard five hindrances) and cognitive obstructions (jñeyāvaraṇa, which can only be removed by bodhisattvas).Buswell, Robert E; Lopez, Donald S. The Princeton Dictionary of Buddhism, p. 83-84. Princeton University Press, Nov 24, 2013. The classic list of five hindrances is: # Sensory de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
