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Samnuha
Samnuha or Samanuha was the tutelary deity of Shadikanni (Šadikanni; modern Tell 'Ağağa) in the lower Habur area. It is generally accepted that he had Hurrian origin. It is assumed that Šamanminuḫi, a god known from a treaty of Shattiwaza, is the same deity. In this document, he occurs before "Teshub, lord of Washukanni," and after KASKAL.KUR.(RA). Bel-Eresh, a ruler of Shadikanni who was a contemporary of Ashur-resh-ishi I, renovated the temple of Samanuha and a deity identified by Stephanie Dalley as Kubaba, the Hurrian goddess of Carchemish, but whose name was actually spelled d''Gu-ba-ba''. Whether Gubaba, known also from the Assyrian ''Tākultu'' ritual, and Kubaba were the same deity is uncertain, and there are also proposals that this name refers to a masculine deity similar to either Nergal or Amurru. Many attestations of Samanuha come from neo-Assyrian sources. He appears in an inscription of Ashurnasirpal II, where he is acknowledged as the personal god of the pro ...
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Nabarbi
Nabarbi or Nawarni was a Hurrian goddess possibly associated with pastures. She was one of the major deities in Hurrian religion, and was chiefly worshiped in the proximity of the river Khabur, especially in Taite. It has been proposed that she was associated with the goddess Belet Nagar, linked to the Upper Mesopotamian city of Nagar. In addition to being venerated in Hurrian religion, she was also incorporated into the beliefs of the Hittites and into the local pantheon of Emar. She also continued to be worshiped in Taite in the Neo-Assyrian period, as attested in a text from the reign of Ashurbanipal, where she is one of the deities invoked to bless the king. Name and character Attested spellings of the theonym Nabarbi in cuneiform Cuneiform is a Logogram, logo-Syllabary, syllabic writing system that was used to write several languages of the Ancient Near East. The script was in active use from the early Bronze Age until the beginning of the Common Era. Cuneif ...
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Kumarbi
Kumarbi, also known as Kumurwe, Kumarwi and Kumarma, was a Hurrian god. He held a senior position in the Hurrian pantheon, and was described as the "father of gods". He was portrayed as an old, deposed king of the gods, though this most likely did not reflect factual loss of the position of the head of the pantheon in Hurrian religion, but only a mythological narrative. It is often assumed that he was an agricultural deity, though this view is not universally accepted and the evidence is limited. He was also associated with prosperity. It was believed that he resided in the underworld. Multiple Hurrian deities were regarded as Kumarbi's children, including Teshub, whom he conceived after biting off the genitals of Anu. They were regarded as enemies. In myths dealing with the conflict between them Kumarbi fathers various enemies meant to supplant the weather god, such as the stone giant Ullikummi. Kumarbi was also closely associated with other deities who were regarded as the ...
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Kubaba (goddess)
Kubaba was a goddess of uncertain origin worshiped in ancient Syria. Despite the similarity of her name to these of legendary queen Kubaba of Kish (Sumer), Kish and Phrygians, Phrygian Cybele, she is considered a distinct figure from them both. Her character is poorly known. Multiple local traditions associating her with other deities existed, and they cannot necessarily be harmonized with each other. She is first documented in texts from Kanesh and Alalakh, though her main cult center was Carchemish. She was among the deities worshiped in northern Syria who were incorporated into Hurrian religion, and in Hurrian context she occurs in some of the Ugaritic texts. She was also incorporated into Hittite religion through Hurrian intermediaties. In the first millennium BCE she was worshiped by Luwians, Arameans and Lydians, and references to her can be found in a number of Greek texts. Name The theonym Kubaba was written in cuneiform as ''dingir, dku-ba-ba'' or ''dku-pa-pa'', with the ...
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Tākultu
''Tākultu'' was a type of religious ceremony in ancient Mesopotamia. It took the form of a ritual banquet during which a king offered drinks to deities. The oldest attestations have been identified in texts from Babylonia from the Old Babylonian period, though as early as during the reign of Shamshi-Adad I ''tākultu'' started to be performed in Upper Mesopotamia as well. Assyrian references are available from the Middle Assyrian and Neo-Assyrian periods. During the reign of the Sargonid dynasty the goal of the ritual was to create a link between the center of the Neo-Assyrian Empire and its peripheries by invoking deities from various locations to bless the king. Name The term ''tākultu'' is derived from the Akkadian verb ''akālu'', "to eat", and can be literally translated as "banquet" or "festive meal". The corresponding Sumerian term is ''gišbun'', a possible loanword (from Akkadian ''kispum''), logographically written as KI.KAŠ.GAR (literally "place where beer is pu ...
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Khabur (Euphrates)
The Khabur River is the largest perennial tributary to the Euphrates in Syria. Although the Khabur originates in Turkey, the karstic springs around Ras al-Ayn are the river's main source of water. Several important wadis join the Khabur north of Al-Hasakah, together creating what is known as the Khabur Triangle, or Upper Khabur area. From north to south, annual rainfall in the Khabur basin decreases from over 400 mm to less than 200 mm. This has made the river a vital water source for agriculture throughout history. The Khabur joins the Euphrates near the town of Busayrah. Name In ancient times, the river was known in Akkadian and Amorite as ''ḫabur'', Tell Fekherya bilingual inscription, see: in , and in . Tell Fekherya bilingual inscription, see: The river was well noted by ancient writers, with various names used by various writers: Ptolemy and Pliny the Elder called it the ''Chaboras'' (),Ptolemy, '' The Geography, 5.18.3; Pliny the Elder, Natural History, 3 ...
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Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the List of largest empires, largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire has been described as the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonian Empire, Neo-Babylonians, the Achaemenid dynasty, Achaemenids, and the Seleucid Empire, Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabian Peninsula, Arabia and modern-day Ir ...
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Mitanni
Mitanni (–1260 BC), earlier called Ḫabigalbat in old Babylonian texts, ; Hanigalbat or Hani-Rabbat in Assyrian records, or in Ancient Egypt, Egyptian texts, was a Hurrian language, Hurrian-speaking state in northern Syria (region), Syria and southeast Anatolia (modern-day Turkey) with Indo-Aryan languages, Indo-Aryan Indo-Aryan superstrate in Mitanni, linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts. The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated at Tell Mozan.Salvini, Mirjo. "The earliest evidences of the Hurrians before the formation of the reign of Mittanni." Urkesh and the Hurrians Studies in Honor of Lloyd Cotsen. Urkesh/Mozan Studies Bibliotheca Mesopotamic ...
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Taite
Taite (called ''Ta'idu'' in Assyrian sources) was one of the capitals of the Mitanni Empire. Its exact location is still unknown, although it is speculated to be in the Khabur region. The site of Tall Al-Hamidiya has recently been proposed as the location of ancient Taite. Tell Farfara and the Anatolian site of Üçtepe Höyük has also been suggested, among others. It has also been proposed that there two settlements name Ta'idu in the region. During the Fall of the Mitanni Empire, the conquering Assyrian ruler Adad-Nirari (1307–1275 BC or 1295–1263 BC) slaughtered the inhabitants. He sowed the grounds with salt. He later reports restoring the capital city Taidu.Thames, John Tracy, "International Politics and Local Change at Emar in the Late Bronze Age" ,Journal of Ancient Near Eastern History, vol. 10, no. 1, pp. 23-52, 2023 See also *Cities of the ancient Near East The earliest cities in history were in the ancient Near East, an area covering roughly that of the mod ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of .... Some names of theophoric origin remain common today, such as Theodore (given name), Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; he ...
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Ashurnasirpal II
Ashur-nasir-pal II (transliteration: ''Aššur-nāṣir-apli'', meaning " Ashur is guardian of the heir") was the third king of the Neo-Assyrian Empire from 883 to 859 BC. Ashurnasirpal II succeeded his father, Tukulti-Ninurta II. His son and successor was Shalmaneser III and his queen was Mullissu-mukannišat-Ninua. Reign During his reign he embarked on a vast program of expansion, first conquering the peoples to the north in Asia Minor as far as Nairi and exacting tribute from Phrygia, then invading Aram (modern Syria) conquering the Aramaeans and Neo-Hittites between the Khabur and the Euphrates Rivers. The palaces, temples and other buildings raised by him bear witness to a considerable development of wealth and art. Cruelty Ashurnasirpal II was notorious for his brutality, using enslaved captives to build a new Assyrian capital at Kalhu (Nimrud) in Mesopotamia where he built many impressive monuments. He was also a shrewd administrator, who realized that he could gain ...
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Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; ) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in the north of historical Babylonia. His main temple bore the ceremonial name E-Meslam and he was also known by the name Meslamtaea, "he who comes ...
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Amurru (god)
Amurru, also known under the Sumerian language, Sumerian name Martu (in Sumerian and Sumerogram, Sumerograms: 𒀭𒈥𒌅), was a Mesopotamian god who served as the divine personification of the Amorites. In past scholarship it was often assumed that he originated as an Amorite deity, but today it is generally accepted that he developed as a divine stereotype of them in Mesopotamian religion. As such, he was associated with steppes and pastoralism, as evidenced by his epithets and iconography. While this was initially his only role, he gradually developed other functions, becoming known as a god of the mountains, a warlike weather deity and a divine exorcist. He is first attested in documents from the Ur III period, chiefly in Sumerian and Akkadian language, Akkadian theophoric names. Later he also came to be worshiped in Babylon, Assur and other locations in Assyria and Babylonia. He had his own cult center somewhere in the area known as the Sealand Dynasty, Sealand in Mesopotami ...
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