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Samhitas
Samhita ( IAST: ''Saṃhitā'') literally means "put together, joined, union", a "collection", and "a methodical, rule-based combination of text or verses".saMhita Monier-Williams' Sanskrit-English Dictionary, Oxford University Press, page 1123 ''Saṃhitā'' also refers to the most ancient layer of text in the s, consisting of mantras, hymns, prayers, litanies and s.Lochtefeld, James G. "Samhita" in The Illustrated Encyclop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Veda
FIle:Atharva-Veda samhita page 471 illustration.png, upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the ''Atharvaveda''. The Vedas ( or ; ), sometimes collectively called the Veda, are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest Hindu texts, scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Brahmanas (commentaries on and explanation of rituals, ceremonies and sacrifices – Yajñas), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri Mantra
The Gāyatrī Mantra (), also known as the Sāvitrī Mantra (), is a sacred mantra from the ''Ṛig Veda'' ( Mandala 3.62.10), dedicated to the Vedic deity Savitr. The mantra is attributed to the rajarshi Vishvamitra. The term Gāyatrī may also refer to a ''type'' of mantra which follows the same Vedic metre as the original Gāyatrī Mantra (without the first line). There are many such Gāyatrīs for various gods and goddesses.Swami Vishnu Devananda, Vishnu Devananda (1999). ''Meditation and Mantras'', p. 76. Motilal Banarsidass Publ. Furthermore, is the name of the Goddess of the mantra and the meter. The Gayatri mantra is cited widely in Hindu texts, such as the mantra listings of the Śrauta liturgy, and classical Hindu texts such as the ''Bhagavad Gita'', '' Harivamsa'', and '' Manusmṛti''. The mantra and its associated metric form was known by the Buddha. The mantra is an important part of the initiation ceremony. Modern Hindu reform movements spread the prac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or rescension) of the Krishna (black) Yajurveda. The Taittiriyas are themselves divided into numerous sub-schools. Among these, the followers of Baudhayana and Apastamba were found all over South India (including Maharashtra), while the Hiranyakeshins were found mainly in Konkan and Western Maharashtra. The Vaikhanasas have a more eastern presence- around Tirupati and Chennai. The Vadhulas are present currently in Kerala and earlier in adjacent parts of Tamil Nadu. The Agniveshyas, a subdivision of the Vadhula immigrants from Malabar, are found around Thanjavur in Tamil Nadu. The Apastamba, Hiranyakeshin, Vaikhanasa and Baudhayana schools have survived with all their texts intact, it consists of the ''Taittirīya Samhita'' ('TS'), ''Taittirīya Brahmana'' ('TB'), ''Taittirīya Aranyaka'' ('TA'), and ''Taittirīya Pratisakhya'' ('TP'). Nomen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anuṣṭubh
(, ) is a metre and a metrical unit, found in both Vedic and Classical Sanskrit poetry, but with significant differences. By origin, an anuṣṭubh stanza is a quatrain of four lines. Each line, called a ''pāda'' (lit. "foot"), has eight syllables. In Vedic texts Arnold distinguishes three varieties of anuṣṭubh in the Vedic corpus: an early free form, with very few restrictions except a general iambic (u – u x) tendency in the cadence (vṛtta) of each of the four ''pāda''s; e.g. : , , – – – – , u – u – , : , ‖ – – – – , u – u – ‖ : , , – – – u , u – u u , : , ‖ – – – – , u – u – ‖ Next came a mildly trochaic development in the opening of each ''pāda''; and finally the development of the "epic anuṣṭubh" (mostly in the Atharvaveda) prefiguring the classical śloka form. Although in these hymns the iambic cadence of the first verse is still the most frequent (25%) of all varieties, it is already v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Visvedevas
The visvedevas (, ) refers to the designation used to address the entirety of the various deities featured in the Vedas. It also refers to a specific classification of deities in the Puranas. The visvedevas are sometimes regarded as the most comprehensive gathering of the gods, a classification in which no deity is stated to be omitted. Literature Rigveda In the Rigveda a number of hymns are addressed to these deities, including (according to Griffith): 1.3, 1.89, 3.54-56, 4.55, 5.41-51, 6.49-52, 7.34-37, 39, 40, 42, 43, 8.27-30, 58, 83 10.31, 35, 36, 56, 57, 61-66, 92, 93, 100, 101, 109, 114, 126, 128, 137, 141, 157, 165, 181. RV 3.54.17 addresses them as headed by Indra: :''This is, ye Wise, your great and glorious title, that all ye Deities abide in Indra.'' (trans. Griffith) The dichotomy between devas is not evident in these hymns, and the devas are invoked together such as Mitra and Varuna. Though many devas are named in the Rigveda, only 33 devas are counted, el ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ādityas
In Hinduism, Adityas ( ) refers to a group of major solar deities, who are the offspring of the goddess Aditi. The name ''Aditya'', in the singular, is taken to refer to the solar deity, sun god Surya. Generally, Adityas are twelve in number and consist of Vivasvan (Surya), Aryaman, Tvashtr, Savitr, Bhaga, Dhatr, Mitra (Hindu god), Mitra, Varuna, Amsha, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the ''Rig Veda'', where they are 6–8 in number, all male. The number increases to 12 in the ''Brahmanas''. The Mahabharata and the ''Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tristubh
''Trishtubh'' (, , IAST: ) is a Vedic metre of 44 syllables (four padas of eleven syllables each), or any hymn composed in this metre. It is the most prevalent metre of the Rigveda, accounting for roughly 40% of its verses. The Trishtubh pada contains a "break" or caesura, after either four or five syllables, necessarily at a word-boundary and if possible at a syntactic break. Structure Different scholars have different methods of showing the structure of the line. Thus Hermann Oldenberg (1888) divided the line into three sections by placing one break at the caesura and another break four syllables before the end: : x x x x x, , x x , – ᴗ – x : x x x x, , x x x , – ᴗ – x E. Vernon Arnold (1905) divided it into 4 + 3 + 4 syllables, whatever the caesura: : x x x x , x x x , – ᴗ – x A more recent author, H. N. Randle (1957), on the other hand, divides it 4 + 4 + 3: : x x x x , x x x – , ᴗ – x The division 4 + 4 + 3 is also favoured by the comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The " Shri Rudram" hymn from the ''Yajurveda'' is dedicated to Rudra and is important in the Shaivite sect.For an overview of the Śatarudriya see: . In the Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Rudra is revered as Sadasiva (meaning 'mighty Shiva') and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism. Etymology The etymology of the theonym ''Rudra'' is uncertain.. It is usual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bṛhat Saṃhitā
''Bṛhat-saṃhitā'' is a 6th-century Sanskrit-language encyclopedia compiled by Varāhamihira in present-day Ujjain, India. Besides the author's area of expertise— astrology and astronomy—the work contains a wide variety of other topics.His book is divided into 3 sections namely Tantra, Hora and Samhita. Contents According to the penultimate verse of the text, it contains 100 chapters in less than 4000 ''shlokas'' (verses). Sudhakara Dvivedi's edition of the text, with Utpala's commentary, contains 105 chapters, plus the last chapter containing the table of contents; H. Kern's edition contains an additional chapter (#36) titled ''Raja-lakshnam''. According to Utpala, Varahamihira excludes five chapters from the contents, thus arriving at 100 as the number of chapters; However, Varahamihira himself excludes 3 more chapters from the table of contents, bringing the number of chapters to only 97; so, it is not clear how exactly is the number 100 is arrived at. Utpala cit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayatri
Gayatri (Sanskrit: गायत्री, IAST: Gāyatrī) is the personified form of the Gayatri Mantra, a popular hymn from Vedic texts. She is also known as Savitri, and holds the title of ''Vedamata'' ('mother of the Vedas'). Gayatri is the manifestation of Saraswati and is often associated with savitr, Savitṛ, a solar Devi, deity in the Vedas, and her consort in the Puranas is the creator god Brahma. Gayatri is also an epithet for the various goddesses and she is also identified as "Chaitanya (consciousness), Supreme pure consciousness". Origin Gayatri was the name initially applied to a metre of the Rig Veda consisting of 24 syllables. In particular, it refers to the Gayatri Mantra and the Goddess Gāyatrī as that mantra personified. The Gayatri mantra composed in this triplet form is the most famous. Most of the scholars identify Gayatri as the feminine form of Gayatra, another name of the Vedic Solar god which is also one of the synonyms of Savitri and Savitr, Savit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
