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Samadhiraja Sutra
Nara. Candraprabha is the Buddha's main interlocutor in the ''Candrapradīpa.'' The ''Samādhirāja Sūtra'' (''King of Samādhis Sūtra'') or ''Candrapradīpa Sūtra'' (''Moonlamp Sūtra'') is a Buddhist Mahayana sutras, Mahayana sutra. Some scholars have dated its redaction from the 2nd or 3rd century CE to the 6th century (the date of the earliest manuscript found), but others argue that its date just cannot be determined. The ''Samādhirāja'' is a very important source for the Madhyamaka school and it is cited by numerous Indian authors like Chandrakirti, Shantideva and later Buddhist authors.Regamey, Constantin (1938). ''Philosophy in the Samādhirājasūtra: Three Chapters From the Samādhirājasūtra,'' p. 3. Motilal Banarsidass Publishers. According to Alex Wayman, the ''Samādhirāja'' is "perhaps the most important scriptural source for the Madhyamika."Tatz, Mark (1972). ''Revelation in Madhyamika Buddhism,'' p. 4. M.A.Thesis, University of Washington. The ''Samādhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devanagari
Devanagari ( ; in script: , , ) is an Indic script used in the Indian subcontinent. It is a left-to-right abugida (a type of segmental Writing systems#Segmental systems: alphabets, writing system), based on the ancient ''Brāhmī script, Brāhmī'' script. It is one of the official scripts of India, official scripts of India and Nepal. It was developed in, and was in regular use by, the 8th century CE. It had achieved its modern form by 1000 CE. The Devanāgarī script, composed of 48 primary characters, including 14 vowels and 34 consonants, is the fourth most widely List of writing systems by adoption, adopted writing system in the world, being used for over 120 languages, the most popular of which is Hindi (). The orthography of this script reflects the pronunciation of the language. Unlike the Latin alphabet, the script has no concept of letter case, meaning the script is a unicase, unicameral alphabet. It is written from left to right, has a strong preference for symmetri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Meditation
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are ''bhavana, bhāvanā'' ("mental development") and ''Dhyāna in Buddhism, jhāna/dhyāna'' (a state of meditative absorption resulting in a calm and luminous mind). Buddhists pursue meditation as part of the path toward Moksha, liberation from defilements (''Kleshas (Buddhism), kleshas'') and clinging and craving (''upādāna''), also called Bodhi, awakening, which results in the attainment of nirvana. The Indian Schools of Buddhism, Buddhist schools relied on numerous meditation techniques to attain meditative absorption, some of which remain influential in certain modern schools of Buddhism. Classic Buddhist meditations include ''anapanasati'' (mindfulness of breathing), ''Patikulamanasikara, asubha bhavana'' ("reflections on repulsiveness");Deleanu, Florin (1992)Mindfulness of Breathing in the Dhyāna Sūtras Transactions of the Internatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhānusmṛti
Buddhānusmṛti (Sanskrit; Pali: Buddhānussati), meaning "Buddha-mindfulness", is a common Buddhist meditation practice in all Buddhist traditions which involves meditating on a Buddha. The term can be translated as "remembrance, commemoration, recollection or mental contemplation of the Buddha."Legittimo, Elsa. (2012). Buddhānusmṛti between Worship and Meditation: Early currents of the Chinese Ekottarika-āgama. 10.5167/uzh-64421. It is also one of the various recollections (anusmṛti) taught by the Buddha in the sutras. Early Buddhist sources mostly focused on Gautama Buddha in their contemplation. Later Mahayana traditions like Pure Land Buddhism and Vajrayana also taught meditations focused on other Buddhas like Amitabha, Maitreya or Vairocana. In East Asian Buddhism, mindfulness of the Buddha is one of the most popular forms of Buddhist practice, encompassing the more vocal oriented nianfo ("buddha recollection") and the more visualization focused Buddha contempla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharani
Dharanis (IAST: ), also known as (Skt.) ''vidyās'' and ''paritas'' or (Pal.) ''parittas'', are lengthier Buddhist mantras functioning as mnemonic codes, incantations, or recitations, and almost exclusively written originally in Sanskrit while Pali dharanis also exist. Believed to generate protection and the power to generate merit for the Buddhist practitioner, they constitute a major part of historic Buddhist literature. Most dharanis are in Sanskrit written in scripts such as Siddhaṃ as can be transliterated into Chinese, Korean, Japanese, Vietnamese, Sinhala, Thai and other regional scripts. They are similar to and reflect a continuity of the Vedic chants and mantras. Dharanis are found in the ancient texts of all major traditions of Buddhism. They are a major part of the Pali canon preserved by the Theravada tradition. Mahayana sutras such as the Lotus Sutra and the Heart Sutra include or conclude with dharani. Some Buddhist texts, such as ''Pancarakṣa'' found in the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitrī
(Sanskrit; Pali: ) means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states () and one of the ten of the Theravāda school of Buddhism. The cultivation of benevolence () is a popular form of Buddhist meditation. It is a part of the four immeasurables in (divine abidings) meditation. as "compassion meditation" is often practiced in Asia by broadcast chanting, wherein monks chant for the laity. The compassion and universal loving-kindness concept of is discussed in the ''Metta Sutta'' of Buddhism, and is also found in the ancient and medieval texts of Hinduism and Jainism as or . Small sample studies on the potential of suggest potential benefits. However, peer reviews question the quality and sample size of these studies. Etymology and meaning is a Pali word, from which was itself derived from which, states Monier-Williams, means "friend". The term is found in this sense in the Ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Āyatana
In Buddhism, ''āyatana'' (Pāli; Sanskrit: आयतन) is a "center of experience" or "mental home," which create one's experience. The term ' (Pāli; Skt. ') refers to six cognitive functions, namely sight, hearing, smelling, tasting, body-cognition, and mind-cognition. ''Āyatana'' may refer to both ordinary experience and the chain of processes leading to bondage, as to awakened experience centered in detachment and meditative accomplishment. The Buddhist path aims to relocate one from the ordinary, sensual centers of experience to the "mental home" of the purified, liberated awareness of the jhanas. Traditionally, the term ''āyatana'' is translated as "sense base", "sense-media" or "sense sphere," due to the influence of later commentators like Buddhaghosa. The ' are traditionally understood as referring to the five senses and the mind. Etymology ''Āyatana'' (Pāli; Sanskrit: आयतन) is a Buddhist term that does not have a single definition or meaning. The st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandha
' (Sanskrit) or (Pāḷi) means "heaps, aggregates, collections, groupings, clusters". In Buddhism, it refers to the five aggregates of clinging (), the five material and mental factors that take part in the perpetual process of craving, clinging and aversion due to Avijja. They are also explained as the five factors that constitute and explain a sentient being's person and personality, but this is a later interpretation in response to ''Sarvastivada, Sarvāstivādin'' essentialism. The 14th Dalai Lama subscribes to this interpretation. The five aggregates or heaps of clinging are: # form, sense objects (or material image, impression) () # sensations (or feelings of pleasure, pain, or indifference (both bodily and mental), created from the coming together of the senses, sense objects, and the consciousness) () # perceptions (or the nature of recognizing ''marks'' — making distinctions) () # mental activity, formations, or perpetuations () # consciousness (or the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( ; ; ), translated most often as "emptiness", "Emptiness, vacuity", and sometimes "voidness", or "nothingness" is an Indian philosophical concept. In Buddhism, Jainism, Hinduism, and Indian philosophy, other Indian philosophical traditions, the concept has multiple meanings depending on its doctrinal context. It is either an Ontology, ontological feature of reality, a meditative state, or a Phenomenology (philosophy), phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ' often refers to the Anatta, non-self (Pāli: ', Sanskrit: ') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vulture Peak
The Vulture Peak (Pali: गिज्झकूट, Sanskrit: गृध्रकूट), also known as the Holy Eagle Peak or Gridhrakūta (or Gādhrakūta), was, according to Buddhist tradition, the Buddha's favorite retreat in Rajagaha - now Rajgir, located in Bihar, India. It is so named because it resembles a sitting vulture with its wings folded, and was the scene for many of his discourses. In Buddhist literature Vulture Peak Mountain is, by tradition, one of several sites frequented by the Buddha and his community of disciples for both training and retreat. Its location is frequently mentioned in Buddhist texts in the Pāli Canon of Theravada Buddhism and in the Mahayana sutras as the place where the Buddha gave certain sermons. Among the sermons are the ''Heart Sutra'', the ''Lotus Sutra'' and the '' Śūraṅgama Samādhi Sūtra'' as well as many prajnaparamita sutras. It is explicitly mentioned in the ''Lotus Sutra'', chapter 16, as the Buddha's pure land Pur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movement a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avadana
Avadāna (Sanskrit; Pali: '' Apadāna'') is the name given to a type of Buddhist literature correlating past lives' virtuous deeds to subsequent lives' events. Richard Salomon described them as "stories, usually narrated by the Buddha, that illustrate the workings of karma by revealing the acts of a particular individual in a previous life and the results of those actions in his or her present life." This literature includes around 600 stories in the Pāli language Apadāna ("Legends"). There are also a large number in Sanskrit collections, of which the chief are the Mahāsāṃghika's '' Mahāvastu'' ("Great Book") and the Sarvāstivāda's '' Avadānaśataka'' (''Century of Legends'') and '' Divyāvadāna'' (''The Heavenly Legend''). These latter collections include accounts relating to Gautama Buddha and the third-century BCE "righteous ruler," Ashoka. Amongst the most popular ''avadānas'' of Northern Hinayāna Buddhism are: * Ratnamālāvadāna, which is a collecti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
