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Sam Ziwa
In Mandaeism, Sam Ziwa () is an uthra (angel or guardian) from the World of Light. Sam Ziwa is considered to be the Mandaean equivalent of Shem. He is also considered to be a guardian of the soul. Sam is also a Mandaean masculine given name (see for example Abdullah bar Sam). Sam Mana Smira Sam Ziwa may be identified with Sam Mana Smira (Smir Ziwa 'pure first Radiance', or Sam Smir Ziwa; ''Smir'' means 'preserved'), an uthra is mentioned in Qulasta prayers 9, 14, 28, 77, and 171, and ''Right Ginza'' 3 and 5.4. Yawar Mana Smira and Sam Smira Ziwa are mentioned in ''Right Ginza'' 14. Lidzbarski (1920) translates ''Sam Mana Smira'' as "Sām, the well-preserved Mānā."Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. See also * List of angels in theology This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g. ...
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World Of Light
In Mandaeism, the World of Light or Lightworld () is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life ('' Hayyi Rabbi'' or Supreme God/ Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinta''s in the World of Light. (A ''škinta'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great '' Yardna'' ( Jordan River) of Life, also known as Piriawis. * Ether/Air (), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mšunia Kušṭa is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts ('' dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." *Water flows from the World of Light to Tibil via ''hapiqia miia'', or cosmic streams of water, also known as Hitpun ...
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Uthras
An uthra or ʿutra (, Neo-Mandaic language, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''shkinta, škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana (Mandaeism), anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra ...
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List Of Angels In Theology
This is a list of angels in religion, theology, astrology and magic, including both specific angels (e.g., Gabriel) and types of angels (e.g., seraphim A seraph ( ; pl.: ) is a Angelic being, celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Islam and Christianity. Tradition places seraphim in the highest rank in Christian angelology and ...). List Groups Individual angels See also Notes References {{Angels in Abrahamic religions * Angels ...
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Mana (Mandaeism)
The Mandaic word mana () is a term that is roughly equivalent to the philosophical concept of ''nous''. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intellect", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel". Theodor Nöldeke argued that the word is of Iranian origin.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Meaning E. S. Drower (1960) translates the literal Aramaic meaning of ''mana'' as 'a garment, robe, vehicle, vessel, instrument'. Symbolically, it refers to the 'soul' or 'mind'. Drower compares ''mana'' to the Valentinian concept of '' Sophia'' (Wisdom) and the Marcosian concept of '' Ennoia'' (Idea, Thought). In Mandaean scriptures All of the hymns in Bo ...
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Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ...
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Yawar Ziwa
In Mandaeism, Yawar Ziwa (; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light, as well as the head of reproductive powers. Simat Hayyi, the personification of life, is married to Yawar Ziwa. Etymology E. S. Drower translates ''Yawar Ziwa'' as "Dazzling Radiance",Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. although Mark Lidzbarski translates ''Yawar'' as "helper." In the ''Ginza Rabba'' Book 14 of the '' Right Ginza'' mentions Yawar as one of the first uthra An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath transl ...s to have be ...
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Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ...
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Qulasta
The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). In Mandaic, individual prayers are generally called ''buta'' (plural form: ''bawata''), although some prayers also known as ''qaiamta'', ''šrita'' (loosing or deconsecration prayers), and other Mandaic designations. There is no standardized version of the Qulasta; different versions can contain varying numbers of prayers, and ordering of the prayers can also vary. The most commonly used Qulasta versions are those of E. S. Drower (1959 English translation) and Mark Lidzbarski (1920 German translation). The most complete versions have approximately 340 prayers, excluding duplicates. Eric Segelberg (1958) contains a detailed study of many of the first 90 Qulasta prayers (m ...
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