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Saltigue
The Saltigue (other spelling: Saltigué, Saltigui or Saltigi in Serer), are Serer high priests and priestesses who preside over the religious ceremonies and affairs of the Serer people, such as the '' Xooy'' (or ''Xoy'') ceremony, the biggest event in the Serer religious calendar. They usually come from ancient Serer paternal families. Such a title is usually inherited by birthright. In Serer country, ''Saltigue'' are always diviners. The scope of this article deals only with the Serer ''Saltigues'' – "diviners" (the high priests and priestesses) and termed by some scholars as "the ministers of the religious cult"; "pastors of the people" or within the remits of these definitions. Etymology In Serer, ''saltigue'' derives from two words: "sal" and "tigui"; ''sal'' means "meeting point of two ways. Place where one branch branches into two other branches. And by analogy, beam on which the roof of the hut rests." ''Tigui'' means "resting the roof of the hut." Tigui: really me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Religion
The Serer religion, or ''a ƭat Roog'' ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog (or ''Rog''). In the Cangin languages, Roog is referred to as ''Koox'' (or ''Kooh''), Kopé Tiatie Cac, and Kokh Kox. The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam (Sufism), but some are Christians or follow their traditional religion. Traditional Serer religious practices encompass ancient chants and poems, veneration of and offerings to deities as well as spirits (pangool), initiation rites, folk medicine, and Serer history. Beliefs Divinity The Serer people believe in a supreme deity called Roog (or ''Rog'') and sometimes referred to as ''Roog Sene'' ("Roog The Immensity" or "The Merciful God"). Serer tradition deals with various dimensions of life, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xooy
The Xooy (meaning "macerate" in Serer, sometimes spelled XoyAfrica Consultants International (2000), ''Yëgóo: magazine d'échanges inter-culturels, Issues 0-11'', p. lix or Khoy) is a Serer divination ceremony held once a year in Fatick, Senegal. The Xooy is one of the most important and well known ceremonies in the Serer religious calendar, and is a national event in Senegal's cultural calendar which attracts government officials and dignitaries. The ceremony is held yearly at the Centre MALANGO in Sine, Senegal and attracts a large crowd from Senegal, and Serers from neighbouring Gambia and the diaspora. It is somewhat of a yearly pilgrimage. The Lebou also attend the ceremony in homage to their Serer ancestors. The Lebou ''genies'' are actual the Serer pangool. The Xooy takes place around late May early June before the rainy season where the Serer high priests and priestesses—the Saltigue dressed in their traditional gowns and hats takes centre stage to divine the fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Fandane-Thiouthioune
The Battle of Fandane-Thiouthioune (or Thiouthiogne), also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867.Sarr, Alioune. ''Histoire du Sine-Saloum.'' Introduction, bibliographie et Notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. pp 37-39 It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building.Klein, pp 63-236 Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal. The Marabouts prevailed in the early hours of the battle, but the Serer army held firm. In the latter parts of the battle, the Marabouts were defeated. Maba Diakhou Bâ was killed and his body decapitated. Damel-Teigne Lat Dior Ngoné Latyr Diop and Bourba Jolof Alboury Sainabou Njie fled. Maad a Sinig Kumba Ndoffene Famak was injured. Mama Gaolo Nyang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebu People
The Lebu (Lebou, ''Lébou'') are an ethnic group of Senegal, West Africa, living on the peninsula of Cap-Vert. The Lebu are primarily a fishing community, but they have a substantial business in construction supplies and real estate.Keese, Alexander, "Ethnicity and the Colonial State: Finding and Representing Group Identifications in a Coastal West African and Global Perspective (1850–1960)", BRILL (2015), p. 94/ref> They speak Lebu Wolof, which is closely related to Wolof proper but is not intelligible with it. Their political and spiritual capital is at Layene, situated in the Yoff neighborhood of northern Dakar. They have a religious sect and theocracy, the Layene, headquartered there. The traditional date of the founding of Yoff is 1430. Although they were conquered by the Kingdoms of Jolof (Diolof) and Cayor, and later the French in the 19th century, and were incorporated into modern Senegal, since 1815 they have had a special legal autonomy as a special kind of "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Sine
The Kingdom of Sine (also: ''Sin, Siine'' or Siin in the Serer-Sine language) was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called ''Siin-Siin'' or ''Sine-Sine'' (a Serer plural form or Serer-demonym, e.g. ''Bawol-Bawol'' and ''Saloum-Saloum'' / ''Saluum-Saluum'', inhabitants of Baol and Saloum respectively). History Medieval to 19th century According to the historian David Galvan, "The oral historical record, written accounts by early Arab and European explorers, and physical anthropological evidence suggest that the various Serer peoples migrated south from the Futa Tooro region (Senegal River valley) beginning around the eleventh century, when Islam first came across the Sahara."Galvan, Dennis Charles, ''The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal'' Berkeley, University of California Press, 2004 p.51 Over generations these people, poss ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pangool
Pangool (in Serer and Cangin) singular: Fangool (var : ''Pangol'' and ''Fangol''), are the ancient saints and ancestral spirits of the Serer people of Senegal, the Gambia and Mauritania. The Pangool play a crucial role in Serer religion and history. In a religious sense, they act as interceders between the living world and the supreme being Roog or Koox. In a historical sense, the ancient Serer village and town founders called Lamanes were believed to be accompanied by a group of Pangool as they travelled in search of land to exploit. These Lamanes became guardians of Serer religion and created shrines in honour of the Pangool, thus becoming the custodians of the "Pangool cult".The Serer do not refer to their religious practices as cults. They refer to these supernatural beings simply as ''pangool'', singular — ''fangool''. The word "cult" has negative and pejorative connotations especially when referring to other people's spiritual beliefs and traditions.Galvan, Denn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divination
Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with a supernatural agency. Divination can be seen as a systematic method with which to organize what appears to be disjointed, random facets of existence such that they provide insight into a problem at hand. If a distinction is to be made between divination and fortune-telling, divination has a more formal or ritualistic element and often contains a more social character, usually in a religious context, as seen in traditional African medicine. Fortune-telling, on the other hand, is a more everyday practice for personal purposes. Particular divination methods vary by culture and reli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinn
Jinn ( ar, , ') – also romanized as djinn or anglicized as genies (with the broader meaning of spirit or demon, depending on sources) – are invisible creatures in early pre-Islamic Arabian religious systems and later in Islamic mythology and theology. Like humans, they are accountable for their deeds, can be either believers (''Muslim'') or unbelievers (''kafir''); depending on whether they accept God's guidance. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt spirits from other religions during its expansion. Jinn are not a strictly Islamic concept; they may represent several Religion in pre-Islamic Arabia, pagan beliefs integrated into Islam. To assert a strict monotheism and the Islamic concept of ''Tauhid'', Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. The Quran condemns the pre-Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reincarnation
Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. Resurrection is a similar process hypothesized by some religions, in which a soul comes back to life in the same body. In most beliefs involving reincarnation, the soul is seen as immortal and the only thing that becomes perishable is the body. Upon death, the soul becomes transmigrated into a new infant (or animal) to live again. The term transmigration means passing of soul from one body to another after death. Reincarnation (''Punarjanma'') is a central tenet of the Indian religions such as Buddhism, Hinduism, Jainism, and Sikhism; as well as certain Paganist religious groups, although there are Hindu and Buddhist groups who do not believe in reincarnation, instead believing in an afterlife. In various forms, it occurs as an esoteric belief in man ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sine-Saloum
Sine-Saloum is a region in Senegal located north of the Gambia and south of the Petite Côte. It encompasses an area of 24,000 square kilometers, about 12% of Senegal, with a population in the 1990s of 1,060,000. The western portion contains the Saloum Delta, a river delta at the junction of the Saloum and the North Atlantic. It is in this region that the Saloum Delta National Park is located. 145,811 hectares of the Delta were designated a UNESCO Heritage Site in 2011. Because it flows so slowly, this delta allows saltwater to travel deep inland. Long ago, the Serer kingdoms of Sine and Saloum were rivals. In 1984, the area was divided into two administrative regions: Kaolack and Fatick. Regions of Senegal Economy Primary economic activities in the 2000s consisted of fishing, salt production, peanut farming, and millet farming. Transportation is difficult because of the many islands. A secondary economy is the construction of fishing boats. Ecosystem Much of the reg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diakhao Arrondissement
Diakhao Arrondissement ( Serer proper : Jaxaaw) is an arrondissement of the Fatick Department in the Fatick Region of Senegal. Its capital is Diakhao. Subdivisions The arrondissement is divided administratively into rural communities and in turn into villages. History Diakhao is over-run by the Serer people. It was once part of the pre-colonial Kingdom of Sine. Diakhao holds great prominence in Serer medieval history because many of the Maad a Sinigs (title for the king of Sine) were crowned at Diakhao, at least from 1350 during the reign of Maad a Sinig Maysa Wali Jaxateh Manneh Sarr, Alioune, " Histoire du Sine-Saloum", (Sénégal), Introduction, bibliographie et notes par Charles Becker. Version légèrement remaniée par rapport à celle qui est parue en 1986-87. p 19 to 1969, the year the last Serer king of Sine — Maad a Sinig Mahecor Joof Maad a Sinig Mahecor Joof (English spelling in the Gambia; variations: Maad a Sinig Mahécor Diouf - French in Senegal; ''Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maad A Sinig Mahecor Joof
Maad a Sinig Mahecor Joof ( English spelling in the Gambia; variations: Maad a Sinig Mahécor Diouf - French in Senegal; ''Maad Siin'' or Mad a Sinig Mahekor Juuf, also ''Maye Koor Juuf'' - in Serer-Sine language) was the last king to rule the Serer Kingdom of Sine, now part of independent Senegal. Maad a Sinig means king of Sine in the Serer language. He reigned from 1924 until his death in 1969 (3 August 1969, he died at Diakhao). After his death, the Kingdom of Sine was incorporated into independent Senegal. Royal House Maad a Sinig Mahecor Joof came from the Joof paternal dynasty of Sine and Saloum, from The Royal House of Semou Njekeh Joof (the third and last royal house founded by the Joof family of Sine-Saloum, founded in the 18th century by Maad Semou Njekeh Joof). He was a member of the Guelowar dynasty on his maternal line. Legacy By 1969, Maad Mahecor Joof although retired, was the only ruler in Senegal who possessed real power. The Serer kingdoms such as Si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
._19th_Century._Jung-Jung_From_The_Kingdom_of_Sine_(in_modern_day_Senegal).jpg "Click for more on -> Battle Of Fandane-Thiouthioune")
