|
Salafi Interpretation
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islam, Islamic faith with values perceived as modern such as democracy, civil rights, rationality, Egalitarianism, equality, and Social progress, progress.''Encyclopedia of Islam and the Muslim World'', Thomson Gale (2004) It featured a "critical reexamination of the classical conceptions and methods of Fiqh, jurisprudence", and a new approach to Islamic theology and Quranic exegesis (''Tafsir''). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, (the practice of the Prophet)—by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context." It was one of several Islamic schools and branches, Islamic movements—including Islamic secularism, Islamism, and Salafism—that emerged in the middle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim
Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God in Abrahamic religions, God of Abraham (or ''Allah'') as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (''sunnah'') as recorded in traditional accounts (hadith). With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Sunni Islam, Sunnī Islam, there may be differences, such as different orders (''tariqa'') within Sufism, different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (Sunni Islam, Sunnīs make up 87-90% of all Muslims), or relatively small in size (Ibadi Islam, Ibadis, Isma'ilism, Ismāʿīlīs, Zaydism, Zaydīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious violence (Barelvism, Deobandism, Salafism, Wahhabism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamal Ad-Din Al-Afghani
Sayyid Jamāl al-Dīn al-Afghānī (Pashto/), also known as Jamāl ad-Dīn Asadābādī () and commonly known as Al-Afghani (1838/1839 – 9 March 1897), was an Iranian political activist and Islamic ideologist who travelled throughout the Muslim world during the late 19th century. He is one of the founders of Islamic Modernism as well as an advocate of Pan-Islamic unity in India against the British. He has been described as having been less interested in minor differences in Islamic jurisprudence than he was in organizing a united response to Western pressure. He is also known for his involvement with his follower Mirza Reza Kermani in the successful plot to assassinate Shah Naser-al-Din, whom Afghani considered to be making too many concessions to foreign powers, especially the British Empire. Early life and origin As indicated by his nisba, al-Afghani claimed to be of Afghan origin. His true national and sectarian background has been a subject of controversy.I. GOLDZIHE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Azhar University
The Al-Azhar University ( ; , , ) is a public university in Cairo, Egypt. Associated with Al-Azhar Al-Sharif in Islamic Cairo, it is Egypt's oldest degree-granting university and is known as one of the most prestigious universities for Islamic learning. In addition to higher education, Al-Azhar oversees a national network of schools with approximately two million students. over 4,000 teaching institutes in Egypt were affiliated with the university. Founded in 970 or 972 by the Fatimid Caliphate as a centre of Islamic learning, its students studied the Qur'an and Islamic law, along with logic, grammar, rhetoric, and how to calculate the phases of the moon. Today it is the chief centre of Arabic literature and Islamic studies, Islamic learning in the world. In 1961 additional non-religious subjects were added to its curriculum. Its library is considered second in importance in Egypt only to the Egyptian National Library and Archives. In May 2005, Al-Azhar in partnership with a D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Abduh
Muḥammad ʿAbduh (also spelled Mohammed Abduh; ; 1849 – 11 July 1905) was an Egyptian Islamic scholar, judge, and Grand Mufti of Egypt. He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries. He began teaching advanced students esoteric Islamic texts at Al-Azhar University while he was still studying there. From 1877, with the status of ''ʿālim'', he taught logic, theology, ethics, and politics. He was also made a professor of history at '' Dar al-ʿUlūm'' the following year, and of Arabic language and literature at '' Madrasat al-Alsun.'' ʿAbduh was a champion of the press and wrote prolifically in ''Al-Manār'' and '' Al-Ahram''. He was made editor of '' Al-Waqa'i' al-Misriyya'' in 1880. He also authored ''Risālat at-Tawḥīd'' (; "The Theology of Unity") and a commentary on the Quran. He briefly published the pan-Islamist anti-colonial newspaper '' al-ʿUrwa al-Wuthqā'' alongside his teacher and mentor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rifa'a At-Tahtawi
Rifa'a Rafi' at-Tahtawi (; 1801–1873) was an Egyptians, Egyptian writer, teacher, translator, Egyptology, Egyptologist, and intellectual of the ''Nahda'' (the Arab renaissance). One of the first Egyptian travellers to France in the nineteenth century, Tahtawi published in 1834 a detailed account of his 5-year-long stay in France, ('The Extrication of Gold in Summarizing Paris'), and from then on became one of the first Egyptian scholars to write about Western culture in an attempt to bring about a reconciliation and an understanding between History of Islam, Islamic and Christian civilizations. In 1835 he founded a Madrasat al-Alsun, School of Languages in Cairo, and he was influential in the development of science, law, literature, and Egyptology in 19th-century Egypt. His works influenced those of many later scholars such as Muhammad Abduh. Life Tahtawi was born in 1801 in the village of Tahta, Sohag Governorate, Sohag, the same year the French troops evacuated Egypt. He wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
