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Rosmerta
In Gallo-Roman religion, Rosmerta was a goddess of fertility and abundance, her attributes being those of plenty such as the cornucopia. Rosmerta is attested by statues and by inscriptions. In Gaul she was often depicted with the Roman god Mercury as her consort, but is sometimes found independently. Etymology The name ''Rosmerta'' is Gaulish, and is analysed as ''ro-smert-a''. ''Smert'' means "provider" or "carer" and is also found in other Gaulish names such as Ad-smerio, Smertu-litani, Smerius (Σμερο), Smertae, Smertus, and others. ''Ro-'' is a modifier meaning "very", "great", or "most" as found in Ro-bili ("most-good") or Ro-cabalus ("great horse"). The ''-a'' ending is the typical Gaulish feminine singular nominative. The meaning is thus "the Great Provider". Iconography A relief from Autun (ancient ''Augustodunum'', the ''civitas'' capital of the Celtic Aedui), shows Rosmerta and Mercury seated together as a divine couple. She holds a cornucopia, with Mercury holding ...
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Rosmerta Cantismerta Distribution
In Gallo-Roman religion, Rosmerta was a goddess of fertility and abundance, her attributes being those of plenty such as the cornucopia. Rosmerta is attested by statues and by inscriptions. In Gaul she was often depicted with the Roman god Mercury as her consort, but is sometimes found independently. Etymology The name ''Rosmerta'' is Gaulish, and is analysed as ''ro-smert-a''. ''Smert'' means "provider" or "carer" and is also found in other Gaulish names such as Ad-smerio, Smertu-litani, Smerius (Σμερο), Smertae, Smertus, and others. ''Ro-'' is a modifier meaning "very", "great", or "most" as found in Ro-bili ("most-good") or Ro-cabalus ("great horse"). The ''-a'' ending is the typical Gaulish feminine singular nominative. The meaning is thus "the Great Provider". Iconography A relief from Autun (ancient ''Augustodunum'', the ''civitas'' capital of the Celtic Aedui), shows Rosmerta and Mercury seated together as a divine couple. She holds a cornucopia, with Mercury holding ...
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Maia (mythology)
Maia (; Ancient Greek: Μαῖα; also spelled Maie, ; la, Maia), in ancient Greek religion and mythology, is one of the Pleiades and the mother of Hermes, one of the major Greek gods, by Zeus, the king of Olympus. Family Maia is the daughter of Atlas and Pleione the Oceanid,Hesiod, ''Theogony'' 938 and is the oldest of the seven Pleiades.Apollodorus3.10.1/ref> They were born on Mount Cyllene in Arcadia, and are sometimes called mountain nymphs, ''oreads''; Simonides of Ceos sang of "mountain Maia" ''(Maiados oureias)'' "of the lovely black eyes." Because they were daughters of Atlas, they were also called the Atlantides. Mythology Birth of Hermes According to the Homeric ''Hymn to Hermes'', Zeus, in the dead of night, secretly made love to Maia, who avoided the company of the gods, in a cave of Cyllene. She became pregnant with Hermes. After giving birth to the baby, Maia wrapped him in blankets and went to sleep. The rapidly maturing infant Hermes crawled away ...
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Dalheim
Dalheim ( lb, Duelem) is a commune and town in south-eastern Luxembourg. It is part of the canton of Remich, which is part of the district of Grevenmacher. , the town of Dalheim, which lies in the centre of the commune, has a population of 1,232. Other towns within the commune include Filsdorf and Welfrange. Church The church in Dalheim, built in 1743, is a Catholic church dedicated to Saints Peter and Paul. It is situated on the "Péiteschbierg" high above the village center. It is particularly distinguished by its unique frescoes from the second half of the 18th century (painted by the Luxembourgish artist Johann Georg Weiser) and statues of the two patron saints situated outside the church. However, in 2017, the statue of St Paul was decapitated and the head placed outside the front door of the presbytery. There has beepress speculationthat this incident occurred in order to intimidate the resident priest, Fr Jean-Marie Belanga. Both statues were removed shortly after ...
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Mercurius Rosmerta HistMusPfalz 3513
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc.) ...
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Gallo-Roman Religion
Gallo-Roman religion is a fusion of the traditional religious practices of the Gauls, who were originally Celtic speakers, and the Roman and Hellenistic religions introduced to the region under Roman Imperial rule. It was the result of selective acculturation. Deities In some cases, Gaulish deity names were used as epithets for Roman deities, and vice versa, as with Lenus Mars or Jupiter Poeninus. In other cases, Roman gods were given Gaulish female partners – for example, Mercury was paired with Rosmerta and Sirona was partnered with Apollo. In at least one case – that of the equine goddess Epona – a native Celtic goddess was also adopted by Romans. The Jupiter Column was a distinctive type of religious monument from Roman Gaul and Germania, combining an equestrian Jupiter overcoming a giant (or sometimes Jupiter enthroned) with panels depicting many other deities. Eastern mystery religions penetrated Gaul early on. These included the cults of Orpheus, Mithras, Cybel ...
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Mercury (mythology)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc ...
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Visucia
Visucius was a Gallo-Roman god, usually identified with Mercury. He was worshipped primarily in the east of Gaul, around Trier and on the Rhine; his name is recorded on about ten dedicatory inscriptions. One such inscription has also been found in Bordeaux. Visucius is, along with Gebrinius and Cissonius, among the most common indigenous epithets of the Gaulish Mercury. The name has sometimes been interpreted as meaning "of the ravens" or "knowledgeable"; cf. the Proto-Celtic roots *''wesāko-'' 'raven, grebe' (cf. Old Irish disyllabic ''fiach'', Welsh ''gwyach'') and *''witsu-'' 'knowing'.Proto-Celtic—English lexicon
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English—Proto-Celtic lexicon


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Aedes (Roman Religion)
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Gallia Belgica
Gallia Belgica ("Belgic Gaul") was a province of the Roman Empire located in the north-eastern part of Roman Gaul, in what is today primarily northern France, Belgium, and Luxembourg, along with parts of the Netherlands and Germany. In 50 BC, after the conquest by Julius Caesar during his Gallic Wars, it became one of the three parts of Gaul (Tres Galliae), the other two being Gallia Aquitania and Gallia Lugdunensis. An official Roman province was later created by emperor Augustus in 22 BC. The province was named for the Belgae, as the largest tribal confederation in the area, but also included the territories of the Treveri, Mediomatrici, Leuci, Sequani, Helvetii and others. The southern border of Belgica, formed by the Marne and Seine rivers, was reported by Caesar as the original cultural boundary between the Belgae and the Celtic Gauls, whom he distinguished from one another. The province was re-organised several times, first increased and later decreased in size. Diocle ...
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Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ...
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Decurion (Roman Cavalry Officer)
A decurion (Latin: ''decurio'', plural ''decuriones'') was a Roman cavalry officer in command of a squadron (''turma'') of cavalrymen in the Roman army. Republican army During the Roman Republic a "Polybian" legion (c. 300–88 BC) of citizen-levies had a cavalry complement of 300 horse, divided into 10 ''turmae'' (squadrons) of 30 men each. Each ''turma'' was led by three decurions, who were elected by the squadron members themselves. Although ''decurio'' literally means "leader of ten men", it does not appear that a ''turma'' was sub-divided into three troops of ten men each. Instead, one decurion would act as squadron commander and the other two as his deputies.Polybius VI.25 Imperial army In the imperial Roman army of the Principate (30 BC – AD 284), a decurion also commanded a cavalry ''turma'' of c. 30 men, but now without colleagues. In common with all soldiers in the imperial army, decurions were long-service professionals, the majority volunteers. A Roman imperial l ...
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Votum
In ancient Roman religion, a ''votum'', plural ''vota'', is a vow or promise made to a deity. The word comes from the past participle of the Latin verb ''voveo, vovere'', "vow, promise". As the result of this verbal action, a ''votum'' is also that which fulfills a vow, that is, the thing promised, such as offerings, a statue, or even a temple building. The ''votum'' is thus an aspect of the contractual nature of Roman religion, a bargaining expressed by '' do ut des'', "I give that you might give." Private ''vota'' In everyday life, individuals might make votive offerings to a deity for private concerns. ''Vota privata'' are attested in abundance by inscriptions, particularly for the later Imperial era. These are regularly marked with the letters V.S.L.M., ''votum solvit libens merito'', noting that the person making the dedication "He has fulfilled his vow, willingly, as it should." William Warde Fowler found in these offerings "expressions of … religious feeling" and a gr ...
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