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Rangjung Rigpe Dorje
The sixteenth Gyalwa Karmapa, Rangjung Rigpe Dorje (; August 14, 1924 – November 5, 1981) was the spiritual leader of the Karma Kagyu lineage of Tibetan Buddhism. Followers believed him to be part of the oldest line of reincarnate lamas in Vajrayana Buddhism, known as the Karmapas, whose coming was predicted by the Buddha in the Samadhiraja Sutra. The 16th Karmapa was considered to be a "living Buddha" and was deeply involved in the transmission of the Vajrayana Buddhism to Europe and North America following the Chinese invasion of Tibet. He had many monikers, including “King of the Yogis”, and is the subject of numerous books and films. Biography Birth The 16th Karmapa was born in Denkhok in the Dergé province in Eastern Tibet, Kham, near the Dri Chu or Yangtze River. The previous Karmapa Khakhyab Dorje (1871-1922) left a letter setting forth the circumstances of his next incarnation. The Karmapa's attendant, Jampal Tsultrim, possessed the letter of prediction, which matc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Derge
The Kingdom of Derge was an important Monarchy, kingdom in Kham from the 15th to the 19th century. It was a center of industry, religion and politics, with the seat of its kingdom in the town of Dêgê County, Degé. The kings of Derge followed a 1300-year lineage. At its height, the population of the kingdom consisted of 12–15,000 families. The northern border of the kingdom was defined by Qinghai Lake; on the east, the boundary terminated at those states that utilized the Horpa variation of the Rgyalrongic languages, Chantui and Litang; the southern and western boundaries were defined by Batang, Sichuan, Batang, Sanai (Tibet), Sanai, Gonjo County, Gonjo and Draya; and Lhato and Chamdo, respectively. The kingdom was known for its metal working and was an important center in the establishment of the Rimé movement in Tibetan Buddhism. The royal family of Derge were known as supporters of art, producing such artists as Situ Panchen, the kingdom's senior court chaplain, who is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yangtze River
The Yangtze or Yangzi ( or ; ) is the longest list of rivers of Asia, river in Asia, the list of rivers by length, third-longest in the world, and the longest in the world to flow entirely within one country. It rises at Jari Hill in the Tanggula Mountains (Tibetan Plateau) and flows in a generally easterly direction to the East China Sea. It is the List of rivers by discharge, seventh-largest river by discharge volume in the world. Its drainage basin comprises one-fifth of the land area of China, and is home to nearly one-third of the demographics of China, country's population. The Yangtze has played a major role in the history of China, history, culture of China, culture, and economy of China. For thousands of years, the river has been used for water, irrigation, sanitation, transportation, industry, boundary-marking, and war. The prosperous Yangtze Delta generates as much as 20% of historical GDP of China, China's GDP. The Three Gorges Dam on the Yangtze is the list ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sakya Trizin
Sakya Trizin ( "Sakya Throne-Holder") is the traditional title of the head of the Sakya school of Tibetan Buddhism.''Holy Biographies of the Great Founders of the Glorious Sakya Order'', translated by Venerable Lama Kalsang Gyaltsen, Ani Kunga Chodron and Victoria Huckenpahler. Published by Sakya Phuntsok Ling Publications, Silver Spring MD. June 2000. The Sakya school was founded in 1073CE, when Khön Könchog Gyalpo (; 1034–1102), a member of Tibet's noble Khön family, established a monastery in the region of Sakya, Tibet, which became the headquarters of the Sakya order.''The History of the Sakya Tradition'', by Chogay Trichen. Manchester Free Press, U.K. 1983. Since that time, its leadership has descended within the Khön family. The 41st Sakya Trizin, whose reign spanned more than fifty years, was the longest reigning Sakya Trizin. The current Sakya Trizin is Gyana Vajra Rinpoche, officially known as Kyabgon Gongma Trizin Rinpoche, the 43rd Sakya Trizin Gyana Vajra Ri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Crown
The Black Crown () is an important symbol of the Karmapa, the Lama who heads the Karma Kagyu school of Tibetan Buddhism. The crown signifies his power to benefit all sentient beings. Similar crowns in red are worn by the Shamarpa and the Tai Situpa, while Goshir Gyaltsab wears an orange crown. These crowns were bestowed by the Karmapa. Legend tells that in a previous eon, in a former life as an accomplished yogi, the Karmapa attained the eighth level or '' bhumi'' of the bodhisattvas. At this time, 100,000 dakinis (female buddhas) manifested their hair as a crown, and offered it to the Karmapa as a symbol of his accomplishment. Dusum Khyenpa, the 1st Karmapa, was regarded as an emanation of that yogi and his appearance was predicted by the historical Buddha Shakyamuni in the Samadhiraja Sutra: A bodhisattva with the lion's roar will appear. He will use the power he achieved in deep meditation to benefit countless beings. By seeing, hearing, touching or thinking of him, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Six Yogas Of Naropa
The Six Dharmas of Nāropa (, Skt. ''ṣaḍdharma'', "Naro's six doctrines" or "six teachings"), are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016-1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012). Another name for the six Dharmas is "the oral instruction transmission for achieving liberation in the bardo," or "the ''Bardo Trang-dol'' system". Bardo here, refers to the three bardos of waking, sleep and dying. They are also referred to as "the path of means" (''thabs lam'') in Kagyu literature.Kragh (2015), p. 345. They are also sometimes called the ''Six Yogas of Nāropa'' (though not in the traditional literature which never uses the term ''ṣaḍaṅga-yoga'' or ''sbyor-drug''). The six dharmas are a collection of tantric Buddhist completion stage practices drawn from the Buddhist tantras. They are intended to lead to Buddhahood in an accelerated manner. They traditionally require ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamudra
Mahāmudrā (Sanskrit: महामुद्रा, , contraction of ) literally means "great seal" or "great imprint" and refers to the fact that "all phenomena inevitably are stamped by the fact of wisdom and emptiness inseparable". Mahāmudrā is a multivalent term of great importance in later Indian Buddhism and Tibetan Buddhism which "also occurs occasionally in Hindu and East Asian Buddhist esotericism." The name also refers to a body of teachings representing the culmination of all the practices of the Sarma schools of Tibetan Buddhism, who believe it to be the quintessential message of all of their sacred texts. The ''mudra'' portion denotes that in an adept's experience of reality, each phenomenon appears vividly, and the ''maha'' portion refers to the fact that it is beyond concept, imagination, and projection.Reginald Ray, ''Secret of the Vajra World''. Shambhala 2001, page 261. The practice of Mahāmudrā is also known as the teaching called "Sahajayoga" or "Co-eme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattva Vows
The Bodhisattva vow is a vow (Sanskrit: ''praṇidhāna,'' lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhisattva (a being working towards buddhahood). This can be done by venerating all Buddhas and by cultivating supreme moral and spiritual perfection, to be placed in the service of others. In particular, bodhisattvas promise to practice the six perfections of giving, moral discipline, patience, effort, concentration and wisdom in order to fulfill their bodhicitta aim of attaining buddhahood for the sake of all beings. The vow is commonly taken in a ritual setting, overseen by a senior monastic, teacher or guru. Whereas the prātimokṣa vows cease at death, the bodhisattva vow extends into future lives. The bodhisattva vows should not be confused with the Bodhisattva Precepts ( Skt. ''bodhisattva-śīla''), which are specific ethical guide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palpung Monastery
Palpung Monastery () is the name of the congregation of monasteries and centers of the Tai Situpa lineage of the Kagyu school of Tibetan Buddhism as well as the name of the Tai Situ's monastic seat in Babang, Kham (modern Sichuan). Palpung means "glorious union of study and practice". It originated in the 12th century and wielded considerable religious and political influence over the centuries. The current monastery was founded in 1727 by the 8th Tai Situpa "Situ Panchen" with the great support of the Dharma King of Derge Temba Tsering. It is the seat of four lines of incarnate lamas, the best-known being the Tai Situpa as well as the Jamgon Kongtrul and the Second Beru Khyentse. The temple has historically been associated with the Karmapas: for instance, Rangjung Rigpe Dorje, 16th Karmapa, was enthroned first at Palpung before traveling to his main seat at Tsurphu Monastery in Ü-Tsang. The 12th Tai Situpa, Pema Tönyö Nyinje, has established a new monastic seat in exile at P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tulku
A ''tulku'' (, also ''tülku'', ''trulku'') is a reincarnate custodian of a specific lineage of teachings in Tibetan Buddhism who is given empowerments and trained from a young age by students of his or her predecessor. High-profile examples of tulkus include the Dalai Lamas, the Panchen Lamas, the Samding Dorje Phagmos, the Karmapas, Khyentses, the Zhabdrung Rinpoches, and the Kongtruls. Nomenclature and etymology The word སྤྲུལ or 'sprul' (Modern Lhasa Tibetan ) was a verb in Old Tibetan literature and was used to describe the བཙན་པོ་ btsanpo ('emperor'/天子) taking a human form on earth. So the ''sprul'' idea of taking a corporeal form is a local religious idea alien to Indian Buddhism and other forms of Buddhism (e.g. Theravadin or Zen). Over time, indigenous religious ideas became assimilated by the new Buddhism; e.g. ''sprul'' became part of a compound noun, སྤྲུལ་སྐུ་'sprul.sku' ("incarnation body" or 'tülku', and 'btsan' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Beru Khyentse
The Second Beru Khyentse (1947), born Thupten Sherap is a lineage holder of the Karma Kagyu school of Tibetan Buddhism and the third reincarnation of Jamyang Khyentse Wangpo (18201892). Birth Known as Palpung Beru Khyentse or Drongsar Khyentse Chokyi Wangpo, he was born in 1947 (15th day of the 6th lunar month) in Nyêtang, Central Tibet, west of the capital Lhasa. Lineage Jamyang Khyentse Wangpo was an important illuminator of Buddhism in Tibet, propagating Dharma impartially to all. Several reincarnations or emanations of Jamyang Khyentse Wangpo, including those of body, speech, mind, qualities and activity, are recognized in Tibet. The person recognised as the speech emanation became the 1st Beru Khyentse (1896–1945) in the person of Karma Jamyang Khyentse Özer, son of the King of Beru Gönpo Düdul in Kham (eastern Tibet). He was later enthroned at Palpung Monastery, which would become the seat for all his activities. The 1st Beru Khyentse had many non-sectarian di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gelug
file:DalaiLama0054 tiny.jpg, 240px, 14th Dalai Lama, The 14th Dalai Lama (center), the most influential figure of the contemporary Gelug tradition, at the 2003 Kalachakra ceremony, Bodh Gaya, Bodhgaya (India). The Gelug (, also Geluk; "virtuous")Kay, David N. (2007). ''Tibetan and Zen Buddhism in Britain: Transplantation, Development and Adaptation,'' p. 39. Routledge. is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan people, Tibetan philosopher, Vajrayana, tantric yogi and lama and further expanded and developed by his disciples (such as Khedrup Gelek Pelzang, 1st Panchen Lama, Khedrup Je, Gyaltsab Je, Gyaltsap Je and 1st Dalai Lama, Gendün Drubpa). The Gelug school is alternatively known as New Kadam (''bKa’-gdams gsar-pa''), since it sees itself as a continuation of the Kadam (Tibetan Buddhism), Kadam tradition of Atiśa, Atisha (c. 11th century). Furthermore, it is also called the Ganden Monastery, Ganden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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