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Rushuma
The rushuma (; sometimes also spelled rushma or rušma) is one of the most commonly recited prayers in Mandaeism. It is a "signing" prayer recited during daily ablutions (rishama). The same word can also be used to refer to the ritual signing gesture associated with the prayer. The rushuma is numbered as Prayer 104 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). In Drower's ordering, the ''Asut Malkia'' prayer (''CP'' 105) follows the rushuma prayer, while the '' ʿniana'' ("response") prayers come before the rushuma. Signing ''Rushuma'' or ''rushma'' literally means "sign" or "signing" (ritual gesture). Many lines in the prayer are repeated three times as the reciter signs the ''rushuma'' front of the face with his or her fingers. Mandaic text and translation Below is the transliterated Mandaic text of the Rushuma prayer, based on Majid Fandi Al-Mubaraki's Qulasta (volume 2) as edited by Matthew Morgenste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shumhata
The Shumhata () is one of the most commonly recited prayers in Mandaeism.Choheili, Shadan. Rishama and Barakha Rituals'. Liverpool, NSW: Ganzibra Dakhil Mandi. The Shumhata is numbered as Prayer 173 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Prayer Like the ''Asut Malkia'', the ''Shumhata'' is a litany which lists following the names (in Drower's 1959 version). #Hayyi Rabbi and Manda d-Hayyi #''aina'' (well-spring) #''sindirka'' (date palm or sandarac tree) #Shishlam Rabba # Ezlat # Yawar # Simat Hayyi #Yukabar #Mana and his counterpart #Great Mystery, the mystic Word #S'haq Ziwa # Sam Each of the names is followed by the phrase "is pronounced upon thee" (). See also *Brakha (daily prayer in Mandaeism) *''Asut Malkia'' *''Tabahatan'' * Rushuma *Rahma (Mandaeism) *Qulasta *List of Qulasta prayers *Rishama (ablution) *Tamasha (ablution) In Mandaeism, tamasha or ṭamaša () is an ablution ritual th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brakha
Daily prayer in Mandaeism, called brakha in Mandaic (cognate with Hebrew ''berakhah'' and Arabic ''barakah'') or occasionally ''birukta'' (''birukhta''), consists of set prayers that are recited three times per day. Mandaeans stand facing north while reciting daily prayers. Unlike in Islam and Eastern Christianity, prostration is not practiced. Mandaean priests recite rahma prayersLidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. three times every day, while laypeople also recite the '' Rushuma'' (signing prayer) and '' Asut Malkia'' ("Healing of Kings") daily. When priests lead laypeople during prayers, laypeople repeat each word or phrase of a prayer after the priest, similar to certain parts of Roman Catholic masses. In Mandaic, the generic term for an individual prayer is ''buta'' (plural form: ''bawata'' ). Prayer times The three prayer times in Mandaeism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushta
In Mandaeism, kushta or kušṭa () can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp between the right hands of two people that is used during Mandaean rituals such as the masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hand Gesture
A hand is a prehensile, multi-fingered appendage located at the end of the forearm or forelimb of primates such as humans, chimpanzees, monkeys, and lemurs. A few other vertebrates such as the koala (which has two opposable thumbs on each "hand" and fingerprints extremely similar to human fingerprints) are often described as having "hands" instead of paws on their front limbs. The raccoon is usually described as having "hands" though opposable thumbs are lacking. Some evolutionary anatomists use the term ''hand'' to refer to the appendage of digits on the forelimb more generally—for example, in the context of whether the three digits of the bird hand involved the same homologous loss of two digits as in the dinosaur hand. The human hand usually has five digits: four fingers plus one thumb; however, these are often referred to collectively as five fingers, whereby the thumb is included as one of the fingers. It has 27 bones, not including the sesamoid bone, the number of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manda D-Hayyi
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia () is an uthra (angel or guardian) sent by the Great Life ('' Hayyi Rabbi'', or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing '' manda'' (knowledge or gnosis) to Earth ( Tibil). In Mandaean texts In Book 5, Chapter 4 of the ''Right Ginza'', Manda d-Hayyi appears to John the Baptist as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the World of Light (see also the Coptic Apocalypse of Paul, in which a little boy appears to Paul the Apostle, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''Mandaean Book of John'' and Book 3 of the ''Right Ginza'', Manda d-Hayyi makes a journey into the World of Darkness (underworld), where he meets Gaf and other demons and triumphs against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sign Of The Cross
Making the sign of the cross (), also known as blessing oneself or crossing oneself, is both a prayer and a ritual blessing made by members of some branches of Christianity. It is a very significant prayer because Christians are acknowledging their belief in the triune God, or the Holy Trinity: God the Father, God the Son and God the Holy Spirit. There are three variants of the sign of the cross, including a large sign of the cross made across the body, a small sign of the cross traced on the forehead or objects, as well as a lesser sign of the cross made over the forehead, lips and heart. The use of the sign of the cross traces back to early Christianity, with the third-century treatise ''Apostolic Tradition'' directing that it be used during the Minor exorcism in Christianity, minor exorcism of baptism, during ablution in Christianity, ablutions before praying at fixed prayer times, and in times of temptation. The ''large sign of the cross'' is made by the tracing of an Lati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wudu
''Wuduʾ'' ( ) is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The steps of wudu are washing the hands, rinsing the mouth and nose, washing the face, then the forearms, then wiping the head, the ears, then washing or wiping the feet, while doing them in order without any big breaks between them. Wudu is an important part of ritual purity in Islam that is governed by fiqh, which specifies hygienical jurisprudence and defines the rituals that constitute it. Ritual purity is called ''tahara''. Wudu is typically performed before Salah or reading the Quran. Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum status, and sexual intercourse. Wudu is often translated as "''partial ablution"'', as opposed to ghusl, which translates to "''full ablution",'' where the whole body is washed. An alternative to wudu is tayammum or "''dry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tamasha (ablution)
In Mandaeism, tamasha or ṭamaša () is an ablution ritual that does not require the assistance of a priest. Tamasha is performed by triple immersion in river (''yardna'') water. It is performed by women after menstruation or childbirth, men and women after sexual activity or nocturnal emission, touching a corpse, or any other type of defilement (''ṭnupa''). It is also performed after subsiding from unclean thoughts or anger at another person. Rishama is another type of ablution performed by Mandaeans, in which the face and limbs are washed (similar to the wudu in Islam). However, unlike the tamasha, it does not involve full-body immersion in water. The rishama and tamasha ablution rituals, which do not require priestly assistance, are distinct from masbuta, which needs to be performed by a priest. Whereas the tamasha is a "self-immersion" in which devotees dip themselves into the water, during the masbuta, devotees need to be immersed into water by a priest, not by themselves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishama (ablution)
In Mandaeism, rishama (rišama) () is a daily ritual purification, ablution ritual. Unlike the masbuta, it does not require the assistance of a priest. ''Rishama'' (signing) is performed before prayers and involves washing the face and limbs while reciting specific prayers such as the rushma. It is performed daily, before sunrise, with hair covered and after evacuation of bowels, or before religious ceremonies. Tamasha (ablution), Tamasha (ṭamaša) is another type of ablution performed by Mandaeans in which the entire body is fully immersed three times in water. Although the term for the Mandaean daily minor ablution is also spelled the same in written Classical Mandaic (''rišama''), the word for 'minor ablution' is pronounced in Modern Mandaic as , while 'rishama, head priest' is pronounced . Procedures Rishama ritual steps or procedures may vary according to the location or priest's instructions. Below is a list of rishama procedures by Shadan Choheili of the Ganzibra Dak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Qulasta Prayers
The list below contains the 414 Mandaean prayers in E. S. Drower's 1959 ''Canonical Prayerbook'' (also known as the Qulasta), along with their ritual uses. Many of the prayers are identical or nearly identical duplicates of other prayers in the prayerbook, as listed in the "corresponding prayer" column in the below. Introduction Opening lines, which exclude frequently used formulas such as "In the name of Hayyi Rabbi", are included since the original scribal commentaries in the Qulasta manuscripts, as well as external priestly esoteric commentaries (e.g., ''Scroll of Exalted Kingship''), typically refer to each Qulasta prayer by its opening line rather than by an ordered number. The English translations of the opening lines are from Drower (1959), while the Mandaic transcriptions of the opening lines, when available, are from Mark Lidzbarski's ''Mandäische Liturgien'' (1920).Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wisse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rahma (Mandaeism)
In Mandaeism, a rahma (; plural form: ''rahmia'' ) is a daily devotional prayer that is recited during a specific time of the day or specific day of the week. There is a total of approximately 60 rahma prayers, which together make up the '' Eniania ḏ-Rahmia'' ( modern Mandaic: ''Enyāni d-Rahmi''), a section of the Qulasta that follows the '' Asut Malkia'' prayer. Translations E. S. Drower's version of the Qulasta, the ''Canonical Prayerbook of the Mandaeans'', has 64 rahma prayers translated into English that are numbered from 106 to 169. In Drower's ordering, the rahma prayers directly follow the '' Asut Malkia'' prayer (''CP'' 105), while the '' Ṭabahatan'' prayer (''CP'' 170) comes after the rahma prayers. Part 1 of the Oxford Collection in Mark Lidzbarski's '' Mandäische Liturgien'' (1920) contains 60 rahma prayers translated into German that correspond to prayers 106–160 and 165–169 in Drower (1959).Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bihram
In Mandaeism, Bihram () or Bihram Rabba (, "Bihram the Great") is an uthra (angel or guardian) who presides over the ''masbuta'', or baptism ritual. Bihram is mentioned in Mandaean texts such as the ''Qulasta''. Many Mandaean masbuta ritual prayers invoke the name of Bihram. Etymology The name Bihram may have originally been derived from the Persian name Bahram, in reference to one or several of the Sasanian kings of the third century A.D. Uthra of baptism Mandaeans consider Bihram to be the uthra of baptism. Similarly, in Sethianism, Micheus, Michar, and Mnesinous are three heavenly guardian spirits presiding over the baptism of the Living Water (see also Five Seals). Mandaean name Bihram is also a Mandaean male baptismal name (as opposed to Mandaean birth names). Notable Mandaeans with the name include Yahya Bihram. In the colophons of Mandaean texts, the name Bihram is also often mentioned for different priests and copyists of various eras. In Mandaean scriptures In cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
