|
Rio São Francisco Natural Monument
The Rio São Francisco Natural Monument () is a natural monument in the states of Alagoas, Bahia and Sergipe, Brazil. It protects a section of dramatic canyons on the São Francisco River and the surrounding caatinga environment, while supporting tourism and ecotourism. Location The Rio São Francisco Natural Monument is in the Caatinga biome. It has an area of . The conservation unit extends along both sides of the São Francisco River from the bridge between Alagoas and Bahia just below the Paulo Afonso Hydroelectric Complex to a little north of the Xingó Dam above Canindé de São Francisco. It is in parts of the municipalities of Delmiro Gouveia, Olho d'Água do Casado and Piranhas in Alagoas, Paulo Afonso in Bahia and Canindé de São Francisco in Sergipe. The area for the natural monument is semi-arid, with typical caatinga vegetation, and subject to desertification. It has sandstone formations more than a billion years old, which have their own flora and endemic species. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canindé De São Francisco
Canindé de São Francisco () is a municipality located in the Brazilian state of Sergipe. Its population was 30,402 (2020) and its area is . Conservation The municipality holds part of the Rio São Francisco Natural Monument, which protects the spectacular canyons of the São Francisco River The São Francisco River (, ) is a large Rivers of Brazil, river in Brazil. With a length of , it is the longest river that runs entirely in Brazilian territory, and the fourth longest in South America and overall in Brazil (after the Amazon R ... between the Paulo Afonso Hydroelectric Complex and the Xingó Dam. The municipality also contains the Lagoa do Frio Municipal Nature Park, created in 2001. See also * List of municipalities in Sergipe References Municipalities in Sergipe Populated places established in 1953 {{Sergipe-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulo Afonso
Paulo Afonso is a city in Bahia, Brazil. It was founded in 1958. The city is the seat of the Roman Catholic Diocese of Paulo Afonso. The city is served by Paulo Afonso Airport. The municipality contains part of the Raso da Catarina ecoregion. The municipality holds part of the Rio São Francisco Natural Monument, which protects the spectacular canyons of the São Francisco River between the Paulo Afonso Hydroelectric Complex and the Xingó Dam. It contains part of the Raso da Catarina Ecological Station, created in 2001. Climate Paulo Afonso experiences a hot semi-arid climate (BSh) under the Koppen climate classification system. See also *List of municipalities in Bahia This is a list of the municipalities in the state of Bahia (BA), located in the Northeast Region of Brazil. Bahia is divided into 417 municipalities, which were, until 2017, grouped into 32 microregions, which were grouped into 7 mesoregions. ... References ... Municipalities in Bahia< ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protected Areas Of Bahia
Protection is any measure taken to guard something against damage caused by outside forces. Protection can be provided to physical objects, including organisms, to systems, and to intangible things like civil and political rights. Although the mechanisms for providing protection vary widely, the basic meaning of the term remains the same. This is illustrated by an explanation found in a manual on electrical wiring: Some kind of protection is a characteristic of all life, as living things have evolved at least some protective mechanisms to counter damaging environmental phenomena, such as ultraviolet light. Biological membranes such as bark on trees and skin on animals offer protection from various threats, with skin playing a key role in protecting organisms against pathogens and excessive water loss. Additional structures like scales and hair offer further protection from the elements and from predators, with some animals having features such as spines or camouflage servi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2009 Establishments In Brazil
9 (nine) is the natural number following and preceding . Evolution of the Hindu–Arabic digit Circa 300 BC, as part of the Brahmi numerals, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. How the numbers got to their Gupta form is open to considerable debate. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an ascender in most modern typefa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Monuments Of Brazil
Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright Anthropocentrism, separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions (Jean-Jacques Rousseau, Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
