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Recemundus
Recemundus (Arabic language, Arabic: ''Rabi ibn Sid al-Usquf'' or ''Rabi ibn Zaid'', Spanish language, Castilian: ''Recemundo'') was the Mozarabic bishop of Elvira and secretary of the caliph of Córdoba in the mid-10th century. In 953, following a spate of undiplomatic letters between the two rulers, he served as ambassador for Abd al-Rahman III to German King (and future Holy Roman Emperor) Otto I. In Germany, he successfully normalised relations between the nominal rulers of Christendom and Islamdom. It was while in Germany (956) that he met Liutprand of Cremona, the Italian bishop and diplomat, and convinced him to write a history of the times. The ''Antapodosis'' was dedicated to Recemundus. Upon his return to Spain, he was rewarded with the vacant see of Elvira. He continued his work as an ambassador to Christendom, going to the other European emperor in Constantinople, and then to Jerusalem, the holiest city in the three great monotheistic faiths (Christianity, Islam, and ...
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Mozarab
The Mozarabs (from ), or more precisely Andalusi Christians, were the Christians of al-Andalus, or the territories of Iberia under Muslim rule from 711 to 1492. Following the Umayyad conquest of the Visigothic Kingdom in Hispania, the Christian population of much of Iberia came under Muslim control. Initially, the vast majority of Mozarabs kept Christianity and their dialects descended from Latin. Gradually, the population converted to Islam—an estimated 50% by the year 951 ''Cited in'' —and was influenced, in varying degrees, by Arab customs and knowledge, and sometimes acquired greater social status in doing so. The local Romance vernaculars, with an important contribution of Arabic and spoken by Christians and Muslims alike, are referred to as Andalusi Romance (also called ''Mozarabic language''). Mozarabs were mostly Catholics of the Visigothic or Mozarabic Rite. Due to Sharia and fiqh being confessional and only applying to Muslims, the Christians paid the jizya tax, ...
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Arabic Language
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ...
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Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ...
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People From The Caliphate Of Córdoba
The term "the people" refers to the public or common mass of people of a polity. As such it is a concept of human rights law, international law as well as constitutional law, particularly used for claims of popular sovereignty. In contrast, a people is any plurality of persons considered as a whole. Used in politics and law, the term "a people" refers to the collective or community of an ethnic group or nation. Concepts Legal Chapter One, Article One of the Charter of the United Nations states that "peoples" have the right to self-determination. Though the mere status as peoples and the right to self-determination, as for example in the case of Indigenous peoples (''peoples'', as in all groups of indigenous people, not merely all indigenous persons as in ''indigenous people''), does not automatically provide for independent sovereignty and therefore secession. Indeed, judge Ivor Jennings identified the inherent problems in the right of "peoples" to self-determination, as i ...
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10th-century Spanish Philosophers
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ...
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Year Of Death Unknown
A year is a unit of time based on how long it takes the Earth to orbit the Sun. In scientific use, the tropical year (approximately 365 solar days, 5 hours, 48 minutes, 45 seconds) and the sidereal year (about 20 minutes longer) are more exact. The modern calendar year, as reckoned according to the Gregorian calendar, approximates the tropical year by using a system of leap years. The term 'year' is also used to indicate other periods of roughly similar duration, such as the lunar year (a roughly 354-day cycle of twelve of the Moon's phasessee lunar calendar), as well as periods loosely associated with the calendar or astronomical year, such as the seasonal year, the fiscal year, the academic year, etc. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by changes in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons ar ...
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Diplomats From Al-Andalus
A diplomat (from ; romanized ''diploma'') is a person appointed by a state, intergovernmental, or nongovernmental institution to conduct diplomacy with one or more other states or international organizations. The main functions of diplomats are representation and protection of the interests and nationals of the sending state; initiation and facilitation of strategic agreements, treaties and conventions; and promotion of information, trade and commerce, technology, and friendly relations. Seasoned diplomats of international repute are used in international organizations (for example, the United Nations, the world's largest diplomatic forum) as well as multinational companies for their experience in management and negotiating skills. Diplomats are members of foreign services and diplomatic corps of various nations of the world. The sending state is required to get the consent of the receiving state for a person proposed to serve in key diplomatic positions such as an ambassador, ...
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Ambassadors To The Holy Roman Empire
An ambassador is an official envoy, especially a high-ranking diplomat who represents a state and is usually accredited to another sovereign state or to an international organization as the resident representative of their own government or sovereign or appointed for a special and often temporary diplomatic assignment. The word is also used informally for people who are known, without national appointment, to represent certain professions, activities, and fields of endeavor, such as sales. An ambassador is the ranking government representative stationed in a foreign capital or country. The host country typically allows the ambassador control of specific territory called an embassy (which may include an official residence and an office, chancery, located together or separately, generally in the host nation's capital), whose territory, staff, and vehicles are generally afforded diplomatic immunity in the host country. Under the Vienna Convention on Diplomatic Relations, an ambass ...
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10th-century Bishops In Al-Andalus
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ...
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Al-Hakam II
Al-Hakam II, also known as Abū al-ʿĀṣ al-Mustanṣir bi-Llāh al-Hakam b. ʿAbd al-Raḥmān (; 13 January 915 – 1 October 976), was the Caliph of Córdoba. He was the second Umayyad Caliph of Córdoba in Al-Andalus, and son of Abd-al-Rahman III and Murjan. He ruled from 961 to 976. Rule Al-Hakam II succeeded to the Caliphate after the death of his father Abd-ar-Rahman III in 961. He secured peace with the Catholic kingdoms of northern Iberia, and made use of the stability to develop agriculture through the construction of irrigation works. Economic development was also encouraged through the widening of streets and the building of markets. Whilst the internal administration was left increasingly to vizir Al-Mushafi, general Ghālib ibn ʿAbd al-Raḥmān was gradually gaining influence as leader of the army in North Africa. He was chiefly preoccupied with repulsing the last Norman attacks (c. 970), and with the struggle against the Zirids and the Fatimids in north ...
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