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Radonitsa
Radonitsa ( Russian: Ра́доница, Belarusian: Ра́даўніца "Day of Rejoicing"), also spelled Radunitsa, Radonica, or Radunica, in the Russian Orthodox Church is a commemoration of the departed observed on the second Tuesday of Pascha (Easter) or, in some places (in south-west Russia), on the second Monday of Pascha. In the Ukrainian tradition it is called Provody ( Ukrainian: Прóводи). History and meaning The Slavs, like many ancient peoples, had a tradition of visiting family members' graves during the springtime and feasting together with them. After their conversion to Christianity, this custom transferred into the Russian Orthodox Church as the festival of ''Radonitsa'', the name of which comes from the Slavic word "radost'", meaning "joy." In Russia a local name is "Krasnaya Gorka" (Красная горка, "Beautiful Hill"), and has the same meaning. In Serbia, the day is called "Pobusani ponedeonik" (Побусани понедеоник) i.e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saturday Of Souls
Saturday of Souls (or Soul Saturday) is a day set aside for the commemoration of the dead within the liturgical year of the Eastern Orthodox and Eastern Catholic Churches. Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday. These days are devoted to prayer for departed relatives and others among the faithful who would not be commemorated specifically as saints. The Divine Services on these days have special hymns added to them to commemorate the departed. There is often a Panikhida (Memorial Service) either after the Divine Liturgy on Saturday morning or after Vespers on Friday evening, for which Koliva (a dish made of boiled wheatberries or rice and honey) is prepared and placed on the Panikhida table. After the Service, the priest blesses the Koliva. It is then eaten as a memorial by all present. Relationship to Radonitsa Another Memorial Day, Radonitsa, does not fall on a Saturday, but on either Monday or Tuesday of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panikhida
A memorial service ( Greek: μνημόσυνον, mnemósynon, "memorial"; Slavonic: панихида, panikhída, from Greek παννυχίς, ''pannychis'', " vigil" (etymologically "all-nighter"); Romanian: parastas and Serbian парастос, parastos, from Greek παράστασις, ''parástasis'') is a liturgical solemn service for the repose of the departed in the Eastern Orthodox and Byzantine Catholic churches. Service In the Eastern Church, the various prayers for the departed have as their purpose praying for the repose of the departed, comforting the living, and reminding the living of their own mortality and the brevity of this earthly life. For this reason, memorial services have an air of penitence about them. They tend to be served more frequently during the four fasting seasons. Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast If the service is for an individual, it is often held at the deceased's graveside. If it is a general commem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wake (ceremony)
A wake or visitation is a social gathering associated with death, held before a funeral. Traditionally, a wake involves family and friends keeping watch over the body of the dead person, usually in the home of the deceased. Some wakes are held at a funeral home or another convenient location. The wake or the viewing (funeral), viewing of the body is a part of death rituals in many cultures. It allows one last interaction with the dead, providing a time for the living to express their thoughts and feelings with the deceased. It highlights the idea that the loss is borne by the whole community and is a way of honoring the deceased member. The emotional tone of a wake is sometimes seen as more positive than a funeral due to the socially supportive atmosphere and the focus on the life rather than the death of the deceased. Origin The term originally referred to a late-night prayer vigil but is now mostly used for the social interactions accompanying a funeral. While the modern us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Sunday
The Second Sunday of Easter is the eighth day of the Christian season of Eastertide, and the seventh after Easter Sunday. It is known by various names, including Divine Mercy Sunday, the Octave Day of Easter, White Sunday (), Quasimodo Sunday, Bright Sunday and Low Sunday. In Eastern Christianity, it is known as Antipascha, New Sunday, and Thomas Sunday. Biblical account The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection. It is because of this Scriptural episode that this day is called ''Thomas Sunday'' in the Eastern tradition. Western Christianity Names White Sunday In early Roman Rite liturgical books, Easter Week used to be known as "White Week" (), because of the white robes worn during that week ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ektenia
An ektenia (, ), often called by the better known English word litany, consists of a series of petitions occurring in the Eastern Orthodox and Byzantine Catholic liturgies. In Greek, is the prevalent ecclesiastical word for this kind of litany, while in Church Slavonic, is the preferred word. A litany is normally intoned by a deacon, with the choir or people chanting the responses. As he concludes each petition, the deacon raises the end of his orarion and crosses himself; if there is no deacon serving, the petitions are intoned by a priest. During many litanies the priest says a prayer silently; after the last petition of the litany, the priest says an ecphonesis which, when a silent prayer is said during the litany, is the final phrase of that prayer. When there is no priest present during the canonical hours, the litanies are not said; rather, the reader replaces them by saying "Lord, have mercy," three, twelve, or forty times, depending on which litany is being repla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paschal Troparion
The Paschal troparion or ''Christos anesti'' ( Koinē Greek: ) is the characteristic troparion for the celebration of Pascha (Easter) in the Byzantine Rite. Like most troparia, it is a brief stanza often used as a refrain between the verses of a psalm, but is also used on its own. It is sung in the first plagal (or fifth) tone. Its author or date is unknown. Text The first line paraphrases from 1 Corinthians 15:20 (Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν).Derek Krueger, "The transmission of liturgical joy in Byzantine hymns for Easter", in: Bitton-Ashkelony and Krueger (eds.) ''Prayer and Worship in Eastern Christianities, 5th to 11th Centuries'' (2016), p. 139 and note 41. The troparion is part of the Paschal Divine Liturgy of the Byzantine Rite, and it was certainly in use in the 5th or 6th century. Its ultimate origin is unknown; Metropolitan Hilarion (Alfeyev) (2009) has suggested a 2nd-century origin. Usage According to the testimony of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crucession
A procession is an organized body of people walking in a formal or ceremonial manner. History Processions have in all peoples and at all times been a natural form of public celebration, as forming an orderly and impressive ceremony. Religious and triumphal processions are abundantly illustrated by ancient monuments, e.g. the religious processions of Egypt, those illustrated by the rock-carvings of Boghaz-Keui, the many representations of processions in Greek art, culminating in the great Panathenaic procession of the Parthenon Frieze, and Roman triumphal reliefs, such as those of the arch of Titus. Greco-Roman practice Processions played a prominent part in the great festivals of Greece, where they were always religious in character. The games were either opened or accompanied by more or less elaborate processions and sacrifices, while processions from the earliest times formed part of the worship of the old nature gods, as those connected with the cult of Dionysus and the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incense
Incense is an aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma. Incense is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons. It may also be used as a simple deodorant or insect repellent. Incense is composed of aromatic plant materials, often combined with essential oils. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses. Incense can generally be separated into two main types: "indirect-burning" and "direct-burning." Indirect-burning incense (or "non-combustible incense") is not capable of burning on its own, and requires a separate heat source. Direct-burning incense (or "combustible incense") is lit directly by a flame and then fanned or blown out, leaving a glowing ember that smoulders and releases a smoky fragrance. Direct-burning incense is either a paste formed around a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divine Liturgy
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheranism, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the "Liturgy of the Catechumens", includes the Lection, reading of scriptures like those in a synagogue, and in some places, also a Sermon#Christianity, sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matins
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn). The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. Liturgy In the Liturgy of the Hours of the Roman Catholic Church, Matins is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite, these vigils correspond to the aggregate comprising the Midnight office, orthros, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers /ˈvɛspərz/ () is a Christian liturgy, liturgy of evening prayer, one of the canonical hours in Catholic (both Latin liturgical rites, Latin and Eastern Catholic liturgy, Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran liturgies. The word for this prayer time comes from the Latin ''vesper'', meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox liturgies recognised as vespers (, ) often conclude with compline, especially the all-night vigil. Performing these liturgies together without break was also a common practice in medieval Europe, especially outside of monastic and religious communities. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the liturgy that combines vespers with compline, following the conception of early sixtee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
