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Rachel P
Rachel () was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother. After Leah conceived again, Rachel finally had a son, Joseph, who would become Jacob's favorite child. Children Rachel's son Joseph was destined to be the leader of Israel's tribes between exile and nationhood. This role is exemplified in the Biblical story of Joseph, who prepared the way in Egypt for his family's exile there. After Joseph's birth, Jacob decided to return to the land of Canaan with his family. Fearing that Laban would deter him, he fled with his two wives, Leah and Rachel, and twelve children without informing his father-in-law. Laban pursued him and accused him of stealing his teraphim. Indeed, Rachel had taken her father's teraphim, hidden them inside her camel's seat cushion, and sat upo ...
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Tanzio Da Varallo
Antonio d'Enrico, called Tanzio da Varallo, or simply il Tanzio (c. 1575/1580 – c. 1632/1633) was an Italian painter of the late-Mannerism, Mannerist or early Baroque painting, Baroque period. Biography He was born in Giacomolo hamlet, in Alagna Valsesia, and was active mainly in Lombardy and Piedmont, including the Sacro Monte di Varallo, Sacro Monte at Varallo Sesia, where he worked contemporaneously with Pier Francesco Mazzucchelli, Pier Francesco Mazzucchelli (il Morazzone). He painted a ''Circumcision'' for ''Fara San Martino'', and a ''Virgin with saints'' for the Collegiate at Pescocostanzo. Some of his paintings acquire the influence of Tenebrism, Tenebrist styles and morbid thematic characteristic of the followers of Caravaggio and also of many Lombardy, Lombard painters, including his somewhat gruesome ''David with Goliath'' (1620). His animated and crowded ''Battle of Sennacherib'' (1627–28) for the Basilica of San Gaudenzio reflects the influence of his work in th ...
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Reuben (son Of Jacob)
Reuben or Reuven (, Hebrew language#Modern Hebrew, Standard ''Rəʾūven'', Tiberian vocalization, Tiberian ''Rŭʾūḇēn'') was the first of the six sons of Jacob and Leah (Jacob's oldest son), according to the Book of Genesis. He was the founder of the Israelite Tribe of Reuben. Etymology The text of the Torah gives two different etymology, etymologies for the name of ''Reuben'', which textual criticism, textual scholars attribute to various sources: one to the Yahwist and the other to the Elohist; the first explanation given by the Bible is that the name refers to Yahweh having witnessed Leah's misery, concerning her status as the less-favourite of Jacob's wives, implying that the etymology of ''Reuben'' derives from ; the second explanation is that the name refers to Leah's hope that Reuben's birth will make Jacob love her, and thus his name means "He will love me". Another Hebrew phrase to which ''Reuben'' is particularly close is "Behold, a son!", which is how classical ra ...
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Ephraim
Ephraim (; , in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephraim. Asenath was an ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and daughter of Potipherah, priest of ʾOn (Heliopolis) (). Ephraim was born in Egypt before the arrival of the Israelites from Canaan. The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan. According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim. Bibli ...
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Manasseh
Manasseh () is both a given name and a surname. Its variants include Manasses and Manasse. Notable people with the name include: Surname * Ezekiel Saleh Manasseh (died 1944), Singaporean rice and opium merchant and hotelier * Jacob Manasseh (died 1832), Ottoman rabbi * Leonard Manasseh (1916–2017), British architect * Maurice Manasseh (born 1943), English cricketer Given name * Manasseh (tribal patriarch), first son of Joseph * Manasseh of Judah, king of Judah in the 7th century BC * Manasseh II, hypothetical Jewish ruler of the Khazars in the 9th century AD * Manasseh Azure, freelance journalist in Accra, Ghana * Manasseh Masseh Lopes (1755–1831), British politician * Manasseh Magok Rundial, South Sudanese politician * Manasseh Sogavare (born 1955), Solomon Islands politician and Prime Minister Fictional characters *Manasseh da Costa, The King of Schnorrers See also

{{given name, type=both ...
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Asenath
Asenath (, ; Koine Greek: Ἀσενέθ, ''Asenéth'') is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman. She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim. There are two Rabbinic approaches to Asenath. One holds that she was an Egyptian woman who converted to marry Joseph. This view has her accepting God before marriage and then raising her two sons in the tenets of Judaism. This presents her as a positive example of conversion to Judaism and places her among the devout women converts. The other approach argues she was not Egyptian by descent but was from the family of Jacob. Traditions that trace her to the family of Jacob relate that she was born as the daughter of Dinah. Dinah was raped by Shechem and gave birth to Asenath, whom Jacob left on the wall of Egypt, where she was later found by Potiphar. She was then raised by Potiphar's wife and eventually married Joseph. However, in '' Genesis Rabba ...
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Dinah
In the Book of Genesis, Dinah (; ) was the seventh child and only named daughter of Leah and Jacob. The episode of her rape by Shechem, son of a Canaanite or Hivite prince, and the subsequent revenge of her brothers Simeon and Levi, commonly referred to as ''the rape of Dinah'', is told in Genesis 34. In Genesis Dinah is first mentioned in Genesis 30:21 as the daughter of Leah and Jacob, born to Leah after she bore six sons to Jacob. In Genesis 34, Dinah went out to visit the women of Shechem, where her people had made camp and where her father Jacob had purchased the land where he had pitched his tent. Shechem (son of Hamor, the prince of the land) then took her and raped her, but how this text is to be exactly translated and understood is the subject of scholarly controversy. (E-book edition) Shechem asked his father to obtain Dinah for him, to be his wife. Hamor came to Jacob and asked for Dinah for his son: "Make marriages with us; give your daughters to us, and take ...
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Zebulun
Zebulun (; also ''Zebulon'', ''Zabulon'', or ''Zaboules'' in ''Antiquities of the Jews'' by Josephus) was, according to the Books of Genesis and Numbers,Genesis 46:14 the last of the six sons of Jacob and Leah (Jacob's tenth son), and the founder of the Israelite tribe of Zebulun. Some biblical scholars believe this to be an eponymous metaphor providing an etiology of the connectedness of the tribe to others in the Israelite confederation. With Leah as a matriarch, biblical scholars believe the tribe to have been regarded by the text's authors as a part of the original Israelite confederation. The Tomb of Zebulun is located in Sidon, Lebanon. In the past, towards the end of Iyyar, Jews from the most distant parts of the land of Israel would make a pilgrimage to this tomb. Etymology The name is derived from the triliteral root , common in 2nd millennium BCE Ugaritic texts as an epithet (title) of the god Baal, as well as in Phoenician and (frequently) in Biblical Hebrew ...
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Issachar
Issachar () was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah (Jacob's ninth son), and the founder of the Israelites, Israelite Tribe of Issachar. However, some Biblical criticism, Biblical scholars view this as an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation. Name The text of Genesis provides two different sources for the name of ''Issachar''. The first derives it from ''ish sakar'', meaning ''man of hire'', in reference to Leah's hire of Jacob's Human reproduction#Copulation, sexual favours for the price of some Mandrake (mythology)#In the Bible, mandrakes. The second derives it from ''yesh sakar'', meaning ''there is a reward'', in reference to Leah's opinion that the birth of Issachar was a divine reward for giving her handmaid Zilpah to Jacob as a concubine. Albright notes that the name Issachar finds a rich parallel in the name of a Semitic slave recorded in the Eightee ...
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