Qutb
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Qutb
The term () means 'axis', 'pivot', or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a is the perfect human being, ''al-Insān al-Kāmil'' ('The Universal Man'), who leads the saintly hierarchy. The is the Sufi spiritual leader who has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five s per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God". According to the Institute of Ismaili Studies, "In mystical literature, such as the writings of al–Tirmidhi, Abd al–Razzaq and Ibn Arabi (d. 1240), [] refers to the most perfect human being who is thought to be the universal leader of all saints, to mediate between the divine and the human and whose presence is deemed necessary for the existence ...
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Qutb Complex
The Qutb Minar complex are monuments and buildings from the Delhi Sultanate at Mehrauli in Delhi, India. Construction of the Qutub Minar "victory tower" in the complex, named after the religious figure Sufi Saint Khwaja Qutbuddin Bakhtiar Kaki, was begun by Qutb-ud-din Aibak, who later became the first Sultan of Delhi of the Mamluk Sultanate (Delhi), Mamluk dynasty (Gulam Vansh). It was continued by his successor Iltutmish (a.k.a. Altamash), and finally completed much later by Firoz Shah Tughlaq, a Sultan of Delhi from the Tughlaq dynasty, Tughlaq dynasty (1320–1412) in 1368 AD. The Qubbat-ul-Islam Mosque (Dome of Islam), later corrupted into Quwwat-ul Islam, stands next to the Qutb Minar.Epigraphia Indo Moslemica, 1911–12, p. 13. Many subsequent rulers, including the Firoz Shah Tughlaq, Tughlaqs, Ala ud din Khalji, Alauddin Khalji and the British Raj, British added structures to the complex. Apart from the Qutb Minar and the Quwwat ul-Islam Mosque, other structures in the com ...
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Qutb Minar
The Qutb Minar, also spelled Qutub Minar and Qutab Minar, is a minaret and victory tower comprising the Qutb complex, which lies at the site of Delhi's oldest fortified city, Lal Kot, founded by the Tomar Rajputs. It is a UNESCO World Heritage Site in the Mehrauli area of South Delhi, India. It was mostly built between 1199 and 1220, contains 399 steps, and is one of the most-frequented heritage spots in the city. After defeating Prithviraj Chauhan, the last Hindu ruler of Delhi before the Ghurid conquest of the region, Qutab-ud-din Aibak initiated the construction of the victory tower, but only managed to finish the first level. It was to mark the beginning of Islamic rule in the region. Successive dynasties of the Delhi Sultanate continued the construction, and, in 1368, Firuz Shah Tughlaq rebuilt the top parts and added a cupola. It can be compared to the 62-metre all-brick Minaret of Jam in Afghanistan, of , which was constructed a decade or so before the probable start o ...
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Qutb Ad-Din
Qutb ad-Din or Qutb-ud-Din (; ) is an Arabic male given name translated as 'the pivot of the faith' or 'axis of the faith'. Notable people with this given name include: * Qutb al-din Hasan (died 1100), king of the Ghurid dynasty *Qutb al-Din Muhammad, or Muhammad I of Khwarazm (died 1127), appointed Shah of Khwarazm by the Seljuk sultan * Qutb al-Din Mawdud (died 1170), Zengid Emir of Mosul *Qutb al-Din Aibak (died 1210), founder of the Mamluk Sultanate of Delhi * Qutb ad-Din Muhammad (died 1219), Zengid Emir of Sinjar *Qutb ad-Dīn Haydar (died ca. 1221), Persian Sufi saint *Qutbuddin Bakhtiar Kaki (1173–1235), Indian Sufi saint *Qutb al-Din Mohammad (d. 1257) member of Qutlugh-Khanids, married Kutlugh Turkan *Qutb al-Din al-Shirazi (1236–1311), Persian scientist, musician and poet *Qutb ud din Mubarak Shah (died 1320), ruler of the Khilji dynasty in India * Qutb al-Din Muhammad (died 1346), Mihrabanid malik of Sistan * Qutb al-Din ibn 'Izz al-Din (died 1386), Mihrabanid mali ...
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Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ...
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Abdal
Abdāl () ''lit'': substitutes, but which can also mean "generous" 'karīm''and "noble" 'sharīf'' is a term used in Islamic metaphysics and Islamic mysticism, both Sunni and Shiite,La-Shay', Hussein and Negahban, Farzin, "Abdāl", in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. to refer to a particularly important group of God's saints. In the tradition of Sunni Islam in particular, the concept attained an especially important position in the writings of the Sunni mystics and theologians, whence it appears in the works of Sunni authorities as diverse as Abu Talib al-Makki (d. 956), Ali Hujwiri (d. 1072), Ibn Asakir (d. 1076), Khwaja Abdullah Ansari (d. 1088), Ibn Arabi (d. 1240), and Ibn Khaldun (d. 1406). It is a rank of forty saints, but more often the larger group of 356 saints in Sufi hagiography. In this theology it is said that they are only known to and appointed by Allah, and it is through their operations that the world cont ...
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Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' (), also rendered as ''Insān-i Kāmil'' ( Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe Muhammad, the prophet of Islam. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawites and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki has published a ''Sīrah'' as al-Insān al-Kāmil. Abd al-Karīm al-Jīlī was the author of an Arabic text entitled ''Al-Insān al-Kāmil''. Ismailis believe that each Imam is a perfect ma ...
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Arabic-language Masculine Given Names
Arabic (, , or , ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, e ...
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Reynold A
Reynold is an English masculine given name that comes from an Old High German personal name made up of the element "ragin" (''advice, decision'') and "wald" (''power, authority, brightness''). It is a cognate of ''Rögnvaldr'', which is also a source of the name Ronald. The Normans brought the name to England. Related names include: "Reginald" (English), "Reginaldo" (Italian), "Rinaldo" (Italian), "Reinaldo" ( Portuguese, Spanish), "Reinhold" (German), "Reino" ( Finnish), "Reynol" (German, Spanish), " Reinout" (Dutch), "Renaud" ( French), "Reynaldo" (Spanish), and "Reynaud" (French). Reynold is a much less common surname than its derivative Reynolds; people with the surname "Reynold" include: Surname * Hannah Reynold, Swedish singer with Lucky Twice Lucky Twice were a Swedish pop music duo consisting of Hannah Reynold (born July 18, 1991) and Emelie Schytz (born October 28, 1991). They were signed to Family Tree Music in Sweden. History Their first single, " Lucky", was ...
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Ali Hujwiri
Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (; -1072/77), known reverentially as Data Sahib (), was an Islamic scholar and mystic who authored , the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching. Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan by the Sufis of the area and his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. Currently, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of A ...
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Allah
Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including God in Judaism, Judaism and God in Christianity, Christianity. It is thought to be derived by contraction from ''Arabic definite article, al-Ilah, ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew language, Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of Monotheism, one God, but among the Religion in pre-Islamic Arabia#Role of Allah, pre-Islamic Arabs, Creator deity, Allah was a supreme deity and was worshipped alongside lesser deities in a Pantheon (religion), pantheon. Many Jews, Christians, and ea ...
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Planes Of Existence
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being. The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live, the solar systems, and all the physical structures of the universe. This interpenetration of planes culminates in the universe itself as a physical structured, dynamic and evolutive expression emanated through a series of steadily denser stages, becoming progressively more material and embodied. The emanation is conceived, according to esoteric teachings, to have originated, at the dawn of the universe's manifestation, in '' The Supreme Being'' who sent out—from the unmanifested ''Absolute'' beyond comprehension—the dynamic force of creative energy, as ''sound-vibration'' ("the Word"), ...
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Axis Mundi
In astronomy, is the Latin term for the axis of Earth between the celestial poles. In a geocentric coordinate system, this is the axis of rotation of the celestial sphere. Consequently, in ancient Greco-Roman astronomy, the is the axis of rotation of the planetary spheres within the classical geocentric model of the cosmos. In 20th-century comparative mythology, the term – also called the cosmic axis, world axis, world pillar, center of the world, or world tree – has been greatly extended to refer to any mythological concept representing "the connection between Heaven and Earth" or the "higher and lower realms". Mircea Eliade introduced the concept in the 1950s. closely relates to the mythological concept of the (navel) of the world or cosmos. Items adduced as examples of the by comparative mythologists include plants (notably a tree but also other types of plants such as a vine or stalk), a mountain, a column of smoke or fire, or a product of human manufactur ...
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