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Quirinus
In Roman mythology and Roman religion, religion, Quirinus ( , ) is an early god of the Ancient Rome, Roman state. In Augustus, Augustan Rome, ''Quirinus'' was also an epithet of Janus, Mars (mythology), Mars, and Jupiter (god), Jupiter. Name Attestations The name of god Quirinus is recorded across Roman sources as ''Curinus'', ''Corinus'', ''Querinus'', ''Queirinus'' and ''QVIRINO'', also as fragmented ''IOVI. CYRIN[O]''. The name is also attested as a surname to Hercules as ''Hercules Quirinus''. Etymology The name ''Quirīnus'' probably stems from Latin ''Quirites, quirīs'', the name of Roman citizens in their peacetime function. Since both ''quirīs'' and ''Quirīnus'' are connected with Sabellic immigrants into Rome in ancient legends, it may be a loanword. The meaning "wielder of the spear" (Sabine ''quiris'', 'spear', cf. ''Janus Quirinus''), or a derivation from the Sabine town of Cures, Sabinum, Cures, have been proposed by Ovid in his ''Fasti (poem), ''Fasti'''' 2.4 ...
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Janus
In ancient Roman religion and myth, Janus ( ; ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January, but Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of the Temple of Janus in Rome were opened in time of war and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading, and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' assigned to him, but the King of the Sacred Rites ''( rex sacrorum)'' himself carried out his cerem ...
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Archaic Triad
The Archaic Triad is a hypothetical divine triad, consisting of the three allegedly original deities worshipped on the Capitoline Hill in Rome: Jupiter (mythology), Jupiter, Mars (mythology), Mars and Quirinus. This structure was no longer clearly detectable in later times, and only traces of it have been identified from various literary sources and other testimonies. Many scholars dispute the validity of this identification. Description Georg Wissowa, in his manual of the Roman religion, identified the structure as a triad on the grounds of the existence in Rome of the three ''flamines maiores'', who carry out service to these three gods. He remarked that this triadic structure looks to be predominant in many sacred ''formulae'' which go back to the most ancient period and noted its pivotal role in determining the ''Glossary of ancient Roman religion#ordo sacerdotum, ordo sacerdotum'', the hierarchy of dignity of Roman priests: Rex Sacrorum, Flamen Dialis, Flamen Martialis, Flamen ...
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Mars (mythology)
In ancient Roman religion and Roman mythology, mythology, Mars (, ) is the god of war and also an Roman agriculture, agricultural guardian, a combination characteristic of early ancient Rome, Rome. He is the son of Jupiter (mythology), Jupiter and Juno (mythology), Juno, and was pre-eminent among the Religion in the Roman military, Roman army's military gods. Most of his Roman festivals, festivals were held in March, the month named for him (Martius (month), Latin ''Martius''), and in October, the months which traditionally began and ended the season for both military campaigning and farming. Under the Hellenization, influence of Greek culture, Mars was interpretatio graeca, identified with the Greek mythology, Greek god Ares,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. whose myths were reinterpreted in Latin literature, Roman literature and Roman art, art under the name of Mars. The character and dignity of Mars differs in fundamental ways fr ...
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Jupiter (god)
Jupiter ( or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (nominative case, nom. and genitive case, gen. ), is the sky god, god of the sky and god of thunder, thunder, and king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roma ...
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Memmia Gens
The gens Memmia was a plebeian family at ancient Rome. The first member of the gens to achieve prominence was Gaius Memmius Gallus, praetor in 172 BC. From the period of the Jugurthine War to the age of Augustus they contributed numerous tribune of the plebs, tribunes to the Roman Republic, Republic.''Dictionary of Greek and Roman Biography and Mythology'', vol. II, p. 1026 ("s:Dictionary of Greek and Roman Biography and Mythology/Memmia gens, Memmia Gens"). Origin The poet Virgil, Vergil linked the family of the Memmii with the Troy, Trojan hero Mnestheus. This late tradition suggests that by the end of the Republic, the gens had become a conspicuous part of the Roman nobility. The Nomen gentilicium, nomen ''Memmius'' is classified by Chase with those nomen gentilicium, gentilicia that either originated at Rome, or cannot be shown to have come from anywhere else. From its morphology, the name could be derived from a cognomen, ''Memmus'', the significance of which is unknown. The ...
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Hersilia
In Roman mythology, Hersilia was a figure in the foundation myth of Rome. She is credited with ending the war between Rome and the Sabines. Battle of the Lacus Curtius In some accounts she is the wife of Romulus, the founder and first king of Rome in Founding of Rome, Rome's founding myths. She is described as such in both Livy and Plutarch; but in Dionysius of Halicarnassus, Dionysius, Macrobius, and another tradition recorded by Plutarch, she was instead the wife of Hostus Hostilius, a Roman champion at the time of Romulus. This would make her the grandmother of Tullus Hostilius, the third king of Rome. Livy tells this tale in his work ''Ab urbe condita'': Just like her husband (who became the god Quirinus), she was deified after her death as Hora Quirini, as recounted in Ovid's ''Metamorphoses'': Very little concrete information is known about the deity Hora Quirini. According to Georg Wissowa, Ovid created the story of Hersilia's apotheosis into Hora Quirini. On the ...
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Quirinal Hill
The Quirinal Hill (; ; ) is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the official residence of the Italian head of state, who resides in the Quirinal Palace; by metonymy "the Quirinal" has come to stand for the Italian president. The Quirinal Palace has an area of . History According to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their god Quirinus (naming the hill by this god). Tombs from the 8th century BC to the 7th century BC that confirm a likely presence of a Sabine settlement area have been discovered; on the hill, there was the tomb of Quirinus, which Lucius Papirius Cursor transformed into a temple for his triumph after the third Samnite war. Some authors consider it possible that the cult of the Capitoline Triad ( Jove, Minerva, Juno) co ...
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Roman Religion
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining good relations with the gods. Their polytheistic religion is known for having honoured many deities. The presence of Greeks on the Italian peninsula from the beginning of the historical period influenced Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, particularly on the practice of augury, used by the state to seek the will of the gods. According to legends, most of ...
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Quirites
Quirites is the name of Roman citizens in their peacetime functions. Its use excluded military statute. During the mutiny of his legions in 47 BC, Julius Caesar expressed the dismissal of his army by addressing them as Quirites, implying his soldiers had been returned to civilian life. Etymology Latin ''Quirītis'' most likely stems from an earlier *''quiri-'', although an etymology from *''queri''- cannot be excluded in view of the sporadic assimilation of *''e'' to an ''i'' in the following syllable. Its original meaning remains uncertain. According to linguist Michiel de Vaan, since the ''quirīs'' and ''Quirīnus'' are connected with Sabellic immigrants into Rome in ancient legends, it may be a loanword. Ancient etymologies derived the term from the Sabine word for "spear", or from the Sabine capitol of Cures, after the Sabine people were assimilated early in Roman history. The etymology ''*ko-wir-'', then *''co-uiri-um'', 'assembly of the men', has been proposed by some s ...
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Fetiales
A fetial (; , . ) was a type of priest in ancient Rome. They formed a '' collegium'' devoted to Jupiter as the patron of good faith. The duties of the fetials included advising the Senate on foreign affairs and international treaties, making formal proclamations of peace and of war, and confirming treaties. They also carried out the functions of traveling heralds or ambassadors (''Pater Patratus''). The first mention of the fetials by Livy occurs in the context of the war between Alba Longa and Rome, during which the Roman king Tullus Hostilius appointed Marcus Valerius as a fetial and Spurius Fusius as ''pater patratus'', for the purpose of binding Rome and Alba Longa by a treaty. According to Livy, the ritual by which the fetials were to declare war, the ritual of ''rerum repetitio'', was introduced to Rome by Ancus Marcius, borrowing on the traditions of the Aequi. However, he had already described the ritual actions of the fetials when recording the wars of Tullus Hosti ...
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Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to his or her responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony. Roman mythology also draws on Greek mythology, pri ...
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Fasti (poem)
The ''Fasti'' ( , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and made public in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ...
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