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Pujyapada
Acharya Pujyapada or Pūjyapāda (464–524 CE) was a renowned grammarian and ''acharya'' (philosopher monk) belonging to the Digambara tradition of Jains. It was believed that he was worshiped by demigods on the account of his vast scholarship and deep piety, and thus, he was named Pujyapada. He was said to be the guru of King Durvinita of the Western Ganga dynasty. Life Pujyapada is said to have lived from 510 CE to 600 CE. His real name was ''Devanandi'' and he was a sadhu Digambara monk. As the Devs from heaven used to come to do Puja of his feet Paad, the title of Pujyapaad was given to him. He was heavily influenced by the writings of his predecessors like ''Acharya'' Kundakunda and ''Acharya'' Samantabhadra. He is rated as being the greatest of the early masters of Jain literature. He was prominent preceptor, with impeccable pontifical pedigree and spiritual lineage. He was a yogi, mystic, poet, scholar, author and master of several branches of learning. He wrote in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarvārthasiddhi
''Sarvārthasiddhi'' is a famous Jain text authored by '' Ācārya Pujyapada''. It is the oldest extan commentary on ''Ācārya Umaswami's Tattvārthasūtra'' (another famous Jain text). Traditionally though, the oldest commentary on the Tattvārthasūtra is the Gandhahastimahābhāṣya. A commentary is a word-by-word or line-by-line explication of a text. Author '' Ācārya Pujyapada'', the author of ''Sarvārthasiddhi'' was a famous Digambara monk. ''Pujyapada'' was a poet, grammarian, philosopher and a profound scholar of ''Ayurveda''. Content The author begins with an explanation of the invocation of the ''Tattvārthasūtra''. The ten chapters of ''Sarvārthasiddhi'' are: #Faith and Knowledge #The Category of the Living #The Lower World and the Middle World #The Celestial Beings #The Category of the Non-Living #Influx of Karma #The Five Vows #Bondage of Karma #Stoppage and Shedding of Karma #Liberation In the text, ''Dāna Dāna (Devanagari: दान, IAST: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvartha Sutra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Literature
Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical ''Jain Agamas,'' which are written in Ardhamagadhi, a Prakrit ( Middle-Indo Aryan) language. Various commentaries were written on these canonical texts by later Jain monks. Later works were also written in other languages, like Sanskrit and Maharashtri Prakrit. Jain literature is primarily divided between the canons of the ''Digambara'' and '' Śvētāmbara'' orders. These two main sects of Jainism do not always agree on which texts should be considered authoritative. More recent Jain literature has also been written in other languages, like Marathi, Tamil, Rajasthani, Dhundari, Marwari, Hindi, Gujarati, Kannada, Malayalam and more recently in English. Beliefs The Jain tradition believes that their religion is eternal, and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century '' Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durvinita
Durvinita () is seen as the most successful ruler of the Western Ganga dynasty. Son of the previous ruler, Avinita, Durvinita's accession to the throne was disputed by his brother, who had gained the support of the Pallavas and Kadambas. There are Nallala and Kadagattur inscriptions that refer to this dispute. However, Durvinita managed to grab the throne by virtue of his valour. Hostilities with Pallavas and Kadambas During Durvinita's rule, the hostilities between the Pallavas and Gangas came to forefront and several pitched battles were fought by the two kingdoms. Durvinita defeated the Pallavas in the battle of Anderi. Though the Pallavas sought the assistance of the Kadambas to the north to tame Durvinita, the Gummareddipura inscription hails that Durvinita overcame his enemies at Alattur, Porulare and Pernagra. It is possible that these victories enabled him to extend his power over Kongudesa and Tondaimandalam regions of Tamil country. Ties with Chalukyas Durvinita wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya (Jainism)
''Āchārya'' () means the Head of an order of ascetics. Some of the famous achāryas are Bhadrabahu, Kundakunda, Samantabhadra, Umaswami, Sthulibhadra. In Digambara Jainism, ''Āchārya'' has thirty-six primary attributes (''mūla guṇa'') consisting in: *Twelve kinds of austerities (''tapas''); *Ten virtues (''dasa-lakṣaṇa dharma''); *Five kinds of observances in regard to faith, knowledge, conduct, austerities, and power. *Six essential duties (''Ṣadāvaśyaka''); and *''Gupti''- Controlling the threefold activity of: **the body; **the organ of speech; and **the mind. According to the Jain text, ''Dravyasamgraha'', Chandanaji became the first Jain woman to receive the title of Acharya in 1987. Mūla Guṇa Twelve kinds of austerities (''tapas'') ;External austerities The external austerities (''bāhya tapas'') are fasting (''anaśana''), reduced diet (''avamaudarya''), special restrictions for begging food (''vrttiparisamkhyāna''), giving up stimulating an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal '' dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), '' brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Acharyas
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). These p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samantabhadra (Jain Monk)
Samantabhadra was a Digambara acharya (head of the monastic order) who lived about the later part of the second century CE. He was a proponent of the Jaina doctrine of Anekantavada. The ''Ratnakaranda śrāvakācāra'' is the most popular work of Samantabhadra. Samantabhadra lived after Umaswami but before Pujyapada. Life Samantabhadra is said to have lived from 150 CE to 250 CE. He was from southern India during the time of Chola dynasty. He was a poet, logician, eulogist and an accomplished linguist. He is credited with spreading Jainism in southern India. Samantabhadra, in his early stage of asceticism, was attacked with a disease known as ''bhasmaka'' (the condition of insatiable hunger). As, digambara monks don't eat more than once in a day, he endured great pain. Ultimately, he sought the permission of his preceptor to undertake the vow of Sallekhana. The preceptor denied the permission and asked him to leave monasticism and get the disease cured. After getting cured ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāṇini
, era = ;;6th–5th century BCE , region = Indian philosophy , main_interests = Grammar, linguistics , notable_works = ' ( Classical Sanskrit) , influenced= , notable_ideas=Descriptive linguistics (Devanagari: पाणिनि, ) was a Sanskrit philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE. Since the discovery and publication of his work by European scholars in the nineteenth century, Pāṇini has been considered the "first descriptive linguist", François & Ponsonnet (2013: 184). and even labelled as “the father of linguistics”. Pāṇini's grammar was influential on such foundational linguists as Ferdinand de Saussure and Leonard Bloomfield. Legacy Pāṇini is known for his text '' Aṣṭādhyāyī'', a sutra-style treatise on Sanskrit grammar, 3,996 verses or rules on linguistics, syntax and semantics in "eight chapters" which is the foundational text of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
