Psychological Biblical Criticism
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Psychological Biblical Criticism
Psychological biblical criticism is a re-emerging field within biblical criticism that seeks to examine the psychological dimensions of scripture through the use of the behavioral sciences. The title itself involves a discussion about "the intersections of three fields: psychology, the Bible, and the tradition of rigorous, critical reading of the biblical text." (Kille, 2001). Known figures within biblical scholarship advocating this interdisciplinary field in the United States include Rev. D. Andrew Kille (2001; 2004), J. Harold Ellens (2004), Wayne G. Rollins (1983; 1999; 2004), and, in Europe, Eugen Drewermann (Beier, 2004), Gerd Theissen (1983, 1987, 2007). Rollins was the first to define psychological biblical criticism as having the Hermeneutics, hermeneutical intent of examining The worlds of Scripture Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular ''method'' for interpretation, but is rather a ''perspective'' (Kille, 2 ...
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Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Society Of Biblical Literature
The Society of Biblical Literature (SBL), founded in 1880 as the Society of Biblical Literature and Exegesis, is an American-based learned society dedicated to the academic study of the Bible and related ancient literature. Its current stated mission is to "foster biblical scholarship". Membership is open to the public and consists of over 8,300 individuals from over 100 countries. As a scholarly organization, SBL has been a constituent society of the American Council of Learned Societies since 1929. History Calvin Stowe, husband of novelist Harriet Beecher Stowe, was in the 1830's Professor of Biblical Literature at the innovative Lane Seminary, at the time one of the nation's leading seminaries. The eight founders of the Society of Biblical Literature and Exegesis first met to discuss their new society in Philip Schaff's study in New York City in January 1880. In June the group had their first Annual Meeting with eighteen people in attendance. The new society drew up a con ...
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Psychology Of Religion
Psychology of religion consists of the application of List of psychological research methods, psychological methods and interpretive frameworks to the diverse contents of Religion, religious traditions as well as to both religious and Irreligion, irreligious individuals. The various methods and frameworks can be summarized regarding the classic distinction between the Natural science, natural-scientific and human-scientific approaches. The first cluster amounts to objective, quantitative, and preferably experimental procedures for testing hypotheses for causal connections among the objects of one's study. In contrast, the human-scientific approach accesses the human world of experience using qualitative, Phenomenology (philosophy), phenomenological, and interpretive methods. The goal of this approach is to discern meaningful, rather than causal, connections among the phenomena one seeks to understand. Psychologists of religion pursue three major projects: #systematic description, ...
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Hermeneutical
Hermeneutics () is the theory and methodology of interpretation, especially the interpretation of biblical texts, wisdom literature, and philosophical texts. Hermeneutics is more than interpretative principles or methods used when immediate comprehension fails and includes the art of understanding and communication. Modern hermeneutics includes both verbal and non-verbal communication''The Routledge Companion to Philosophy in Organization Studies'', Routledge, 2015, p. 113.Joann McNamara, ''From Dance to Text and Back to Dance: A Hermeneutics of Dance Interpretive Discourse'', PhD thesis, Texas Woman's University, 1994. as well as semiotics, presuppositions, and pre-understandings. Hermeneutics has been broadly applied in the humanities, especially in law, history and theology. Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. p. 2 The terms ''hermeneutics'' and ''exegesis ...
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Eisegesis
Eisegesis () is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as ''reading into'' the text. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with ''exegesis''. Exegesis is drawing out a text's meaning in accordance with the author's context and discoverable meaning. ''Eisegesis'' is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is ''eisegeses'' (). Someone who practices eisegesis is known as an ''eisegete'' (); this is also the verb form. "Eisegete" is often used in a mildly derogatory way. Although the terms ''eisegesis'' and ''exegesis'' are commonly heard in association with Biblical interpretation, both (especially exegesi ...
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Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ...
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Eisegesis
Eisegesis () is the process of interpreting text in such a way as to introduce one's own presuppositions, agendas or biases. It is commonly referred to as ''reading into'' the text. It is often done to "prove" a pre-held point of concern, and to provide confirmation bias corresponding with the pre-held interpretation and any agendas supported by it. Eisegesis is best understood when contrasted with ''exegesis''. Exegesis is drawing out a text's meaning in accordance with the author's context and discoverable meaning. ''Eisegesis'' is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is ''eisegeses'' (). Someone who practices eisegesis is known as an ''eisegete'' (); this is also the verb form. "Eisegete" is often used in a mildly derogatory way. Although the terms ''eisegesis'' and ''exegesis'' are commonly heard in association with Biblical interpretation, both (especially exegesi ...
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Book Of Genesis
The Book of Genesis (from Greek ; Hebrew: בְּרֵאשִׁית ''Bəreʾšīt'', "In hebeginning") is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, ( "In the beginning"). Genesis is an account of the creation of the world, the early history of humanity, and of Israel's ancestors and the origins of the Jewish people. Tradition credits Moses as the author of Genesis, as well as the books of Exodus, Leviticus, Numbers and most of Deuteronomy; however, modern scholars, especially from the 19th century onward, place the books' authorship in the 6th and 5th centuries BC, hundreds of years after Moses is supposed to have lived.Davies (1998), p. 37 Based on scientific interpretation of archaeological, genetic, and linguistic evidence, most scholars consider Genesis to be primarily mythological rather than historical. It is divisible into two parts, the primeval history (chapters 1–11) and the ancestr ...
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Judas Iscariot
Judas Iscariot (; grc-x-biblical, Ἰούδας Ἰσκαριώτης; syc, ܝܗܘܕܐ ܣܟܪܝܘܛܐ; died AD) was a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason. The Gospel of Mark gives no motive for Judas's betrayal, but does present Jesus predicting it at the Last Supper, an event also described in all the other gospels. The Gospel of Matthew states that Judas committed the betrayal in exchange for thirty pieces of silver. The Gospel of Luke and the Gospel of John suggest that he was possessed by Satan. According to , after learning that Jesus was to be crucified, Judas attempted to return the money he had been paid for his betrayal to th ...
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Behavioral Science
Behavioral sciences explore the cognitive processes within organisms and the behavioral interactions between organisms in the natural world. It involves the systematic analysis and investigation of human and animal behavior through naturalistic observation, controlled scientific experimentation and mathematical modeling. It attempts to accomplish legitimate, objective conclusions through rigorous formulations and observation.Klemke, E. D., Hollinger, R., and Kline, A. D., (1980), Introduction to the book in 'Introductory Readings in the Philosophy of Science': Buffalo, New York, Prometheus Books p 11-12 Examples of behavioral sciences include psychology, psychobiology, anthropology, economics, and cognitive science. Generally, behavioral science primarily has shown how human action often seeks to generalize about human behavior as it relates to society and its impact on society as a whole. Categories Behavioral sciences include two broad categories: neural ''Information science ...
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