Psalm 120
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Psalm 120
Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119. In Latin, it is known as "Ad Dominum cum tribularer clamavi". It is one of 15 psalms categorized as Song of Ascents (''Shir Hama'alot''). The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music in several languages. Text King James Version # In my distress I cried unto the LORD, and he heard me. # Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. # What shall be given unto thee? or what shall be done unto thee, thou false tongue? # Sharp arrows of the mighty, with coals of juniper. # Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! # My soul hath long dwelt with ...
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Song Of Ascents
Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription Shir Hama'aloth ( ''šîr ha-ma‘ălōṯ'', meaning "Song of the Ascents"), or, in the case of Psalm 121, Shir Lama'aloth ( ''šîr la-ma‘ălōṯ'', "a song regarding ascents"). They are also variously called Gradual Psalms, Fifteen Psalms, Songs of Degrees, Songs of Steps, songs for going up to worship or Pilgrim Songs. Four of them (Psalms 122, 124, 131, and 133) are linked in their ascriptions to David, and one ( 127) to Solomon. Three of them (Psalms 131, 133, and 134) have only three verses. The longest is Psalm 132 (18 verses). History Many scholars believe the title indicates that these psalms were sung by worshippers as they ascended the road to Jerusalem to attend the three pilgrim festivals (). Others think they were sung by the Levite singers as they ascended the fifteen steps to minister at the Temple in Jeru ...
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Psalm
The Book of Psalms ( or ; he, תְּהִלִּים, , lit. "praises"), also known as the Psalms, or the Psalter, is the first book of the ("Writings"), the third section of the Tanakh, and a book of the Old Testament. The title is derived from the Greek translation, (), meaning "instrumental music" and, by extension, "the words accompanying the music". The book is an anthology of individual Hebrew religious hymns, with 150 in the Jewish and Western Christian tradition and more in the Eastern Christian churches. Many are linked to the name of David, but modern mainstream scholarship rejects his authorship, instead attributing the composition of the psalms to various authors writing between the 9th and 5th centuries BC. In the Quran, the Arabic word ‘Zabur’ is used for the Psalms of David in the Hebrew Bible. Structure Benedictions The Book of Psalms is divided into five sections, each closing with a doxology (i.e., a benediction). These divisions were probably intro ...
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Psalm 119
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible, the ''Khetuvim'', and a book of the Christian Old Testament. The psalm, which is anonymous, is referred to in Hebrew by its opening words, "''Ashrei temimei derech''" ("happy are those whose way is perfect"). In Latin, it is known as "Beati inmaculati in via qui ambulant in lege Domini". The psalm is a hymn psalm and an acrostic poem, in which each set of eight verses begins with a letter of the Hebrew alphabet. The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. Psalms 1, 19 and this psalm may be referred to as "the psalms of the Law". Kirkpatrick, A.Cambridge Bible for Schools and Collegeson Psalm 119, accessed 29 May 2022 In the slightly different numbering system used in the Greek Septuag ...
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Psalm 122
Psalm 122 is the 122nd psalm of the Book of Psalms, beginning in English in the King James Version: "I was glad" and in Latin entitled Laetatus sum. It is attributed to King David and one of the fifteen psalms described as A song of ascents (Shir Hama'alot). Its title, I was glad, is reflected in a number of choral introits by various composers. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 121. Text Hebrew Bible version Following is the Hebrew text of Psalm 122: King James Version # I was glad when they said unto me, Let us go into the house of the . # Our feet shall stand within thy gates, O Jerusalem. # Jerusalem is builded as a city that is compact together: # Whither the tribes go up, the tribes of the , unto the testimony of Israel, to give thanks unto the name of the . # For there are set thrones of judgment, the thrones of the house of David. # Pray for the peace of Jer ...
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Psalm 121
Psalm 121 is the 121st psalm of the Book of Psalms, beginning in English in the King James Version: "I will lift up mine eyes unto the hills, from whence cometh my help.". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 120. In Latin, it is known as Levavi oculos meos in montes. It is one of 15 psalms categorized as Song of Ascents (''Shir Hama'alot''), although unlike the others, it begins, ''Shir LaMa'alot'' (A song ''to'' the ascents). The psalm is structured as a dialogue, with its opening question, ''From whence comes my help?'' being answered, possibly in a temple setting, by the priest.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 399 The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been set to music in several languages. Felix Mendelssohn used it for ''Hebe deine Augen au ...
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Benedict Of Nursia
Benedict of Nursia ( la, Benedictus Nursiae; it, Benedetto da Norcia; 2 March AD 480 – 21 March AD 548) was an Italian Christian monk, writer, and theologian who is venerated in the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, the Anglican Communion and Old Catholic Churches. He is a patron saint of Europe. Benedict founded twelve communities for monks at Subiaco, Lazio, Italy (about to the east of Rome), before moving to Monte Cassino in the mountains of central Italy. The Order of Saint Benedict is of later origin and, moreover, is not an "order" as is commonly understood but merely a confederation of autonomous congregations. Benedict's main achievement, his '' Rule of Saint Benedict'', contains a set of rules for his monks to follow. Heavily influenced by the writings of John Cassian, it shows strong affinity with the Rule of the Master, but it also has a unique spirit of balance, moderation and reasonableness (, ''epieíkeia''), whi ...
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Shabbat Hagadol
Special Shabbatot are Jewish Shabbat days on which special events are commemorated. Variations in the liturgy and special customs differentiate them from the regular Sabbaths and each one is referred to by a special name; many communities also add piyyutim on many of these special shabbatot. Two such Sabbaths, ''Shabbat Mevarchim'', which immediately precedes a new month, and ''Shabbat Rosh Chodesh'', which coincides with the new month, can occur on several occasions throughout the year. The other special Sabbaths occur on specific sabbaths before or coinciding with certain Jewish holidays during the year, according to a fixed pattern. Shabbat Shuvah – Return ''Shabbat Shuvah'' or ''Shabbat T'shuvah'' ("Sabbath fReturn" שבת שובה or "Sabbath fRepentance" שבת תשובה) refers to the Shabbat that occurs during the Ten Days of Repentance, but is between (i.e. not including) the two consecutive Days of Rosh Hashanah, and the Day of Yom Kippur. The name Shabbat Shuvah ...
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Sukkot
or ("Booths, Tabernacles") , observedby = Jews, Samaritans, a few Protestant denominations, Messianic Jews, Semitic Neopagans , type = Jewish, Samaritan , begins = 15th day of Tishrei , ends = 21st day of Tishrei , date = , date = , date = , date = , observances = Dwelling in '' sukkah'', taking the Four Species, ''hakafot'' and Hallel in Synagogue , significance = One of the three pilgrimage festivals , relatedto = Shemini Atzeret, Simchat Torah , alt=, nickname=, litcolor=, celebrations=, date=15 Tishrei, 16 Tishrei, 17 Tishrei, 18 Tishrei, 19 Tishrei, 20 Tishrei, 21 Tishrei, weekday=, month=, scheduling=, duration=, frequency=, firsttime=, startedby= Sukkot ''Ḥag hasSukkōṯ'', lit. "festival of booths". Also spelled Succot; Ashkenazic: Sukkos. is a Torah-commanded holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals ( he, שלוש רג ...
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Mincha
Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", (according to this view) with God. A ...
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Qedarites
The Qedarites ( ar, قيدار, Qaydār) were a largely nomadic ancient Arab people, Arab tribal confederation centred in the Wadi Sirhan, Wādī Sirḥān in the Syrian Desert. Attested from the 8th century BC, the Qedarites formed a powerful polity which expanded its territory over the course of the 8th to 5th centuries BC to cover a large area in northern Arabia stretching from the western borders of Babylonia to the eastern borders of Egypt.Stearns and Langer, 2001, p. 41. The Qedarites played an important role in the history of the Levant and of North Arabian Peninsula, Arabia, where they enjoyed close relations with the nearby Canaan#Canaanites, Canaanite and Aramaeans, Aramaean states, and became important participants in the trade of spices and aromatics imported into the Fertile Crescent and the Mediterranean world from South Arabia. Having engaged in both friendly ties and hostilities with the Mesopotamian powers such as the Neo-Assyrian Empire, Neo-Assyrian and Neo-Bab ...
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