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Persecution Of Pagans In The Late Roman Empire
Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina ( Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church. Christian historians alleged that Hadrian (2nd century) had constructed a temple to Aphrodite on the site of the crucifixion of Jesus on Golgotha hill in order to suppress Jewish Christian veneration there. Constantine used that to justify the temple's destruction, saying he was simply reclaiming the property.MacMullen, R. ''Christianizing The Roman Empire A.D.100-400'', Yale University Press, 1984, From 313, with the exception of the brief reign of Julian, non-Christians were subject to a variety of hostile and discriminatory imperial laws which were theoretically valid across the whole empire, some threatening the death penalty, but not necessarily directly resulting in action. None seem to have been effectively applied empire-wid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mob Violence
A riot is a form of civil disorder commonly characterized by a group lashing out in a violent public disturbance against authority, property, or people. Riots typically involve destruction of property, public or private. The property targeted varies depending on the riot and the inclinations of those involved. Targets can include shops, cars, restaurants, state-owned institutions, and religious buildings. Riots often occur in reaction to a grievance or out of dissent. Historically, riots have occurred due to poverty, unemployment, poor living conditions, governmental oppression, taxation or conscription, conflicts between ethnic groups ( race riot) or religions (sectarian violence, pogrom), the outcome of a sporting event (sports riot, football hooliganism) or frustration with legal channels through which to air grievances. While individuals may attempt to lead or control a riot, riots typically consist of disorganized groups that are frequently "chaotic and exhibit her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Sylvester I
Pope Sylvester I (also Silvester, 285 – 31 December 335) was the bishop of Rome from 31 January 314 until his death. He filled the see of Rome at an important era in the history of the Western Church, yet very little is known of him. The accounts of his pontificate preserved in the seventh- or eighth-century ''Liber Pontificalis'' contain little more than a record of the gifts said to have been conferred on the church by Constantine I, although it does say that he was the son of a Roman named Rufinus. His feast is celebrated as Saint Sylvester's Day, on 31 December in Western Christianity, and on 2 January in Eastern Christianity. Pontificate Large churches were founded and built during Sylvester I's pontificate, including Basilica of St. John Lateran, Basilica of the Holy Cross in Jerusalem, Old St. Peter's Basilica and several churches built over the graves of martyrs. Sylvester did not attend the First Council of Nicaea in 325, where the Nicene Creed was formulated, but h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shapur II
Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned for the entirety of his 70-year life, from 309 to 379. He was the son of Hormizd II (r. 302–309). His reign saw the military resurgence of the country, and the expansion of its territory, which marked the start of the first Sasanian golden era. He is thus along with Shapur I, Kavad I and Khosrow I, regarded as one of the most illustrious Sasanian kings. His three direct successors, on the other hand, were less successful. At the age of 16, he launched enormously successful military campaigns against Arab insurrections and tribes who knew him as 'Dhū'l-Aktāf'' ("he who pierces shoulders"). Shapur II pursued a harsh religious policy. Under his reign, the collection of the Avesta, the sacred texts of Zoroastrianism, was completed, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harold A
Harold may refer to: People * Harold (given name), including a list of persons and fictional characters with the name * Harold (surname), surname in the English language * András Arató, known in meme culture as "Hide the Pain Harold" Arts and entertainment * ''Harold'' (film), a 2008 comedy film * ''Harold'', an 1876 poem by Alfred, Lord Tennyson * ''Harold, the Last of the Saxons'', an 1848 book by Edward Bulwer-Lytton, 1st Baron Lytton * ''Harold or the Norman Conquest'', an opera by Frederic Cowen * ''Harold'', an 1885 opera by Eduard Nápravník * Harold, a character from the cartoon ''The Grim Adventures of Billy & Mandy'' * Harold & Kumar, a US movie; Harold/Harry is the main actor in the show. Places ;In the United States * Alpine, Los Angeles County, California, an erstwhile settlement that was also known as Harold * Harold, Florida, an unincorporated community * Harold, Kentucky, an unincorporated community * Harold, Missouri, an unincorporated community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persecution
Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms. The inflicting of suffering, harassment, imprisonment, internment, fear or pain are all factors that may establish persecution, but not all suffering will necessarily establish persecution. The threshold of severity has been a source of much debate. International law As part of the Nuremberg Principles, crimes against humanity are part of international law. Principle VI of the Nuremberg Principles states that Telford Taylor, who was Counsel for the Prosecution at the Nuremberg Trials wrote " tthe Nuremberg war crimes trials, the tribunals rebuffed several efforts by the prosecution to bring such 'domestic' atrocities within the scope of international law as 'crimes against humanity". Several subsequent international treaties inc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edict Of Milan
The Edict of Milan ( la, Edictum Mediolanense; el, Διάταγμα τῶν Μεδιολάνων, ''Diatagma tōn Mediolanōn'') was the February 313 AD agreement to treat Christians benevolently within the Roman Empire. Frend, W. H. C. (1965). ''The Early Church''. SPCK, p. 137. Western Roman Emperor Constantine I and Emperor Licinius, who controlled the Balkans, met in Mediolanum (modern-day Milan) and, among other things, agreed to change policies towards Christians following the edict of toleration issued by Emperor Galerius two years earlier in Serdica. The Edict of Milan gave Christianity legal status and a reprieve from persecution but did not make it the state church of the Roman Empire. That occurred in AD 380 with the Edict of Thessalonica. The document is found in Lactantius's '' De mortibus persecutorum'' and in Eusebius of Caesarea's ''History of the Church'' with marked divergences between the two.Cross and Livingstone. ''The Oxford Dictionary of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freedom Of Conscience
Freedom of thought (also called freedom of conscience) is the freedom of an individual to hold or consider a fact, viewpoint, or thought, independent of others' viewpoints. Overview Every person attempts to have a cognitive proficiency by developing knowledge, concepts, theories and assessing them in the given environment. This cognitive proficiency gives a sense of contentment and replaces the feeling of helplessness. Apart from bringing ease to the ego of a person, new knowledge and ideas also bring a hope for the future. Freedom of thought is the precursor and progenitor of—and thus is closely linked to—other liberties, including freedom of religion, freedom of speech, and freedom of expression. Though freedom of thought is axiomatic for many other freedoms, they are in no way required for it to operate and exist. The conception of a freedom or a right does not guarantee its inclusion, legality, or protection via a philosophical caveat. It is a very important conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-paganism Policies Of The Early Byzantine Empire
The anti-paganism policies of the early Byzantine Empire ranged from 395 till 527. Anti-paganism laws were enacted by the Byzantine Emperors Arcadius, Honorius, Theodosius II, Marcian and Leo I the Thracian. They reiterated previous legal bans, especially on pagan religious rites and sacrifices and increased the penalties for their practice. The pagan religions had still many followers but they were increasingly obliged to keep under cover to formally comply with the edicts. Significant support for paganism was present among Roman nobles, senators, magistrates, imperial palace officers, and other officials. Many Christians pretended to be such while continuing pagan practices, and many converted back to paganism; numerous laws against apostasy kept being promulgated and penalties increased since the time of Gratian and Theodosius. pagans were openly voicing their resentment in historical works, like the writings of Eunapius and Olympiodorus, and books blaming the Christian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosian Code
The ''Codex Theodosianus'' (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439. The original text of the codex is also found in the ''Breviary of Alaric'' (also called ''Lex Romana Visigothorum''), promulgated on 2 February 506. Development On 26 March 429, Emperor Theodosius II announced to the Senate of Constantinople his intentions to form a committee to codify all of the laws (''leges'', singular ''lex'') from the reign of Constantine up to Theodosius II and Valentinian III.Peter Stein, pp. 37-38 The laws in the code span from 312 to 438, so by 438 the "volume of imperial law had become unmanageable". Twenty-two scholars, working in two teams, worked for nin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corpus Juris Civilis
The ''Corpus Juris'' (or ''Iuris'') ''Civilis'' ("Body of Civil Law") is the modern name for a collection of fundamental works in jurisprudence, issued from 529 to 534 by order of Justinian I, Byzantine Emperor. It is also sometimes referred to metonymically after one of its parts, the Code of Justinian. The work as planned had three parts: the ''Code'' (''Codex'') is a compilation, by selection and extraction, of imperial enactments to date; the ''Digest'' or ''Pandects'' (the Latin title contains both ''Digesta'' and ''Pandectae'') is an encyclopedia composed of mostly brief extracts from the writings of Roman jurists; and the ''Institutes'' (''Institutiones'') is a student textbook, mainly introducing the ''Code'', although it has important conceptual elements that are less developed in the ''Code'' or the ''Digest''. All three parts, even the textbook, were given force of law. They were intended to be, together, the sole source of law; reference to any other source, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosius I
Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two civil wars, and recognized the Catholic orthodoxy of Nicene Christians as the Roman Empire's state religion. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between two separate courts (one western, the other eastern). Born in Hispania, Theodosius was the son of a high-ranking general, Theodosius the Elder, under whose guidance he rose through the ranks of the Roman Army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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