Pseudo-Macarius
Pseudo-Macarius (or Pseudo-Makarios) is the conventional designation of the anonymous author or authors of works falsely attributed to Macarius of Egypt. Fifty ''Spiritual Homilies'' were ascribed to Macarius a few generations after his death, and these texts had a widespread and considerable influence on Eastern monasticism and Protestant pietism. This was particularly in the context of the debate concerning the 'extraordinary giftings' of the Holy Spirit in the post-apostolic age, since the Macarian Homilies could serve as evidence in favour of a post-apostolic attestation of 'miraculous' Pneumatic giftings to include healings, visions, exorcisms, etc. The Macarian Homilies have thus influenced Pietist groups ranging from the Spiritual Franciscans (West) to Eastern Orthodox monastic practice to John Wesley to modern charismatic Christianity. However, modern patristic scholars have established that it is not likely that Macarius the Egyptian was their author. The identity of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Macarius Of Egypt
Macarius of Egypt, ''Osios Makarios o Egyptios''; cop, ⲁⲃⲃⲁ ⲙⲁⲕⲁⲣⲓ. (c. 300 – 391) was a Christian monk and hermit. He is also known as Macarius the Elder or Macarius the Great. Life St. Macarius was born in Lower Egypt. A late tradition places his birthplace in the village of Shabsheer (Shanshour), Roman Egypt around 300 AD. At some point before his pursuit of asceticism, Macarius made his living smuggling saltpeter in the vicinity of Nitria, a vocation which taught him how to survive in and travel across the wastes in that area. St. Macarius is known for his wisdom. His friends and close kin used to call him ''Paidarion Geron'' ( grc-gre, Παιδάριον Γέρων, which when compounded as ''Paidiogeron'' led to cop, Ⲡⲓⲇⲁⲣ Ⲓⲟⲩⲅⲉⲣⲟⲛ, ''Pidar Yougiron'') which meant the “old young man”, i.e. “the young man with the elders’ wisdom." At the wish of his parents Macarius entered into marriage, but was soon widowed. Sho ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fifty Spiritual Homilies Of St
50 (fifty) is the natural number following 49 and preceding 51. In mathematics Fifty is the smallest number that is the sum of two non-zero square numbers in two distinct ways: 50 = 12 + 72 = 52 + 52. It is also the sum of three squares, 50 = 32 + 42 + 52, and the sum of four squares, 50 = 62 + 32 + 22 + 12. It is a Harshad number. 50 is a Stirling number of the first kind: \leftright= 50 and also a Narayana number: \operatorname(6, 3) = \operatorname(6, 4) = 50 There is no solution to the equation φ(''x'') = 50, making 50 a nontotient. Nor is there a solution to the equation ''x'' − φ(''x'') = 50, making 50 a noncototient. In science *The atomic number of tin *The fifth magic number in nuclear physics In religion *In Kabbalah, there are 50 Gates of Wisdom (or Understanding) and 50 Gates of Impurity *The traditional number of years in a jubilee period.Leviticus 25:10 *The Christian Feast of Pentecost takes place on the 50th day of the Easter Season *The Jewish ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pneumatic (Gnosticism)
The pneumatics ("spiritual", from Greek , "spirit") were, in Gnosticism, the highest order of humans, the other two orders being psychics and hylics ("matter"). A pneumatic saw itself as escaping the doom of the material world via the transcendent knowledge of Sophia's Divine Spark within the soul. In the New Testament a contrast is made between the ''psychikoi'' and the ''pneumatikoi'', in the former of whom the mere animal soul predominates, the latter exhibiting the working of a higher spiritual nature (; ; compare also ). In the Valentinian system this contrast is sharpened, and is made to depend on an original difference of nature between the two classes of men, a mythical theory being devised which professed to account for the origin of the different elements in men's nature; the psychic element being something higher and better than the mere material element, but immeasurably inferior to the pneumatic. It may well be believed that in the language of the Gnostic sects, t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gennadius Of Massilia
Gennadius of Massilia (died c. 496), also known as Gennadius Scholasticus or Gennadius Massiliensis, was a 5th-century Christian priest and historian. His best-known work is ''De Viris Illustribus'' ("Of Famous Men"), a biography of over 90 contemporary significant Christians, which continued a work of the same name by Jerome. Life Gennadius was a priest of Massilia (now Marseille) and a contemporary of Pope Gelasius I. Nothing is known of his life, save what he tells us himself in the last of the biographies he wrote: "I, Gennadius, presbyter of Massilia, wrote eight books against all heresies, five books against Nestorius, ten books against Eutyches, three books against Pelagius, a treatise on the thousand years of the Apocalypse of John, this work, and a letter about my faith sent to blessed Gelasius, bishop of the city of Rome". Gelasius reigned from 492 to 496, so Gennadius must have lived at the end of the 5th century. Writings Gennadius knew Greek well and was well r ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gregory Of Nyssa
Gregory of Nyssa, also known as Gregory Nyssen ( grc-gre, Γρηγόριος Νύσσης; c. 335 – c. 395), was Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. He is venerated as a saint in Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Anglicanism, and Lutheranism. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. Gregory lacked the administrative ability of his brother Basil or the contemporary influence of Gregory of Nazianzus, but he was an erudite Christian theologian who made significant contributions to the doctrine of the Trinity and the Nicene Creed. Gregory's philosophical writings were influenced by Origen. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, particularly involving universal salvation, which has resulted in challenges to many traditi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Petrus Possinus
Pierre Poussines ( la, Petrus Possinus) (1609–1686) was a French Jesuit and scholar. His works include the publication of Francis Xavier's ''Letters'', in seven books, from 1667. He made editions of some classical authors, including Anna Comnena, and also a translation, ''Specimen Sapientiae Indorum Veterum'' (1666), of the ''Panchatantra The ''Panchatantra'' ( IAST: Pañcatantra, ISO: Pañcatantra, sa, पञ्चतन्त्र, "Five Treatises") is an ancient Indian collection of interrelated animal fables in Sanskrit verse and prose, arranged within a frame stor ...''. 1609 births 1686 deaths Jesuit historiography 17th-century French Jesuits French scholars {{France-reli-bio-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Simeon The Logothete
Symeon Logothete (or Symeon Magister) was a 10th-century Byzantine Greek historian and poet. Symeon wrote a world chronicle that goes from Creation to the year 948.It has been misattributed to one Theodosius of Melitene and also to Leo Grammaticus, in fact the scribe of a copy of 1013 (). Its original full title is ''On the Creation of the World from the Time of Genesis, and a Chronicle after That, Compiled by Symeon the Magister and Logothete from Various Chronicles and Histories''. The first part down to the reign of Justinian II () is based on an epitome of another chronicle. The second part down to 842 is closely related to the work of George Hamartolos. The third, covering the years 842–948, is the original work of Symeon. It can be divided into three distinct sections, each written in a different style: the reigns of Michael III (842–867) and Basil I (867–886); the reigns of Leo VI (886–912) and Alexander (912–913); and his personal recollections of the period ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Simeon Metaphrastes
Symeon, called Metaphrastes or the Metaphrast (; ; died c. 1000), was a Byzantine writer and official. He is regarded as a saint in the Eastern Orthodox Church and his feast day falls on 9 or 28 November. He is best known for his 10-volume Greek language, Greek menologion, or collection of saints' lives. Life About Symeon's life few details are known. He lived in the second half of the 10th century. Ephrem Mtsire puts him at the peak of his career in the sixth year of Basil II (982). Yahya of Antioch also makes him a contemporary of Basil II and Patriarch Nicholas II of Constantinople (984–991). In the 15th century, Mark Eugenikos wrongly called Symeon a ''megas logothetes''. The hagiographer actually lived a generation later than the historian Symeon Logothete. Symeon wrote mainly hymnody and hagiography. He composed ''kanones'', ''stichera'' and a hymn to the Trinity. He also compiled excerpts of the church fathers, particularly Basil the Great. His most important work by f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human fr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Adam
Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including ''adam'', meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah. The Genesis creation myth was adopted by both Christianity and Islam, and the name of Adam accordingly appears in the Christian scriptures and in the Quran. He also features in subsequent folkloric and mystical elaborations in later Judaism, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Pelagianism
Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( – AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behaviour and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives. To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grac ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |