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Polish Nationalism (1795–1918)
Polish nationalism () is a nationalism which asserts that the Polish people are a Poland, nation and which affirms the culture of Poland, cultural unity of Poles. British historian of Poland Norman Davies defines nationalism as "a doctrine ... to create a nation by arousing people's awareness of their nationality, and to mobilize their feelings into a vehicle for political action." The nationalism of the Polish–Lithuanian Commonwealth – a polity which existed ''de facto'' from 1386, and officially from 1569, until the Commonwealth's 1795 Third Partition of Poland, Third Partition – incorporating Poles, Lithuanians, East Slavs, and smaller minorities. was multi-ethnic and multi-confessional, though the Commonwealth's dominant social classes became extensively Polonization, Polonized and Catholic Church, Roman Catholicism was regarded as the dominant religion. The nationalist ideology which arose soon after Partitions of Poland, the Partitions was initially free of any kind ...
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Maurycy Mochnacki
Maurycy Mochnacki (13 September 1803 in Bojaniec near Żółkiew – 20 December 1834 in Auxerre) was a Polish literary, theatre and music critic, publicist, journalist, pianist, historian and independence activist. One of the main theorists of Polish Romanticism. He joined the November Uprising in 1830 taking part in several battles for example at Stoczek, Ostrołęka, Grochów and Wawer. For that activity he was promoted to officer rank and awarded the War Order of Virtuti Militari, which is the highest Polish military decoration. Life Maurycy Mochnacki was born in Bojaniec, which after the partitions of Poland became part of the Austrian Habsburg Monarchy and is now western Ukraine. Mochnacki came from a patriotic and politically active family. Mochnacki's father, a lawyer, land-owner, and participant of the Kościuszko Insurrection, facilitated the education of his children. Maurycy learned classical and contemporary literature, history and foreign languages from home. In ...
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Sarmatism
Sarmatism (or Sarmatianism; ; ) was an ethno-cultural identity within the Polish–Lithuanian Commonwealth. It was the dominant Baroque culture and ideology of the nobility () that existed in the time from the Renaissance to the early 18th century.Kresin, O. Sarmatism Ukrainian'. Ukrainian History Together with the concept of "Golden Liberty", it formed a central aspect of the Commonwealth social elites’ culture and society. At its core was the unifying belief that the people of the Polish–Lithuanian Commonwealth descended from the ancient Iranian Sarmatians, the legendary invaders of contemporary Polish lands in antiquity. The term and culture were reflected primarily in 17th-century Polish literature, as in Jan Chryzostom Pasek's memoirs and the poems of Wacław Potocki. The Polish gentry wore a long coat, called ''kontusz'', knee-high boots, and carried a (sabre), usually a . Moustaches were also popular, as well as decorative feathers in men's headgear. Poland's "Sa ...
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Golden Freedoms
Golden Liberty (; , ), sometimes referred to as Golden Freedoms, Nobles' Democracy or Nobles' Commonwealth ( or ''Złota wolność szlachecka'') was a political system in the Kingdom of Poland and, after the Union of Lublin (1569), in the Polish–Lithuanian Commonwealth. Under that system, all nobles (''szlachta''), regardless of rank, economic status or their ethnic background were considered to have equal legal status and enjoyed extensive legal rights and privileges. The nobility controlled the legislature (the ''Sejm''—the parliament) and the Commonwealth's elected king. Development This political system, unique in Europe, stemmed from the consolidation of power by the ''szlachta'' ( noble class) over other social classes and over the monarchical political system. In time, the ''szlachta'' accumulated enough privileges (established by the ''Nihil novi'' Act (1505), King Henry's Articles (1573), and various '' Pacta conventa'') that no monarch could hope to break the ' ...
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Szlachta
The ''szlachta'' (; ; ) were the nobility, noble estate of the realm in the Kingdom of Poland, the Grand Duchy of Lithuania, and the Polish–Lithuanian Commonwealth. Depending on the definition, they were either a warrior "caste" or a social class, and they dominated those states by exercising szlachta's privileges, political rights and power. Szlachta as a class differed significantly from the Feudalism, feudal nobility of Western Europe. The estate was officially abolished in 1921 by the March Constitution (Poland), March Constitution."Szlachta. Szlachta w Polsce"
''Encyklopedia PWN''
The origins of the ''szlachta'' are obscure and the subject of several theories. The ''szlachta'' secured Golden Liberty, substantial and increasing political power and rights throughout its history, begin ...
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World War I
World War I or the First World War (28 July 1914 – 11 November 1918), also known as the Great War, was a World war, global conflict between two coalitions: the Allies of World War I, Allies (or Entente) and the Central Powers. Fighting took place mainly in European theatre of World War I, Europe and the Middle Eastern theatre of World War I, Middle East, as well as in parts of African theatre of World War I, Africa and the Asian and Pacific theatre of World War I, Asia-Pacific, and in Europe was characterised by trench warfare; the widespread use of Artillery of World War I, artillery, machine guns, and Chemical weapons in World War I, chemical weapons (gas); and the introductions of Tanks in World War I, tanks and Aviation in World War I, aircraft. World War I was one of the List of wars by death toll, deadliest conflicts in history, resulting in an estimated World War I casualties, 10 million military dead and more than 20 million wounded, plus some 10 million civilian de ...
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Positivism
Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positivemeaning '' a posteriori'' facts derived by reason and logic from sensory experience.John J. Macionis, Linda M. Gerber, ''Sociology'', Seventh Canadian Edition, Pearson Canada. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless. Although the positivist approach has been a recurrent theme in the history of Western thought, modern positivism was first articulated in the early 19th century by Auguste Comte. His school of sociological positivism holds that society, like the physical world, operates according to scientific laws. After Comte, positivist schools arose in logic, psychology, economics, historiography, and other fields of thought. Generally, positivists attempted to introduce scientific methods to their respective fields. Since the turn of the 20th century, positivism, although still ...
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Auguste Comte
Isidore Auguste Marie François Xavier Comte (; ; 19 January 1798 – 5 September 1857) was a French philosopher, mathematician and writer who formulated the doctrine of positivism. He is often regarded as the first philosopher of science in the modern sense of the term. Comte's ideas were also fundamental to the development of sociology, with him inventing the very term and treating the discipline as the crowning achievement of the sciences. Influenced by Henri de Saint-Simon, Comte's work attempted to remedy the social disorder caused by the French Revolution, which he believed indicated an imminent transition to a new form of society. He sought to establish a new social doctrine based on science, which he labeled ''positivism''. He had a major impact on 19th-century thought, influencing the work of social thinkers such as John Stuart Mill and George Eliot. His concept of ''Sociology'' and social evolutionism set the tone for early social theorists and anthropologists s ...
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January Uprising
The January Uprising was an insurrection principally in Russia's Kingdom of Poland that was aimed at putting an end to Russian occupation of part of Poland and regaining independence. It began on 22 January 1863 and continued until the last insurgents were captured by the Russian forces in 1864. It was the longest-lasting insurgency in partitioned Poland. The conflict engaged all levels of society and arguably had profound repercussions on contemporary international relations and ultimately transformed Polish society. A confluence of factors rendered the uprising inevitable in early 1863. The Polish nobility and urban bourgeois circles longed for the semi-autonomous status they had enjoyed in Congress Poland before the previous insurgency, a generation earlier in 1830, and youth encouraged by the success of the Italian independence movement urgently desired the same outcome. Russia had been weakened by its Crimean adventure and had introduced a more liberal attitude in its ...
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History Of Philosophy In Poland
The history of philosophy in Poland parallels the evolution of philosophy in Europe in general. Overview Polish philosophy drew upon the broader currents of European philosophy, and in turn contributed to their growth. Some of the most momentous Polish contributions came, in the thirteenth century, from the Scholastic philosopher and scientist Vitello, and, in the sixteenth century, from the Renaissance polymath Nicolaus Copernicus. Subsequently, the Polish–Lithuanian Commonwealth partook in the intellectual ferment of the Enlightenment, which for the multi-ethnic Commonwealth ended not long after the 1772-1795 partitions and political annihilation that would last for the next 123 years, until the collapse of the three partitioning empires in World War I. The period of Messianism, between the November 1830 and January 1863 Uprisings, reflected European Romantic and Idealist trends, as well as a Polish yearning for political resurrection. It was a period of maximalist ...
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Social Darwinism
Charles Darwin, after whom social Darwinism is named Social Darwinism is a body of pseudoscientific theories and societal practices that purport to apply biological concepts of natural selection and survival of the fittest to sociology, economics and politics. Social Darwinists believe that the strong should see their wealth and power increase, while the weak should see their wealth and power decrease. Social Darwinist definitions of ''the strong'' and ''the weak'' vary, and differ on the precise mechanisms that reward strength and punish weakness. Many such views stress competition between individuals in ''laissez-faire'' capitalism, while others, emphasizing struggle between national or racial groups, support eugenics, racism, imperialism and/or fascism.Leonard, Thomas C. (2009"Origins of the Myth of Social Darwinism: The Ambiguous Legacy of Richard Hofstadter's Social Darwinism in American Thought" ''Journal of Economic Behavior & Organization'' 71, pp. 37–51. Today, scien ...
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