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Persian Hagiography
Hagiography is the literary genre of Biography, biographies about holy people. In Islamic Persia, hagiography developed as a genre during the eleventh century CE, in Khurāsān, a region from which many eastern Ṣūfīs came. It tended to focus on Sufi saints, Sūfī saints. The tradition declined around the sixteenth to eighteenth centuries CE, but was revived in the nineteenth and still exists today online. Pre-Islamic Hagiography in Persian can be seen as going back to biographical writings about Zarathushtra. During the fifth to twelfth centuries CE, a corpus of pious tales about Zarathushtra, joined with relevant parts of the ''Gathas'', was developed. This material formed the basis for the surviving hagiographical material on Zarathustra, which is found in Middle Persian or Pahlavi texts including the ''Dēnkard'' and the ''Wizidagiha'', and in New Persian texts including the ''Zaratosht-nama'' and the ''Shahnameh''. Islamic Methods of composition Using and developing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a preacher, priest, founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ' (from Latin ''vita'', life, which begins the title of most medieval biographies), a description of the saint's deeds or miracles, an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. However ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʿAbdallāh Al-Ansārī
Abu Ismaïl Abdullah al-Harawi al-Ansari or Abdullah Ansari of Herat (1006–1089) () also known as ''Pir-i Herat'' () "Sage of Herat", was a Sufi saint, who lived in Herat (modern-day Afghanistan). Ansari was a commentator on the Qur'an, scholar of the Hanbali school of thought (madhhab), traditionalist, polemicist and spiritual master, known for his oratory and poetic talents in Arabic and Persian. Life Ansari was born in the Kohandez, the old citadel of Herat, in 1006. His father, Abu Mansur Muhammad, was a shopkeeper who had spent several years of his youth at Balkh.S. de Laugier de Beaureceuil, "Abdullah Ansari" in Encylcoapedia Iranic/ref> Ansari was a direct descendant of Abu Ayyub al-Ansari, a companion of the Islamic prophet Muhammad, being the eleventh in line from him. The lineage is described, and traced in the family history records, as follows; Za’im-i-Bani Najjar Pir-i-Herat Al Imam Al-Zahid Shaykh Al-Islam wa Al-Khorasan Al-Kubra Al-Muhaddith Al- Kabir Muf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qajar
The Guarded Domains of Iran, alternatively the Sublime State of Iran and commonly called Qajar Iran, Qajar Persia or the Qajar Empire, was the Iranian state under the rule of the Qajar dynasty, which was of Turkic origin,Cyrus Ghani. ''Iran and the Rise of the Reza Shah: From Qajar Collapse to Pahlavi Power'', I. B. Tauris, 2000, , p. 1William Bayne Fisher. ''Cambridge History of Iran'', Cambridge University Press, 1993, p. 344, Dr Parviz Kambin, ''A History of the Iranian Plateau: Rise and Fall of an Empire'', Universe, 2011, p.36online edition specifically from the Qajar tribe, from 1789 to 1925. The Qajar family played a pivotal role in the Unification of Iran (1779–1796), deposing Lotf 'Ali Khan, the last Shah of the Zand dynasty, and re-asserted Iranian sovereignty over large parts of the Caucasus. In 1796, Agha Mohammad Khan Qajar seized Mashhad with ease, putting an end to the Afsharid dynasty. He was formally crowned as Shah after his punitive campaign against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zand Dynasty
The Zand dynasty () was an Iranian dynasty, founded by Karim Khan Zand (1751–1779) that initially ruled southern and central Iran in the 18th century. It later expanded to include much of the rest of contemporary Iran (except for the provinces of Baluchestan and Khorasan) as well as parts of Iraq. The lands of present-day Armenia, Azerbaijan, and Georgia were controlled by khanates which were de jure part of the Zand realm, but the region was de facto autonomous. The island of Bahrain was also held for the Zands by the autonomous Al-Mazkur sheikhdom of Bushehr. The reign of its most important ruler, Karim Khan, was marked by prosperity and peace. With its capital at Shiraz, arts and architecture flourished under Karim Khan's reign, with some themes in architecture being revived from nearby sites of pre-Islamic Achaemenid (550–330 BC) and Sasanian (224–651 AD) eras. The tombs of the medieval Persian poets Hafez and Saadi Shirazi were also renovated by Karim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ṣafavids
The Safavid dynasty (; , ) was one of Iran's most significant ruling dynasties reigning from 1501 to 1736. Their rule is often considered the beginning of modern Iranian history, as well as one of the gunpowder empires. The Safavid Shah Ismail I established the Twelver denomination of Shi'a Islam as the official religion of the Persian Empire, marking one of the most important turning points in the history of Islam. The Safavid dynasty had its origin in the Safavid Sufi order, which was established in the city of Ardabil in the Iranian Azerbaijan region. It was an Iranian dynasty of Kurdish origin, but during their rule they intermarried with Turkoman, Georgian, Circassian, and Pontic GreekAnthony Bryer. "Greeks and Türkmens: The Pontic Exception", ''Dumbarton Oaks Papers, Vol. 29'' (1975), Appendix II "Genealogy of the Muslim Marriages of the Princesses of Trebizond" dignitaries; nevertheless, for practical purposes, they were Turkish-speaking and Turkified. From their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shāh Niʿmatallāh
Shāh Nimatullāh or Shāh Ni'matullāh Wali ( ''Shāh Ne'matullāh-i Valī''), also spelled as ''Ne'matollah'' and ''Ni'matallah'' was the spiritual leader or Qutb of the Ni'matullah Order in Iran from the 14th and 15th centuries. He is revered by Sunni Islam as a saint and by the Ni'matullāhī tariqa, who consider him their founder. Biography Born in Aleppo, Syria (or around Kerman, Iran according to some historians), Ni’matullah traced his own descent from the sixth Imam Ja'far al-Sadiq in both a poetic work as well as an epistle reproduced by his biographers ‘ Abd al-Razzāq Kirmānī and ‘ Abd al-‘Azīz Wā’iẓ. Ni'matullah travelled widely through the Muslim world, learning the philosophies of many masters, but not finding a personal teacher he could dedicate himself to. Ni'matullah studied the writings of the great Sufi philosopher and mystic Ibn ʿArabī. Ni'matullah met Abdollah Yafe'i Suhrawardiyya in Mecca and subsequently became his disciple. He stu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawlānā Rūmī
Jalāl al-Dīn Muḥammad Rūmī (), or simply Rumi (30 September 1207 – 17 December 1273), was a 13th-century poet, Hanafi '' faqih'' (jurist), Maturidi theologian (''mutakallim''), and Sufi mystic born during the Khwarazmian Empire. Rumi's works were written mostly in Persian, but occasionally he also used Turkish, Arabic and Greek in his verse. His ''Masnavi'' (''Mathnawi''), composed in Konya, is considered one of the greatest poems of the Persian language.C.E. Bosworth, "Turkmen Expansion towards the west" in UNESCO History of Humanity, Volume IV, titled "From the Seventh to the Sixteenth Century", UNESCO Publishing / Routledge, p. 391: "While the Arabic language retained its primacy in such spheres as law, theology and science, the culture of the Seljuk court and secular literature within the sultanate became largely Persianized; this is seen in the early adoption of Persian epic names by the Seljuk rulers (Qubād, Kay Khusraw and so on) and in the use of Persi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mevlevi Order
The Mevlevi Order or Mawlawiyya (; ) is a Sufi order that originated in Konya, Turkey (formerly capital of the Sultanate of Rum) and which was founded by the followers of Jalaluddin Muhammad Balkhi Rumi, a 13th-century Persian poet, Sufi mystic, and theologian. The Mevlevis are also known as the "whirling dervishes" due to their famous practice of whirling while performing ''dhikr'' (remembrance of God). Dervish is a common term for an initiate of the Sufi path; whirling is part of the formal sema ceremony and the participants are properly known as ''semazens''. In 2005, UNESCO confirmed "The Mevlevi Sema Ceremony" as amongst the Masterpieces of the Oral and Intangible Heritage of Humanity. Principles and practices Approximately 750 years old, the Mevlevi Order was once a living tradition based on the teachings of Rumi, also known as Mevlevi or Mevlana, who is perhaps one of the most celebrated poets in Turkey. He is also venerated as a mystic within Islam. Rumi's frien ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
