ʿAbdallāh Al-Ansārī
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ʿAbdallāh Al-Ansārī
Abu Ismaïl Abdullah al-Harawi al-Ansari or Abdullah Ansari of Herat (1006–1089) () also known as ''Pir-i Herat'' () "Sage of Herat", was a Sufi saint, who lived in Herat (modern-day Afghanistan). Ansari was a commentator on the Qur'an, scholar of the Hanbali school of thought (madhhab), traditionalist, polemicist and spiritual master, known for his oratory and poetic talents in Arabic and Persian. Life Ansari was born in the Kohandez, the old citadel of Herat, in 1006. His father, Abu Mansur Muhammad, was a shopkeeper who had spent several years of his youth at Balkh.S. de Laugier de Beaureceuil, "Abdullah Ansari" in Encylcoapedia Iranic/ref> Ansari was a direct descendant of Abu Ayyub al-Ansari, a companion of the Islamic prophet Muhammad, being the eleventh in line from him. The lineage is described, and traced in the family history records, as follows; Za’im-i-Bani Najjar Pir-i-Herat Al Imam Al-Zahid Shaykh Al-Islam wa Al-Khorasan Al-Kubra Al-Muhaddith Al- Kabir Muf ...
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Kamal Al-Din Gazurgahi
Kamal al-Din Gazurgahi (also spelled Gazorgahi; ) was an Iranian author and religious dignitary of the late 15th and early 16th centuries. He is principally known for his ''Majalis al-ushshaq'', a Persian biographical dictionary of over 70 poets, Sufis, and members of the Turkic ruling elites. Born in 1469/70, Gazurgahi was the nephew of Sayyid Zayn al-Abidin Junabadi, a landowner from Junabad, who served in the '' diwan'' of the Timurid Empire The Timurid Empire was a late medieval, culturally Persianate, Turco-Mongol empire that dominated Greater Iran in the early 15th century, comprising modern-day Iran, Iraq, Afghanistan, much of Central Asia, the South Caucasus, and parts of co .... In 1499, Gazurgahi was appointed as the '' sadr'' of the Timurid realm. In 1502/3, he completed his ''Majalis al-ushshaq''. References Sources * * * * {{cite journal , last1=Melville, first1=Charles, authorlink=Charles P. Melville, title=Sultans and Lovers: Gazorgahi's Tales of ...
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Persian Language
Persian ( ), also known by its endonym and exonym, endonym Farsi (, Fārsī ), is a Western Iranian languages, Western Iranian language belonging to the Iranian languages, Iranian branch of the Indo-Iranian languages, Indo-Iranian subdivision of the Indo-European languages. Persian is a pluricentric language predominantly spoken and used officially within Iran, Afghanistan, and Tajikistan in three mutual intelligibility, mutually intelligible standard language, standard varieties, respectively Iranian Persian (officially known as ''Persian''), Dari, Dari Persian (officially known as ''Dari'' since 1964), and Tajik language, Tajiki Persian (officially known as ''Tajik'' since 1999).Siddikzoda, S. "Tajik Language: Farsi or not Farsi?" in ''Media Insight Central Asia #27'', August 2002. It is also spoken natively in the Tajik variety by a significant population within Uzbekistan, as well as within other regions with a Persianate society, Persianate history in the cultural sphere o ...
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Islamic Mysticism
Sufism ( or ) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly observed Islamic law and belonged to various schools of Islamic ...
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Genealogy
Genealogy () is the study of families, family history, and the tracing of their lineages. Genealogists use oral interviews, historical records, genetic analysis, and other records to obtain information about a family and to demonstrate kinship and pedigrees of its members. The results are often displayed in charts or written as narratives. The field of family history is broader than genealogy, and covers not just lineage but also family and community history and biography. The record of genealogical work may be presented as a "genealogy", a "family history", or a " family tree". In the narrow sense, a "genealogy" or a " family tree" traces the descendants of one person, whereas a "family history" traces the ancestors of one person, but the terms are often used interchangeably. A family history may include additional biographical information, family traditions, and the like. The pursuit of family history and origins tends to be shaped by several motives, including the des ...
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Hadith
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and '' matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ...
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Timurid Dynasty
The Timurid dynasty, self-designated as Gurkani (), was the ruling dynasty of the Timurid Empire (1370–1507). It was a Sunni Islam, Sunni Muslim dynasty or Barlās clan of Turco-Mongol originB.F. Manz, ''"Tīmūr Lang"'', in Encyclopaedia of Islam, Online Edition, 2006''Encyclopædia Britannica'',Timurid Dynasty, Online Academic Edition, 2007. (Quotation: "Turkic-Mongol" dynasty descended from the conqueror Timur (Tamerlane), renowned for its brilliant revival of artistic and intellectual life in Iran and Central Asia. ... Trading and artistic communities were brought into the capital city of Herat, where a library was founded, and the capital became the centre of a renewed and artistically brilliant Persian culture.") descended from the warlord Timur (also known as Tamerlane). The word "Gurkani" derives from "Gurkan", a Persianized form of the Mongolian word "Kuragan" meaning "son-in-law". This was an honorific title used by the dynasty as the Timurids were in-laws of the line ...
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Shrine Of Khwaja Abd Allah
The Shrine of Khwaja Abd Allah, commonly called the Shrine at Gazur Gah (or just Gazur Gah) and the Abdullah Ansari Shrine Complex, is the funerary compound of the Sufi saint Khwaja Abdullah Ansari. It is located at the village of Gazur Gah, three kilometers northeast of Herat, Afghanistan. The Historic Cities Programme of the Aga Khan Trust for Culture has initiated repairs on the complex since 2005. The shrine was erected by architect Qavam al-Din of Shiraz in 1425, in Herat, Afghanistan. Patron of this monument is Shah Rukh, ruler of the Timurid dynasty. He commissioned the site as a memorial mausoleum for patron-saint Khwaja Abdullah Ansari. Abdullah Ansari was both a Sufi mystic and patron saint of Herat. The Timurids reigned after the collapse of the Mongol empire in 1335. The Mongols were a central Asian ethnographic group, thus the Timurids artistic styles were influenced by their Asiatic traditions. The mausoleum was built for Abd Allah Ansari resting place and the publi ...
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Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh
Encyclopædia Britannica
''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ...
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Abu Al-Hassan Al-Kharaqani
Abu 'l-Hassan Ali ibn Ahmad (or ibn Jaʻfar) ibn Salmān al-Kharaqāni () was one of the master Sufis of Islam. He was born in 963 (352 Hijri year) of PersianS.H. Nasr, "Iran" in History of Humanity: From the Seventh to the Sixteenth Century, edited by Sigfried J. de Laet, M. A. Al-Bakhit, International Commission for a History of the Scientific and Cultural Development of Mankind History of mankind, L. Bazin, S. M. Cissco. Published by Taylor & Francis US, 2000. pg 368 parents in Khorasan in the village of Qaleh Now-e Kharaqan (today located in Semnan Province, Iran near Bastam) and died on the day of Ashura in 1033 (10th Muharram, 425 Hijri). He was the disciple of Abul-Abbas Qassab Amoli but claimed a deep spiritual relationship with Bayazid Bastami, a Sufi Master who died almost a century before him but was said to have spoken about Kharaqani's personality. He was also influenced by Abul Hasan Hankari. His school of jurisprudence was Shafi‘i. Attar of Nishapur, a Pers ...
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Uthman
Uthman ibn Affan (17 June 656) was the third caliph of the Rashidun Caliphate, ruling from 644 until his assassination in 656. Uthman, a second cousin, son-in-law, and notable companion of the Islamic Prophet Muhammad, played a major role in early Islamic history. During his reign as caliph, he was known for ordering the official compilation of the standardized version of the Quran, known as Uthman's Quran, that is still being used today. Before his predecessor, Caliph Umar (), died in office, he appointed a committee of trustees to elect a successor. Uthman, who was then aged 68–71 years, was elected to succeed him and became the oldest person to hold such a high position. During his premiership, the Caliphate expanded further into Persia in 650 and reached as far as the provinces of Khorasan in 651. Uthman instituted centralized reforms in order to create a more cohesive administrative structure and fostered rapid economic growth. However, the last years of his re ...
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Rashidun Caliphate
The Rashidun Caliphate () is a title given for the reigns of first caliphs (lit. "successors") — Abu Bakr, Umar, Uthman, and Ali collectively — believed to Political aspects of Islam, represent the perfect Islam and governance who led the Muslim community and polity from the death of the Islamic prophet Muhammad (in 632 AD), to the establishment of the Umayyad Caliphate (in 661 AD). The reign of these four caliphs is considered in Sunni Islam to have been "rightly-guided", meaning that it sunnah, constitutes a model to be followed and emulated from a religious point of view. This term is not used by Shia Muslims, who reject the rule of the first three caliphs as illegitimate. Following Muhammad's death in June 632, Muslim leaders debated who Succession to Muhammad, should succeed him. Unlike later caliphs, Rashidun were often chosen by some form of a small group of high-ranking companions of the Prophet in () or appointed by their predecessor. Muhammad's close companion A ...
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Abu Ayyub Al-Ansari
Abu Ayyub al-Ansari (, , died c. 674) — born Khalid ibn Zayd ibn Kulayb ibn Tha'laba () in Yathrib — was from the tribe of Banu Najjar, and a close companion (Arabic: الصحابه, ''sahaba'') and the standard-bearer of the Prophets and messengers in Islam, Islamic prophet Muhammad. Abu Ayyub was one of the Ansar (Islam), Ansar (Arabic: الأنصار, meaning aiders, helpers or patrons) of the early Islamic history, those who supported Muhammad after the hijra (Islam), hijra (migration) to Medina in 622. The patronym ''Abu Ayyub'', means father (abu) of Ayyub. Abu Ayyub died of illness during the Siege of Constantinople (674–78), First Arab Siege of Constantinople. Biography Abu Ayyub was born in Medina, Hejaz as Khalid bin Zayd to the Banu Najjar, Najjar family of the Banu Khazraj. As Abu Ayyub was the head of his family, he was one of the chosen elders in Medina who went to the valley of Aqaba and pledged allegiance to Islam at the hands of Muhammad, who named him ''A ...
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