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Pelayo Menéndez
Pelayo Menéndez (died 1155/56) was the bishop of Tui (Túy) from 1131 until his death. He was the fourth bishop after the restoration of the diocese (1070), which had fallen into abeyance in the tenth century as a result of Viking and Moorish raids. Pelayo was a Galician nobleman of middling rank, a great-nephew of Count Pedro Fróilaz de Traba. He introduced the Augustinian rule to the cathedral of Tui in 1138 and was a patron of monasteries. He had a hand in the founding of the monastery of San Martín de Loureza before 1139, when he granted the church and some tithes to Abbot Pedro Initiense. He may also have helped start the monastery at nearby Oia, but the large number of forged documents make disentangling this monastery's early history difficult. In 1148 he donated his part of the church at Franza to the monastery of Xuvia, partially as payment for some livestock. With the help of his brother Suero, he tried to restore the monastery of Barrantes in 1151. On 31 August 115 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bishop Of Tui
The Diocese of Tui-Vigo () is a Latin Church ecclesiastical territory or diocese of the Catholic Church in Northwestern Spain. It is a suffragan diocese in the ecclesiastical province of the metropolitan Archdiocese of Santiago de Compostela."Diocese of Tui-Vigo" ''''. David M. Cheney. Retrieved February 29, 2016 Its is Tui Cathedral, [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viking
Vikings were seafaring people originally from Scandinavia (present-day Denmark, Norway, and Sweden), who from the late 8th to the late 11th centuries raided, pirated, traded, and settled throughout parts of Europe.Roesdahl, pp. 9–22. They also voyaged as far as the Mediterranean Sea, Mediterranean, North Africa, the Middle East, Greenland, and Vinland (present-day Newfoundland in Canada, North America). In their countries of origin, and some of the countries they raided and settled in, this period is popularly known as the Viking Age, and the term "Viking" also commonly includes the inhabitants of the Scandinavian homelands as a whole. The Vikings had a profound impact on the Early Middle Ages, early medieval history of Northern Europe, northern and Eastern Europe, including the political and social development of England (and the English language) and parts of France, and established the embryo of Russia in Kievan Rus'. Expert sailors and navigators of their cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliphate Of Córdoba
A caliphate ( ) is an institution or public office under the leadership of an Islamic steward with Khalifa, the title of caliph (; , ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (''ummah''). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was Abolition of the Caliphate, formally abolished as part of the Atatürk's reforms, 1924 secularisation of Turkey. An attempt to preserve the title was tried, with the Sharifian Caliphate, but this caliphate fell quickly after its conquest by the Sultanate o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Galicia
The Kingdom of Galicia was a political entity located in southwestern Europe, which at its territorial zenith occupied the entire northwest of the Iberian Peninsula. In the early 10th century, the Kingdom of Galicia was formed following the division of the Kingdom of Asturias after the death of Alfonso III of Asturias, Alfonso III in 910. His sons split the kingdom, with Ordoño II inheriting Galicia. While Galicia became a distinct political entity, it remained closely tied to the Leonese and Asturian realms through dynastic connections. Later, Ordoño II would integrate Galicia into the Kingdom of León when he inherited the latter. Though the Kingdom of Galicia had moments of semi-independence, it was typically seen as part of the Kingdom of León. Santiago de Compostela, Compostela became the capital of Galicia in the 11th century, while the independence of Portugal (1128) determined its southern boundary. The accession of Castilian King Ferdinand III of Castile, Ferdinand II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pedro Fróilaz De Traba
Pedro Fróilaz de Traba (''floruit, fl.'' 1086–1126) was the most powerful secular magnate in the Kingdom of Galicia during the first quarter of the twelfth century. According to the ''Historia compostelana'', he was "spirited ... warlike ... of great power ... a man who feared God and hated iniquity," for Diego Gelmírez himself had "fed him, like a spiritual son, with the nutriment of holy teaching."Fletcher (1984), 37–38. Brought up at the court of the Emperor Alfonso VI, Pedro raised the future Emperor Alfonso VII in his household. Around the latter he and Diego formed a "Galician party" that dominated that region during the turbulent reign of Urraca of León and Castile, Urraca (1109–26). In September 1111 they even had the child Alfonso crowned king at Santiago de Compostela, but it was Pedro who was ''imperator in orbe Galletiae'' ("emperor in the ambit of Galicia"). Widely travelled and well-connected, especially through the prestigious marriages of his many daughters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustinian Rule
The Rule of Saint Augustine, written in about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. It is the oldest monastic rule in the Western Church. The rule, developed by Augustine of Hippo (354–430), governs chastity, poverty, obedience, detachment from the world, the apportionment of labour, the inferiors, fraternal charity, prayer in common, fasting and abstinence proportionate to the strength of the individual, care of the sick, silence and reading during meals. It came into use on a wide scale from the twelfth century onwards and continues to be employed today by many orders, including the Dominicans, Servites, Mercederians, Norbertines, and Augustinians. Monastic life of Saint Augustine In 388, Augustine returned from Milan to his home in Thagaste. He then sold his patrimony and gave the money to the poor. The only thing he kept was the estate, which he converted into a monastic foundation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
