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Parthasarathy Bhaskar
Krishna (; , pronounced (Classical Sanskrit) and in (Vedic Sanskrit) is a Hindu deity worshipped across many traditions of Hinduism in a variety of different perspectives. In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (''Svayam Bhagavan)'' in his own right. As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra. The Hindu texts portray him in various perspectives: a lovable infant, a divine child, a prankster, a cowherd, a model lover, a divine hero, a diplomat, a king, a kingmaker, a selfless friend, a philosopher, charioteer to Arjuna and a dispenser of spiritual discourse, in the Bhagavad Gita. Among the principal scriptures that discuss Krishna's legend are the Mahabharata, the Harivamsa, the Srimad Bhagavatam, and the Vishnu Purana. The Vishnu Sahasranama, the list of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshi Krishna
{{Disambiguation ...
Keshi may refer to: * Keshi (singer) (born 1994), American singer, songwriter, record producer, and multi-instrumentalist * Keshigomu, often shortened to "keshi", a type of collectible miniature figure from Japan * Keshin, also known as Keshi, a horse-demon in Hindu mythology See also *Kesha Kesha Rose Sebert (born March 1, 1987), formerly stylized as Ke$ha, is an American singer and songwriter. Her first major success came in 2009 when she was featured on rapper Flo Rida's number-one single, "Right Round". Kesha's music and ima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu Purana
The Vishnu Purana () is one of the eighteen Mahapuranas, a genre of ancient and medieval texts of Hinduism. It is an important Pancharatra text in the Vaishnavism literature corpus. The manuscripts of ''Vishnu Purana'' have survived into the modern era in many versions. More than any other major Purana, the ''Vishnu Purana'' presents its contents in ''Pancalaksana'' format – ''Sarga'' (cosmogony), ''Pratisarga'' (cosmology), ''Vamsa'' (genealogy of the gods and goddesses, sages and kings and queens), ''Manvantara'' (cosmic cycles), and ''Vamsanucarita'' (legends during the times of various kings and queens). Some manuscripts of the text are notable for not including sections found in other major Puranas, such as those on ''Mahatmyas'' and tour guides on pilgrimage, but some versions include chapters on temples and travel guides to sacred pilgrimage sites. The text is also notable as the earliest Purana to have been translated and published in 1840 CE by HH Wilson, based ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parameshvara (epithet)
Parameshvara (, ) is an epithet used in Hindu literature. The term usually indicates the Supreme Being and Supreme Reality in Hinduism. Vaishnavas consider Vishnu and his avatars such as Rama and Krishna as Parameshvara, while Shaivas consider Shiva as Parameshvara. In Shaktism, unlike in Shaivism and Vaishnavism, where Parameshvara is considered supreme, he plays a supporting role and is dependent on Parameshvari, that is the Adi Shakti/Mahadevi (known for her forms such as Durga, Tripura Sundari, Mahakali, Mahalakshmi, MahaSaraswati etc), Shakta traditions are focused on Parameshvari's superiority over Parameshvara, comparisons going as far as to calling Parameshwara a Shava (dead body) without Parameshwari (The supreme moving force of universe), whereas in Shaivism and Vaishnavism, she is considered the dependant consort of Parameshvara (as Uma/ Sati/Parvati consort of Shiva in Shaivism and Lakshmi consort of Vishnu in Vaishnavism). Beyond sectarian interpretations, Hindus regar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Purushottama
Purushottama (, from पुरुष, ''purusha'', "person," "personal animating principle," or "soul," and उत्तम, ''uttama'', "highest") is an epithet of the Hindu preserver deity, Vishnu. According to Vaishnavism, Vishnu is the source of moksha, the liberator of sins, the fount of knowledge, and the highest of all beings. Etymology The epithet means the "Supreme Purusha", " Supreme Being," or "Supreme God". It has alternatively also been put forth to mean: "One who is the Supreme Purusha, beyond the ''kshara'' (destructible — i.e., Prakṛti), and ''akshara'' (indestructible — i.e., Atman)". Literature Purushottama is one of the names of Vishnu, and appears as the 24th name of the deity in the Vishnu Sahasranama of the Mahabharata. Rama as an avatara of Vishnu is called Maryada Purushottama, Krishna as an avatara of Vishnu is known as Leela Purushottama. Bhagavad Gita In Bhagavad Gita verse 10.15, Arjuna fully accepts Krishna's divine nature and acknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jagannath
Jagannath (; formerly ) is a Hindu deity worshipped in regional Hindu traditions in India as part of a triad along with (Krishna's) brother Balabhadra, and sister, Subhadra. Jagannath, within Odia Hinduism, is the supreme god, '' Purushottama'', and the '' Para Brahman''. To most Vaishnava Hindus, particularly the Krishnaites, Jagannath is a form of Krishna, sometimes as the avatar of Vishnu. To some Shaiva and Shakta Hindus, he is a symmetry-filled tantric form of Bhairava, a fierce manifestation of Shiva associated with annihilation. Jagannathism ( Odia Vaishnavism) — the particular sector of Jagannath as a major deity — emerged in the Early Middle Ages and later became an independent state regional temple-centered tradition of Krishnaism/Vaishnavism. The idol of Jagannath is a carved and decorated wooden stump with large round eyes and a symmetric face, and the idol has a conspicuous absence of hands or legs. The worship procedures, sacraments and rituals asso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhusudana
Madhusudana () is an epithet of Vishnu or Krishna and is the 73rd name in the Vishnu Sahasranama. According to Adi Sankara's commentary on the Vishnu Sahasranama, Madhusudana means the "destroyer of Madhu". Literature The death of Madhu and the origin of the epithet is described in the Padma Purana The ''Padma Purana'' (, or ) is one of the eighteen Puranas#Mahapuranas, Major Puranas, a genre of texts in Hinduism. It is an encyclopedic text, named after the lotus in which creator god Brahma appeared, and includes large sections dedic ...: References {{VaishnavismCited from ''Sri Vishnu Sahasranama'', commentary by Sri Sankaracharya, translated by Swami Tapasyananda, available at Sri Ramakrishna Math, Chennai; available at aIndian web siteand US site Names of Vishnu Vishnu Hindu mythology Vaishnavism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsudeva
Vāsudeva (; ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva Anakadundubhi, Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in At the time of the Heliodorus pillar dedication to Vāsudeva in 115 BCE: "The real question, however, remains: was Vãsudeva already identified with Krsna?" Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the legendary Vrishni heroes, and may well have been a historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vaishnavism, Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hari
Hari () is among the primary epithets of the Hindu preserver deity Vishnu, meaning 'the one who takes away' (sins). It refers to the one who removes darkness and illusion, the one who removes all obstacles to spiritual progress. The name Hari also appears as the 650th name of Vishnu in the Vishnu Sahasranama of the Mahabharata and is considered to be of great significance in Vaishnavism. Etymology The Sanskrit word " हरि" (Hari) is derived from the Proto-Indo-European root "*'' ǵʰel-'' to shine; to flourish; green; yellow" which also gave rise to the Persian terms ''zar'' 'gold', Greek ''khloros'' 'green', Slavic ''zelen'' 'green' and ''zolto'' 'gold', as well as the English words ''yellow'' and ''gold''. The same root occurs in other Sanskrit words like '' haridrā'', 'turmeric', named for its yellow color. In Hinduism, beginning with Adi Sankara's commentary on the Vishnu sahasranama, ''hari'' became etymologized as derived from the verbal root ''hṛ'' "to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trimurti
The Trimurti ( /t̪ɾimʊɾt̪iː/) is the triple deity of supreme divinity in Hinduism, in which the cosmic functions of creation, preservation, and destruction are personified as a triad of deities. Typically, the designations are that of Brahma the creator, Vishnu the preserver, and Shiva the destroyer. The Om symbol of Hinduism is considered to have an allusion to Trimurti, where the A, U, and M phonemes of the word are considered to indicate creation, preservation and destruction, adding up to represent Brahman. The Tridevi is the trinity of goddess consorts for the Trimurti. Evolution The Puranic period from the 4th to the 12th century CE saw the rise of post-Vedic religion and the evolution of what R. C. Majumdar calls "synthetic Hinduism." Following is a well-known verse from the Vishnu Purana (1.2.66) that mentions Brahma, Vishnu, and Shiva together in a single verse, highlighting their roles within the cosmic functions of creation, preservation, and destr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshi (demon)
In Hindu mythology, Keshin ( ), also called Keshi ( ) is a horse-demon, killed by Krishna, an Avatara of Vishnu. The demon was dispatched by Krishna's evil uncle Kamsa, who was destined to die at Krishna's hands. The tale of the slaying of Keshi is told in the Hindu scriptures of ''Bhagavata Purana'', ''Vishnu Purana'' and ''Harivamsa''. Krishna is often praised as Keshava - the slayer of Keshi - in scriptures. Legend Keshi's legend is recounted in the tenth Book of the ''Bhagavata Purana'' (between 500 CE - 1000 CE). Kamsa, the evil king of Mathura and the maternal uncle of Krishna, is destined to be killed by Krishna. In an attempt to avoid his death, Kamsa sends a series of demons to Gokula, where Krishna is staying with his foster-parents. After Krishna kills the bull demon Arishta, the divine sage Narada confirms to Kamsa that Krishna is his sister Devaki's child and that the girl-child that Kamsa had killed, mistaking her for the child of Devaki, was in fact the daughter o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keshava
Keshava (, ) is an epithet of Vishnu in Hindu tradition. The name appears as the 23rd and 648th names in the Vishnu sahasranama, Vishnu Sahasranama of the Mahabharata. Keshava is also venerated by those persons wanting to avert bad luck or ill-omens. His consort is Kirti (Lakshmi). Keshava is an Chaturvimshatimurti#Iconography, iconographical form of Vishnu. Etymology Keshava means "the one with beautiful long (unshorn) hair" or "killer of the Keshi (demon), Keshi demon". According to the Padma Purana, the name refers to Krishna's long, beautiful, looking unshorn hair. Referring to Sangraha Ramayana of Narayana Panditacharya, Authors Meenakshi Bharat and Madhu Grover says that "The name Keshava refers to Vishnu. The letter 'Ka' refers to Brahma and 'Isha' refers to Shiva. The word Keshava refers to one who animates both Brahma and Shiva". Literature A verse from the Vishnu Sahasranama mentions Keshava: In Bhagavad Gita, Arjuna uses the name Keshava for Krishna a numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janardana
Janardana () is an epithet of Vishnu in the Puranas. Janardana means, “he who is the original abode and protector of all living beings”. Literature In the Mahabharata, Sanjaya uses this epithet of Vishnu to describe the latter's prowess to King Dhritarashtra: In the Bhagavad Gita, Arjuna Arjuna (, , Help:IPA/Sanskrit, �ɾd͡ʒun̪ə is one of the central characters of the ancient Hindu epic ''Mahabharata''. He is the third of the five Pandava brothers, and is widely regarded as the most important and renowned among them. ... invokes this epithet: References {{reflist Titles and names of Krishna Names of Vishnu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
