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Pabongkhapa Déchen Nyingpo
Pabongkhapa Déchen Nyingpo (), (1878–1941) was a Gelug lama of the modern era of Tibetan Buddhism. He attained his Geshe degree at Sera Monastery, Sera Mey Monastic University, Lhasa, and became a highly influential teacher in Tibet. He was unusual for teaching a great number of lay-people. Pabongkha was offered the regency of the present Dalai Lama but declined the request because "he strongly disliked political affairs." His Spiritual Guide and practice of Buddhism Ribur Rinpoche described how Phabongkhapa met his root Guru: "His root guru was Dagpo Lama Rinpoche Jampael Lhuendrub Gyatso, from Lhoka. He was definitely a bodhisattva, and Pabongkha Rinpoche was his foremost disciple. He lived in a cave in Pasang and his main practice was bodhichitta; his main deity was Avalokiteshvara and he would recite 50,000 manis [the mantra, om mani padme hum] every night. When Kyabje Pabongkha first met Dagpo Rinpoche at a tsog offering ceremony in Lhasa, he cried out of reverence f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tantra
Tantra (; sa, तन्त्र, lit=loom, weave, warp) are the esoteric traditions of Hinduism and Buddhism that developed on the Indian subcontinent from the middle of the 1st millennium CE onwards. The term ''tantra'', in the Indian traditions, also means any systematic broadly applicable "text, theory, system, method, instrument, technique or practice". A key feature of these traditions is the use of mantras, and thus they are commonly referred to as Mantramārga ("Path of Mantra") in Hinduism or Mantrayāna ("Mantra Vehicle") and Guhyamantra ("Secret Mantra") in Buddhism. Starting in the early centuries of the common era, newly revealed Tantras centering on Vishnu, Shiva or Shakti emerged. There are tantric lineages in all main forms of modern Hinduism, such as the Shaiva Siddhanta tradition, the Shakta sect of Sri-Vidya, the Kaula, and Kashmir Shaivism. In Buddhism, the Vajrayana traditions are known for tantric ideas and practices, which are based on Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Refuge (Buddhism)
In Buddhism, refuge or taking refuge refers to a religious practice, which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Since the period of Early Buddhism until present time, all Theravada and mainstream Mahayana schools only take refuge in the Three Jewels (also known as the Triple Gem or Three Refuges, Pali: ''ti-ratana'' or ''ratana-ttaya''; Sanskrit: ''tri-ratna'' or ''ratna-traya'') which are the Buddha, the Dharma and the Sangha. However, only Vajrayana school includes an expanded refuge formula known as the Three Jewels and Three Roots. Taking refuge is a form of aspiration to lead a life with the Triple Gem at its core. Taking refuge is done by a short formula in which one names the Buddha, the dharma and the saṅgha as refuges. In early Buddhist scriptures, taking refuge is an expression of determination to follow the Buddha's path, but not a relinquishing of responsibility. Refuge is common to all major school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthika
Tīrthika ( sa, tīrthika, pi, titthiya, "ford-maker," meaning one who is attempting to cross the stream of saṃsāra) in Indian philosophy is a general term referring to non-Buddhists in general. In the Tipitaka, the term ''titthiya'' may refer specifically to adherents of Jainism. Whereas a Buddhist takes refuge in the Three Jewels and treads the Middle Way between extremes, a ''titthiya'' does not. According to the ''Asoka Avadhana'', the ''titthiya''s that were jealous of Asoka's preaching of Buddhism gathered together and said to each other, "Should this king Asoka continue a worshipper of Buddha, all other persons encouraged by him would likewise become followers of Buddha." They then went to people's houses and declared that their religion is the true religion and that Buddhism gives no moksha. Tīrthika is associated with the Jain term tirthankara "ford-maker".Parpola, Asko, 2003. Sacred bathing place and transcendence: Dravidian kaTa(vuL) as the source of Indo-A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bön
''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initially developed in the tenth and eleventh centuries, but may retain elements from earlier religious traditions (which also used the term Bon).Kvaerne 1996, pp. 9-10. Bon remains a significant minority religion in Tibet (especially in Eastern Tibet) and in the surrounding Himalayan regions. The relationship between Bon and Tibetan Buddhism has been a subject of debate. According to the modern scholar Geoffrey Samuel, while Bon is "essentially a variant of Tibetan Buddhism" with many resemblances to Nyingma, it also preserves some genuinely ancient pre-Buddhist elements. David Snellgrove likewise sees Bon as a form of Buddhism, albeit a heterodox kind. Similarly, John Powers writes that "historical evidence indicates that Bön only developed as a self-consci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matthew Kapstein
Matthew T. Kapstein is a scholar of Tibetan religions, Buddhism, and the cultural effects of the Chinese occupation of Tibet. He is Numata Visiting Professor of Buddhist Studies at the University of Chicago Divinity School, and Director of Tibetan Studies at the École pratique des hautes études. Education and career Kapstein graduated from the University of California, Berkeley with a bachelor's degree in Sanskrit in 1981. He completed his Ph.D. at Brown University in 1987 under the direction of James Van Cleve. He joined the faculty of the University of Chicago in 1986. In 2002 he moved to the Centre de recherche sur les civilisations asiatiques et orientales of the École pratique des hautes études in Paris, retaining a position at Chicago as Numata Visiting Professor of Buddhist Studies. He has been a member of the American Academy of Arts and Sciences since 2018, and is one of four co-editors of the journal ''History of Religions''. Books Kapstein is the author of: * ''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsongkhapa
Tsongkhapa ('','' meaning: "the man from Tsongkha" or "the Man from Onion Valley", c. 1357–1419) was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism.Tsong khapa (2006), pp. ix-x. He is also known by his ordained name Losang Drakpa (, Skt. Sumatikīrti) or simply as "Je Rinpoche" (, "Precious Lord"). He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkàbā (宗喀巴). Tsongkhapa was born in Amdo, the son of a Tibetan Longben Tribal leader who also once served as an official of the Yuan Dynasty. As a monk, he studied under numerous teachers of the various Tibetan Buddhist traditions which flourished in central Tibet, including Sakya, Jonang, Kagyu and Kadam. Tsongkhapa was a prolific author with a broad knowledge of Buddhist philosophy, logic, hermeneutics and practice. He wrote numerous works on madhyamaka philosophy (such as ''Ocean of Reasoning,'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kham
Kham (; ) is one of the three traditional Tibetan regions, the others being Amdo in the northeast, and Ü-Tsang in central Tibet. The original residents of Kham are called Khampas (), and were governed locally by chieftains and monasteries. Kham presently covers a land area distributed between five regions in China, most of it in Tibet Autonomous Region and Sichuan, with smaller portions located within Qinghai, Gansu and Yunnan provinces. Densely forested with grass plains, its convergence of six valleys and four rivers supported independent Kham polities of Tibetan warrior kingdoms together with Tibetan Buddhist monastic centers.Jann Ronis"An Overview of Kham (Eastern Tibet) Historical Polities" The University of Virginia The early trading route between Central Tibet and China traveled through Kham, and Kham is said to be the inspiration for Shangri-La in James Hilton's novel. Settled as Tibet's eastern frontier in the 7th century, King Songtsen Gampo built temples along its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Opium
Opium (or poppy tears, scientific name: ''Lachryma papaveris'') is dried latex obtained from the seed capsules of the opium poppy '' Papaver somniferum''. Approximately 12 percent of opium is made up of the analgesic alkaloid morphine, which is processed chemically to produce heroin and other synthetic opioids for medicinal use and for the illegal drug trade. The latex also contains the closely related opiates codeine and thebaine, and non-analgesic alkaloids such as papaverine and noscapine. The traditional, labor-intensive method of obtaining the latex is to scratch ("score") the immature seed pods (fruits) by hand; the latex leaks out and dries to a sticky yellowish residue that is later scraped off and dehydrated. The word '' meconium'' (derived from the Greek for "opium-like", but now used to refer to newborn stools) historically referred to related, weaker preparations made from other parts of the opium poppy or different species of poppies. The production methods h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyabje Zong Rinpoche
Zong Rinpoche (1905-1984 AD) was a Gelug Lama and disciple of the third Trijang Rinpoche, junior tutor of the 14th Dalai Lama. He was famous as a sharp analyst and master of philosophical debate, as well as a powerful Tantric practitioner.''Kyabje Zong Rinpoche'' by Hans Taeger, retrieved 2009-03-21. He was the Abbot of Shartse monastery. Early life, education, and spiritual lineage Zongtrul Jetsun Losang Tsöndru Thubten Gyaltsen (or Kyabje Zong Rinpoche, as he is known to countless ordained and lay disciples) was born in 1905 in the village of Nangsang in the Kham province of eastern |
Rato Khyongla Rinpoche
Khyongla Rato (1923 – 24 May 2022), also known as Khyongla Rato Rinpoche, Rato Khyongla Rinpoche, Khyongla Rinpoche, Ngawang Lobsang Shedrub Tenpai Dronme, and also as Nawang Losang, his monk's name, was a scholar and teacher in the Gelugpa tradition of Tibetan Buddhism. He was born in Dagyab county in Kham province in southeastern Tibet, and was recognized as an incarnate lama at an early age. He spent over thirty years of his life as a monk studying in the monasteries of Tibet and receiving teachings from many highly qualified lamas. In 1959, after the Chinese communists took over, Khyongla Rato left Tibet, crossing the Himalayas to India. Eventually, he came to Europe and then the US, and in 1968 he started living in New York City. In 1975 he founded The Tibet Center, a center for the study of Buddhism. For over thirty years he was the director and main teacher at the Tibet Center, teaching primarily in English. As of 2014, he still taught at The Tibet Center whenever his sch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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