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Ordinary (liturgy)
The ordinary, in Catholic liturgies, refers to the part of the Mass or of the canonical hours that is reasonably constant without regard to the date on which the service is performed. It is contrasted with the '' proper'', which is that part of these liturgies that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event, or to the ''common'' which contains those parts common to an entire category of saints such as apostles or martyrs. The ordinary of both the Mass and the canonical hours does, however, admit minor variations following the seasons (such as the omission of "Alleluia" in Lent and its multiple additions in Eastertide). These two are the only liturgical celebrations in which a distinction is made between an ordinary and other parts. It is not made in the liturgy of the other sacraments or of blessings and other rites. In connection with liturgy, the term "ordinary" may also refer to ...
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Catholic Liturgy
Catholic liturgy means the whole complex of official liturgical worship, including all the rites, ceremonies, prayers, and sacraments of the Church, as opposed to private or collective devotions. In this sense the arrangement of all these services in certain set forms (including the canonical hours, administration of sacraments, etc.) is meant. Liturgy encompasses the entire service: prayer, reading and proclamation, singing, gestures, movement and vestments, liturgical colours, symbols and symbolic actions, the administration of sacraments and sacramentals. Etymology ''Liturgy'' (from ) is a composite word meaning originally a public duty, a service to the state undertaken by a citizen. A ''leitourgos'' was "a man who performs a public duty", "a public servant", ''leitourgeo'' was "to do such a duty", ''leitourgema'' its performance, and ''leitourgia'', the public duty itself. So in the use of liturgy meant the public official service of the Church, that corresponded t ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the or , was the 21st and most recent ecumenical council of the Catholic Church. The council met each autumn from 1962 to 1965 in St. Peter's Basilica in Vatican City for sessions of 8 and 12 weeks. Pope John XXIII convened the council because he felt the Church needed "updating" (in Italian: '' aggiornamento''). He believed that to better connect with people in an increasingly secularized world, some of the Church's practices needed to be improved and presented in a more understandable and relevant way. Support for ''aggiornamento'' won out over resistance to change, and as a result 16 magisterial documents were produced by the council, including four "constitutions": * '' Dei verbum'', the ''Dogmatic Constitution on Divine Revelation'' emphasized the study of scripture as "the soul of theology". * '' Gaudium et spes'', the ''Pastoral Constitution on the Church in the Modern World'', concerned the promotion ...
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Pope Francis
Pope Francis (born Jorge Mario Bergoglio; 17 December 1936 – 21 April 2025) was head of the Catholic Church and sovereign of the Vatican City State from 13 March 2013 until Death and funeral of Pope Francis, his death in 2025. He was the first Jesuit pope, the first Latin American, and the first born or raised outside Europe since the 8th-century Syrian pope Pope Gregory III, Gregory III. Born in Buenos Aires, Argentina, to a family of Italian Argentines, Italian origin, Bergoglio was inspired to join the Jesuits in 1958 after recovering from a severe illness. He was Ordination#Catholic, Orthodox, Lutheran and Anglican churches, ordained a Catholic priest in 1969, and from 1973 to 1979 he was the Jesuit provincial superior in Argentina. He became the archbishop of Buenos Aires in 1998 and was created a Cardinal (Catholic Church), cardinal in 2001 by Pope John Paul II. Following resignation of Pope Benedict XVI, the resignation of Pope Benedict XVI, the 2013 pa ...
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Feria
In the liturgy of the Catholic Church, a feria is a day of the week other than Sunday. In more recent official liturgical texts in English, the term ''weekday'' is used instead of ''feria''. If the feast day of a saint falls on such a day, the liturgy celebrated may be that of the saint, not that of the ''feria'' (the weekday liturgy). Accordingly, in actual liturgical practice a feria or ferial day is "a weekday on which no special ecclesiastical feast is to be celebrated". Etymology The ''Harvard Dictionary of Music'' explains the etymology ''feria'' as "the reverse of the original meaning of L. ''feria'', i.e., festival day. The reversal came about by extending the use of the word from Sunday to the other days, Sunday being named ''feria prima'', Monday ''feria secunda'', Tuesday ''feria tertia'', etc." Since in ecclesiastical Latin the names of Sunday and Saturday do not contain the word ''feria'' and are called respectively ''dominica'' and ''sabbatum'', some use the ...
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Septuagesima
Septuagesima () is the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period sometimes called pre-Lent that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins. The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called '' Shrove Sunday.'' The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year). Origins of the term ''Septuagesima'' comes from the Latin word for "seventieth." Likewise, ''Sexagesima,'' '' Quinquagesima,'' and '' Quadragesima'' mean "sixtieth," "fiftieth," and "fortieth" respectively. The significance of this naming (accord ...
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Pre-Lent
Pre-Lent begins the Christian time of preparation for Easter, in the three weeks before Lent. This period launches a campaign of catechesis, reflected in the liturgical readings. Its best-known feature is its concluding three-day festival, Carnival or Shrovetide. Western Churches The pre-Lenten period begins with Septuagesima, first documented in Gregory the Great. It traditionally opens a period of religious instruction leading to the reception of catechumens at Easter, supported by events such as mystery plays. The traditional lectionary for the canonical hours summarizes salvation history between Septuagesima and Easter, beginning with a reading of the Book of Genesis. The last three days of pre-Lent are known as Carnival, Shrovetide, or Fastelavn, a festival ending with Shrove Tuesday or Mardi Gras. The liturgy of the period is characterized by violet vestments (except on feasts) and a more penitential mood. From Septuagesima, Alleluia is not traditionally sung in wor ...
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Gloria In Excelsis Deo
"" (Latin for "Glory to God in the highest") is a Christianity, Christian Hymn#Christian hymnody, hymn known also as the Greater Doxology (as distinguished from the "Minor Doxology" or Gloria Patri) and the Angelic Hymn/Hymn of the Angels. The name is often abbreviated to Gloria in Excelsis or simply Gloria. The hymn begins with the words that the angels sang when announcing the birth of Christ to shepherds in : Douay-Rheims Bible, Douay-Rheims (in Latin). Other verses were added very early, forming a doxology. An article by David Flusser links the text of the verse in Luke with ancient Jewish liturgy. History is an example of the ''psalmi idiotici'' ("private psalms", i.e., compositions by individuals in imitation of the biblical Psalter) that were popular in the 2nd and 3rd centuries. Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron. In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite Matins, Or ...
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Kyrie
', a transliteration of Greek , vocative case of ('' Kyrios''), is a common name of an important prayer of Christian liturgy, also called the ( ; ). In the Bible The prayer, , "Lord, have mercy" derives from a Biblical phrase. Greek , , is the Septuagint translation of the phrase often found in the Psalms ( 6:2, 9:13, 31:9, 86:3, and 123:3). In the New Testament, the Greek phrase occurs three times in Matthew: * Matthew 15:22: the Canaanite woman cries out to Jesus, "Have mercy on me, O Lord, Son of David." () * Matthew 17:15: "Lord, have mercy on my son" () * Matthew 20:30: two unnamed blind men call out to Jesus, "Lord, have mercy on us, Son of David." () In the Parable of the Publican and the Pharisee (Luke 18:9–14) the despised tax collector who cries out "Lord have mercy on me, a sinner" is contrasted with the smug Pharisee who believes he has no need for forgiveness. Luke 17:13 has , , instead of , , (), being less suggestive of the used as euphemi ...
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Order Of Mass
Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts, or '' ordinary'' of the Mass), while the rubrics indicate the rituals, and the insertion points of the variable texts known as the proper of the Mass. Having been virtually unchanged for many centuries, the Roman Catholic Order of Mass changed decisively after the Second Vatican Council. The term Order of the Mass is used in the Lutheran Churches. Other Christian denominations have comparable descriptions of their liturgical practices for the Eucharist, which are however usually not called ''Order of Mass''. Catholicism Sections of the Order of Mass Ordinarium Proprium Roman Rite In the ...
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Liturgical Year
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read. Distinct liturgical colours may be used in connection with different seasons of the liturgical year. The dates of the festivals vary somewhat among the different churches, although the sequence and logic is largely the same. Liturgical cycle The liturgical cycle divides the year into a series of seasons, each with their own mood, theological emphases, and modes of prayer, which can be signified by different ways of decorating churches, colours of paraments and vestments for clergy, scriptural readings, themes for preaching and even different traditions and practices often observed personally or in the home. In churches that follow the liturgical year, the scripture passages for ...
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Proper (liturgy)
The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the ''common'', which contains those parts of the liturgy that are common to an entire category of saints, such as apostles or martyrs. Propers may include hymns and prayers in the canonical hours and in the Eucharist. West The proper of the Mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence In mathematics, a sequence is an enumerated collection of objects in which repetitions are allowed and order matters. Like a set, it contains members (also called ''elements'', or ''terms''). The number of elements (possibly infinite) is cal ..., Offertory, and Communion – ...
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