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Nizaris
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or '' ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or ''walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, a ...
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Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ...
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Fatimid Caliphate
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foun ...
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Nizar (Fatimid Imam)
Abu Mansur Nizar ibn al-Mustansir ( ar, أبو منصور نزار بن المستنصر, Abū Manṣūr Nizār ibn al-Mustanṣir; 1045–1095) was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah ( ar, المصطفى لدين الله, al-Muṣṭafā li-Dīn Allāh). In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement. During the 12th century, some of Nizar's actual or claimed descendants tried, without success, to seize the throne from the Fatimid caliphs. Many Isma'ilis, especially in Persia, rejected al-Musta'li's imamate and consider ...
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Syria
Syria ( ar, سُورِيَا or سُورِيَة, translit=Sūriyā), officially the Syrian Arab Republic ( ar, الجمهورية العربية السورية, al-Jumhūrīyah al-ʻArabīyah as-Sūrīyah), is a Western Asian country located in the Eastern Mediterranean and the Levant. It is a unitary state, unitary republic that consists of Governorates of Syria, 14 governorates (subdivisions), and is bordered by the Mediterranean Sea to the west, Turkey to the north, Iraq to Iraq–Syria border, the east and southeast, Jordan to Jordan–Syria border, the south, and Israel and Lebanon to Lebanon–Syria border, the southwest. Cyprus lies to the west across the Mediterranean Sea. A country of fertile plains, high mountains, and deserts, Syria is home to demographics of Syria, diverse ethnic and religious groups, including the majority Syrians, Syrian Arabs, Kurds in Syria, Kurds, Syrian Turkmen, Turkmens, Assyrians in Syria, Assyrians, Armenians in Syria, Armenians, Circa ...
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Twelver
Twelver Shīʿīsm ( ar, ٱثْنَا عَشَرِيَّة; '), also known as Imāmīyyah ( ar, إِمَامِيَّة), is the largest branch of Shīʿa Islam, comprising about 85 percent of all Shīʿa Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in Occultation and will reappear as ''The promised Mahdi'' ( ar, المهدي المنتظر). According to the Shīʿa tradition, the Mahdi's tenure will coincide with the Second Coming of Jesus (ʿĪsā), who, along with Mahdi, would kill the Dajjal. Twelvers believe that the Twelve Imams are the spiritual and political successors to the Islamic prophet Muhammad. According to the theology of Twelvers, the Twelve Imams are exemplary human individuals who not only rule over the Muslim community (''Ummah'') with justice, but are also able to preserve and interpret the Islamic law (''sharīʿa ...
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Imamate In Nizari Doctrine
The Imamate in Nizari Isma'ili doctrine ( ar, إمامة) is a concept in Nizari Isma'ilism which defines the political, religious and spiritual dimensions of authority concerning Islamic leadership over the nation of believers. The primary function of the Imamate is to establish an institution between an Imam who is present and living in the world and his following whereby each are granted rights and responsibilities.Interview on BBC Radio 4 - 1979, September 6, http://www.ismaili.net/heritage/node/17808 The Nizari Imamate follows a genealogy of male Imams originating from the prophethood of Muhammad by means of wedlock of his daughter Fatimah with his cousin Ali and in succession, through their son Hussein and his onward descendants up to the present day. Each ordained as successor Imam of this lineage is charged with serving the Nizari Ismailis community of his era; who are liable to pay the zakat (tithe) dues to him due to his being as ex-officio and the designated Niza ...
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Hassan-i Sabbah
Hasan-i Sabbāh ( fa, حسن صباح) or Hassan as-Sabbāh ( ar, حسن بن الصباح الحميري, full name: Hassan bin Ali bin Muhammad bin Ja'far bin al-Husayn bin Muhammad bin al-Sabbah al-Himyari; c. 1050 – 12 June 1124) was the founder of the Nizari Isma'ili state and its ''fidā'i'' military groupLewis, Bernard (1967), ''The Assassins: a Radical Sect of Islam'', pp 38-65, Oxford University Press known as the Order of Assassins, often referred also as the ''Hashshashin''. Since Marco Polo, he has been known in the West as the Old Man of the Mountain. He later seized a mountain fortress called Alamut. Sources Hasan is thought to have written an autobiography, which did not survive but seems to underlie the first part of an anonymous Isma'ili biography entitled ''Sargozasht-e Seyyednā'' ( fa, سرگذشت سیدنا). The latter is known only from quotations made by later Persian authors. Daftary, Farhad, ''The Isma'ilis'', p. 311. Hasan also wrote a treatise ...
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Social Justice
Social justice is justice in terms of the distribution of wealth, Equal opportunity, opportunities, and Social privilege, privileges within a society. In Western Civilization, Western and Culture of Asia, Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their Role theory, societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of Social safety net, safety nets, and economic justice. Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, State school, public school, public services, labor law and regulation of Market (economics), markets, to ensure distribution of wealth, and equal opportunity. Interpretations tha ...
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Al-Hadi Ibn Nizar
Abū Muḥammad Mūsā ibn al-Mahdī al-Hādī ( ar, أبو محمد موسى بن المهدي الهادي; 26 April 764 CE 14 September 786 CE) better known by his laqab Al-Hādī (الهادي‎) was the fourth Arab Abbasid caliph who succeeded his father Al-Mahdi and ruled from 169 AH (785 CE) until his death in 170 AH (786 CE). His short reign ended with internal chaos and power struggles with his mother. Biography Al-Hadi was the eldest son of Al-Mahdi and Al-Khayzuran and the older brother of Harun al-Rashid. He was very dear to his father and was appointed as the first crown prince by his father at the age of 16 and was chosen as the leader of the army. Prior to his death, Al-Mahdi supposedly favored his second son, Harun al-Rashid, as his successor, taking him on multiple military expeditions in 779 and 781 to train him to be the next caliph, as his own father prepared him, but died before the formal transfer of the crown prince title could occur. Alternatively, Al-R ...
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Musta'li
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. ...
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Aga Khan Museum
The Aga Khan Museum (french: Musée Aga Khan) is a museum of Islamic art, Iranian (Persian) art and Muslim culture located at 77 Wynford Drive in the North York district of Toronto, Ontario, Canada. The museum is dedicated to Islamic art and objects, and it houses approximately 1,200 rare objects assembled by His Highness the Aga Khan and Prince Sadruddin Aga Khan. As an initiative of the Aga Khan Trust for Culture, an agency of the Aga Khan Development Network, the museum is dedicated to presenting an overview of the artistic, intellectual, and scientific contributions that Muslim civilizations have made to world heritage. In addition to the Permanent Collection, the Aga Khan Museum features several temporary exhibitions each year that respond to current scholarship, emerging themes, and new artistic developments. The Museum Collection and exhibitions are complemented by educational programs and performing arts events. History Development and construction For many years, His ...
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Dinars
The dinar () is the principal currency unit in several countries near the Mediterranean Sea, and its historical use is even more widespread. The modern dinar's historical antecedents are the gold dinar and the silver dirham, the main coin of the medieval Islamic empires, first issued in AH 77 (696–697 CE) by Caliph Abd al-Malik ibn Marwan. The word "dinar" derives from the Latin " ''dēnārius''," a silver coin of ancient Rome, which was first minted about c.211 BCE. The English word "dinar" is the transliteration of the Arabic دينار (''dīnār''), which was borrowed via the Syriac ''dīnarā'', itself from the Latin ''dēnārius''. The Kushan Empire introduced a gold coin known as the ''dīnāra'' into India in the 1st century AD; the Gupta Empire and its successors up to the 6th century adopted the coin. The modern gold dinar is a projected bullion gold coin, not issued as official currency by any state. Legal tender Countries currently us ...
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