Nipsistiarios
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Nipsistiarios
The ''nipsistiarios'' ( el, νιψιστιάριος) was a Byzantine court position and rank reserved for eunuchs. The office is first attested in a 7th-century seal, but was abandoned well before the 14th century, since it is not mentioned in the ''Book of Offices'' of pseudo-Kodinos.. As his name shows (from Greek νίπτειν, "to wash hands"), the ''nipsistiarios'' was tasked with holding a gold, gem-encrusted water basin and assisting the Byzantine emperor in performing the ritual ablutions before he exited the imperial palace or performed ceremonies. According to the '' Klētorologion'' of 899, his insigne of office was a ''kamision'' (tunic) embroidered with the figure of a basin in purple.. In the ''Klētorologion'', he ranks as the lowest in the hierarchy of the specifically eunuch dignities, below the ''koubikoularios'', but in the 10th century, there is a reference to the eunuch Samonas Samonas ( el, , 875 – after 908) was an Arab-born eunuch, who was captured by ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Eunuch
A eunuch ( ) is a male who has been castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines, or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence. Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter, or even relaying messages—could, in theory, give a eunuch "the ruler's ear" and impa ...
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Pseudo-Kodinos
George Kodinos or Codinus ( el, Γεώργιος Κωδινός), also Pseudo-Kodinos, ''kouropalates'' in the Byzantine court, is the reputed 14th-century author of three extant works in late Byzantine literature. Their attribution to him is merely a matter of convenience, two of them being anonymous in the manuscripts. Οf Kodinos himself nothing is known; it is supposed that he lived towards the end of the 14th century. The works referred to are the following: #''Patria'' (Πάτρια Κωνσταντινουπόλεως), treating of the history, topography, and monuments of Constantinople. It is divided into five sections: (a) the foundation of the city; (b) its situation, limits and topography; (c) its statues, works of art, and other notable sights; (d) its buildings; (e) and the construction of the Hagia Sophia. It was written in the reign of Basil II (976-1025), revised and rearranged under Alexios I Komnenos (1081–1118), and perhaps copied by Codinus, whose name it bear ...
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Ritual Purification
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ...
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Kletorologion
The ''Klētorologion'' of Philotheos ( el, Κλητορολόγιον), is the longest and most important of the Byzantine lists of offices and court precedence ('' Taktika'').. It was published in September 899 during the reign of Emperor Leo VI the Wise (r. 886–912) by the otherwise unknown '' prōtospatharios'' and '' atriklinēs'' Philotheos. As ''atriklinēs'', Philotheos would have been responsible for receiving the guests for the imperial banquets (''klētοria'') and for conducting them to their proper seating places according to their place in the imperial hierarchy. In the preface to his work, he explicitly states that he compiled this treatise as a "precise exposé of the order of imperial banquets, of the name and value of each title, complied on the basis of ancient ''klētοrologia''", and recommends its adoption at the imperial table.. Sections Philotheos's work survives only as an appendix within the last chapters (52–54) of the second book of a later treatise ...
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Tunic
A tunic is a garment for the body, usually simple in style, reaching from the shoulders to a length somewhere between the hips and the knees. The name derives from the Latin ''tunica'', the basic garment worn by both men and women in Ancient Rome, which in turn was based on earlier Greek garments that covered wearers' waists. Ancient era Indian tunic Indus valley civilization figurines depict both women and men wearing a tunic-like garment. A terracotta model called Lady of the spiked throne depicts two standing turban-wearing men wearing what appears to be a conical gown marked by a dense series of thin vertical incisions that might suggest stiffened cloth. A similar gold disc in the al-Sabah Collection from the Kuwait National Museum appears to be from the Indus Valley civilization depicts similar conical tunic-wearing men holding two bulls by their tails under a pipal tree shown in an Indus-like mirror symmetry. A mother goddess figurine from the National Museum new Delhi ...
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Koubikoularios
''Cubicularius'', Hellenized as ''koubikoularios'' ( gr, κουβικουλάριος), was a title used for the eunuch chamberlains of the imperial palace in the later Roman Empire and in the Byzantine Empire. The feminine version, used for the ladies-in-waiting of the empresses, was ''koubikoularia'' (κουβικουλαρία). History The term derives from their service in the ''sacrum cubiculum'', the emperor's "sacred bedchamber". In the late Roman period, the ''cubicularii'' or ''koubikoularioi'' were numerous: according to John Malalas, Empress Theodora's retinue numbered as many as 4,000 '' patrikioi'' and ''koubikoularioi''.. They were placed under the command of the ''praepositus sacri cubiculi'' and the ''primicerius sacri cubiculi'', while the other palace servants came either under the '' castrensis sacri palatii'' or the ''magister officiorum''.. There were also special ''cubicularii''/''koubikoularioi'' for the empress (sometimes including female ''koubikoulariai'' ...
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Samonas
Samonas ( el, , 875 – after 908) was an Arab-born eunuch, who was captured by the Byzantines and became one of the most influential officials of the Byzantine Empire during the first decade of the 10th century. Biography Samonas was born in circa 875 in Melitene, apparently the son of a distinguished family (his father served as ambassador to Byzantium in 908).. Captured by the Byzantines, he was made a eunuch and entered service in the household of Stylianos Zaoutzes, the powerful chief minister and father-in-law of Emperor Leo VI the Wise (r. 886–912).. After the death of both Stylianos and his daughter, the Empress Zoe Zaoutzaina, in 899, his relatives plotted to overthrow Leo in a bid to preserve their power and influence. Their conspiracy, however, was betrayed by Samonas to Leo: the members of the Zaoutzes clan were deprived of their titles and wealth and exiled, but Samonas was rewarded by receiving one third of their fortune and being taken into imperial service as ' ...
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Byzantine Court Titles
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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Byzantine Palace Offices
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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