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Nerses IV
Nerses IV the Gracious (; also Nerses Shnorhali, Nerses of Kla or Saint Nerses the Graceful; 1102 – 13 August 1173) was Catholicos of Armenia from 1166 to 1173. A more precise translation of his epithet ''Shnorhali'' is "filled with Grace". He received the appellation Shnorhali from his contemporaries because of the very irenic quality of his writing. During his time as a bishop and, later, as Catholicos of the Armenian Church, Nerses worked to bring about reconciliation with the Eastern Orthodox Church, and convened a council with emissaries selected by the Byzantine Emperor himself to discuss how they might be able to reunite the two churches. The terms the emperor offered were, however, unacceptable to both Nerses and the Armenian Church, and the negotiations collapsed. Nerses is remembered as a theologian, poet, writer and hymn composer. He has been called "the Fénelon of Armenia" for his efforts to draw the Armenian church out of isolation,Attwater, Donald (1965) ''The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grigor III Pahlavuni
Grigor III Pahlavuni (; also Catholicos Grigor III Pahlavuni or Gregory III of Cilicia) (1093–1166) was the Catholicos of the Armenian Apostolic Church from 1113 to 1166. He is known for his ''sharakans'', which are collections of hymns, and for the several lays he had written during his lifetime. The ''sharakans'' written by Pahlavuni typically have strong doctrinal influences and several relate to either the Feast of the Annunciation or Palm Sunday. Two of his better known ''sharakans'' are ''Khorhurdn anchar'' ("Ineffable Mystery) and ''Metsahrash'' ("Marvelous"). Pahlavuni earned the nickname “the younger lover of martyrs” because of his love for translating martyrologies from Greek and Latin to Armenian (called the "younger" to distinguish him from his great-uncle Catholicos Gregory II the Martyrophile). During his time as catholicos, Grigor III and Pope Innocent II occasionally had some correspondence with one another. Only one of the aforementioned letters has survived ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nepotism
Nepotism is an advantage, privilege, or position that is granted to relatives and friends in an occupation or field. These fields may include but are not limited to, business, politics, academia, entertainment, sports, fitness, religion, and other activities. The term originated with the assignment of nephews to important positions by Catholic popes and bishops. Nepotism has been criticized since the ancient times by several philosophers, including Aristotle, Valluvar, and Confucius, condemning it as both evil and unwise. Origins The term comes from Italian word ''nepotismo'',"Nepotism." Dictionary.com. Retrieved 20 June 2013. which is based on Latin root ''nepos'' meaning nephew. Since the an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the ''Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Patriarch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heretics
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious law, religious teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jacobite Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Antiochian , main_classification = Eastern Christian , orientation = Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal , structure = Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Patriarch , fellowships_type = Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and diaspora , language = Classical Syriac , liturgy = West Syriac: Liturgy of Saint James , headquarters = Cathedral of Saint George, Damascus, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexios Axouch
Alexios Axouch or Axouchos, sometimes found as Axuch ( el, ), was a 12th-century Byzantine nobleman and military leader of Turkish ancestry. Biography Alexios Axouch was the son of John Axouch, the ''megas domestikos'' of the Byzantine army, boyhood friend and "right-hand man" of Emperor John II Komnenos (r. 1118–43).. Alexios himself married Maria Komnene, the daughter of John II's eldest son and co-emperor Alexios, who died in 1142.. An experienced soldier, Alexios was awarded the rank of ''protostrator'' and participated in several military campaigns during the middle reign of Emperor Manuel I Komnenos (r. 1143–80). He was sent to Southern Italy in 1157, in an effort to retrieve the Byzantine position there following the defeat of '' megas doux'' Alexios Komnenos. Despite having at the same time to manage the delicate relations, fraught with mutual suspicion, with the Holy Roman Empire, which dominated northern Italy, Axouch was apparently very successful in his mission, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mamistra
Mopsuestia and Mopsuhestia ( grc, Μοψουεστία and Μόψου ἑστία, Mopsou(h)estia and Μόψου ''Mopsou'' and Μόψου πόλις and Μόψος; Byzantine Greek: ''Mamista'', ''Manistra'', ''Mampsista''; Arabic: ''al-Maṣṣīṣah''; Armenian: ''Msis'', ''Mises'', ''Mam(u)estia''; modern Yakapınar) is an ancient city in Cilicia Campestris on the Pyramus River (now the Ceyhan River) located approximately east of ancient Antiochia in Cilicia (present-day Adana, southern Turkey). From the city's harbor, the river is navigable to the Mediterranean Sea, a distance of over 40 km (24 mi). The 1879 book ''A Latin Dictionary'', the 1898 book ''Dictionary of Classical Antiquities'', the 1913 ''Catholic Encyclopedia'' and the 1920 ''La Cilicie'' mention that the city at that time was called Missis or Messis, but in 1960 the name changed to Yakapınar. History The founding of this city is attributed to the seer Mopsus, from whom the city also took its n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oshin Of Lampron
Oshin of Lampron ( hy, Օշին Լամբրոնացի - ''Oshin Lambronatsi'') was an Armenian nakharar. Historical sources mentioned that he was a lord of a fortress near the city of Ganja Caucasian Albanian origin (modern-day Azerbaijan), who migrated in the early 1070s to Cilicia and founded the House of Lampron that ruled the Armenian Kingdom of Cilicia in the 12th and 13th centuries. According to Cyril Toumanoff, Oshin was a member of the Pahlavuni clan. Disappointed with the inability of the Byzantines to protect him against the advance of the Seljuk Turks, Oshin fled west from his fortress near Ganja to Cilicia in 1072. The 12th century chronicler Samuel of Ani wrote about Oshin's departure from his ancestral lands: "...with his brother Halgam, with his wife and other nobles. Carrying his wealth and the finger of the holy apostle Peter, he entered Cilicia and captured from the Muslims the fortress of Lampron, at the foot of the Taurus Mountains toward Tarsus." His kinsman, A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thoros II, Prince Of Armenia
Thoros II, Prince of Armenia, also known as Toros II the Great ( hy, Թորոս Բ) or Thoros II the Great, (unknown – February 6, 1169) was the sixth Lord of Armenian Cilicia from the Rubenid dynasty from 1144/1145–1169. Referred to as the “Lord of the Mountains” Thoros (together with his father, Leo I and his brother, Roupen) was taken captive and imprisoned in Constantinople in 1137 after the Byzantine Emperor John II Comnenus during his campaign against Cilicia and the Principality of Antioch, successfully had laid siege to Gaban and Vahka (currently, Feke in Turkey). All Cilicia remained under Byzantine rule for eight years. Unlike his father and brother, Thoros survived his incarceration in Constantinople and was able to escape in 1143. Whatever the conditions in which Thoros entered Cilicia, he found it occupied by many Greek garrisons. He rallied around him the Armenians in the eastern parts of Cilicia and after a persistent and relentless pursuit of the Greeks, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Patriarch Of Antioch
Antioch on the Orontes (; grc-gre, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου, ''Antiókheia hē epì Oróntou'', Learned ; also Syrian Antioch) grc-koi, Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ "Antioch on Daphne"; or "Antioch the Great"; la, Antiochia ad Orontem; hy, Անտիոք ''Antiokʽ''; syr, ܐܢܛܝܘܟܝܐ ''Anṭiokya''; he, אנטיוכיה, ''Anṭiyokhya''; ar, أنطاكية, ''Anṭākiya''; fa, انطاکیه; tr, Antakya. was a Hellenistic, and later, a Christian city, founded by Seleucus I Nicator in 300 BC. This city served as the capital of the Seleucid Empire and later as regional capital to both the Roman and Byzantine Empire. During the Crusades, Antioch served as the capital of the Principality of Antioch, one of four Crusader states that were founded in the Levant. Its inhabitants were known as ''Antiochenes''; the city's ruin lies on the Orontes River, near Antakya, the modern city ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin Patriarchs Of Antioch
The Latin patriarch of Antioch was a prelate of the Latin Church created in 1098 by Bohemond I of Taranto, founder of the Principality of Antioch, one of the crusader states. The jurisdiction of the Latin patriarchs in Antioch extended over the three feudal principalities of Antioch, Edessa, and Tripoli. Towards the end of the twelfth century the island of Cyprus was added. In practice they were far more dependent upon the popes than their predecessors, the Greek patriarchs. After the fall of Antioch (1268) the popes still appointed patriarchs, who, however, were unable to take possession of the see. Since the middle of the fourteenth century they were only titular dignitaries. The title was last conferred in 1925. The recipient resided in Rome and was a member of the chapter of the basilica of St. Mary Major. The Basilica of St. Mary Major was the Antioch patriarchium, or papal major basilica assigned to the patriarch of Antioch, where he officiated when in Rome and near whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
