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Najaf Seminary
The Najaf Seminary ( ar, حوزة النجف), also known as the al-Hawza Al-Ilmiyya (الحوزة العلمية), is the oldest and one of the most important Shia seminaries (hawza) in the world. It is located in the city of Najaf in Iraq. The school also operates a campus in Karbala, Iraq. It is located near the Imam Ali Mosque. It was established in the 11th century by Grand Ayatollah Shaykh al-Tusi. History Shaykh Tusi went to Baghdad to continue education. After 12 years, he was forced to leave Baghdad and go to Najaf for sectarian differences. He established the seminary in Najaf in 430 AH (the 11th century AD), which continued as a center of study until the establishment of modern Iraq in 1921. He died in 460 AH (1067 CE). The seminar was one of the biggest and most important ''hawza'' of the world for educating and training Shia clerics. Subjects The subjects taught at the seminary include: * Mantiq (Logic) * Usul al-Fiqh (Principles of Jurisprudence) * Fiqh (Jurisprude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayatollah Al-Khoi And Ali Al-Sistani
Ayatollah ( ; fa, آیتالله, āyatollāh) is an honorific title for high-ranking Twelver Shia clergy in Iran and Iraq that came into widespread usage in the 20th century. Etymology The title is originally derived from Arabic word pre-modified with the definite article and post-modified with the word ''Allah'', making ( ar, آية الله). The combination has been translated to English as 'Sign of God', 'Divine Sign' or 'Reflection of God'. It is a frequently-used term in Quran, but its usage in this context is presumably a particular reference to the verse "We shall show them Our signs on the horizons and in their own selves", while it has been also used to refer to The Twelve Imams by Shias. Variants used are ( ar, آية الله في الأنعام, lit=Sign of God among mankind), ( ar, آية الله في العالمَین, lit=Sign of God in the two worlds, dual form) or ( ar, في العالمین, lit=in the worlds, plural form) and ( ar, آية ا ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irfan
In Islam, ‘Irfan (Arabic/Persian/Urdu: ; tr, İrfan), literally ‘knowledge, awareness, wisdom’, is gnosis. Islamic mysticism can be considered as a vast range that engulfs theoretical and practical and conventional mysticism, but the concept of Irfan is emphasised mostly within the Shia sect of Islam. Concept of Irfan in Sunni mysticism According to the founder of the Qadiriyya Tariqa, Sayyid Abdul Qadir Gilani Irfan is described as the acknowledgement of God's unity. This acknowledgement is achieved by studying under islamic scholars. One method how these scholars can help in gaining acknowledgement about God's unity is by giving more inside in the internal meaning of the practice of Islamic rituals, like the Salah. The reflection upon the practice of Islam with the knowledge of respected islamic scholars (in concreto Awliya Allah) is described by the Sayyid as "nearness to God", manifested in acknowledgement of him (Irfan).Sayyid Abdul Qadir Gilani in Sirr ul Asr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biographical Evaluation
Biographical evaluation ( ar, عِلْمُ الرِّجال, ʿilm al-rijāl; literally meaning'' 'Knowledge of Men' , ''but more commonly understood as the ''Science of Narrators)'' refers to a discipline of Islamic religious studies within hadith terminology in which the narrators of hadith are evaluated. Its goal is to establish the credibility of the narrators, using both historic and religious knowledge, in order to distinguish authentic and reliable hadiths from unreliable hadiths.''Muqadimah Ibn al-Salah'', by Ibn al-Salah, edited by 'Aishah bint 'Abd al-Rahman, p. 101, ''Dar al-Ma'arif'', Cairo. is synonymous with what is commonly referred to as (discrediting and accrediting) – the criticism and declared acceptance of hadith narrators.''Tadrib al-Rawi'', vol. 2, p. 495, ''Dar al-'Asimah'', first edition, 2003. Significance In his ''Introduction to the Science of Hadith'', Ibn al-Salah, a renowned hadith specialist, explained the importance of the study of hadit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Studies
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation (''wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions#GotRMZK1975, An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Al-Sistani
Ali al-Husayni al-Sistani ( ar, علي الحسيني السيستاني; fa, , Ali-ye Hoseyni-ye Sistāni; born 4 August 1930), commonly known as Ayatollah Sistani, is an Iranian–Iraqi Twelver Shia Ayatollah and marja'. He has been described as the spiritual leader of Shia Muslims worldwide, and one of the most senior scholars in Shia Islam. He has been included in all editions of "The Muslim 500: The World's Most Influential Muslims" mostly in the top ten positions since 2009. Biography Early life Sistani was born in either 1929 or 1930 in Mashhad, to a family of religious clerics who claim descent from Husayn ibn Ali, the grandson of Muhammad. His father was Mohammad-Baqir al-Sistani and his mother was the daughter of Ridha al-Mehrebani al-Sarabi. Sistani began his religious education as a child, first in Mashhad in his father's hawzah, and continuing later in Qom. In Qom he studied under Grand Ayatollah Hossein Borujerdi. Later in 1951, Sistani traveled to Iraq to stud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Qasim Al-Khoei
Grand Ayatollah Sayyid Abu al-Qasim al-Musawi al-Khoei ( ; ar, أبو القاسم الموسوي الخوئي; fa, ; November 19, 1899 – August 8, 1992) was an Iranian- Iraqi Shia marja'. Al-Khoei is considered one of the most influential twelver scholars. After the death of Muhsin al-Hakim, he became the spiritual leader of much of the Shia world until his death in 1992. He was succeeded briefly by Abd al-A'la al-Sabziwari, until his death in 1993. Then his former student, Ali al-Sistani, took leadership of the seminary, whereby many of his followers became followers of al-Sistani. Biography Al Khoei was born in the Iranian city of Khoy, West Azerbaijan province in 1899, Khoei grew up in Iran. Around the age of 13, along with his older brother, Abdullah, he moved to Iraq and took up residence in the holy city of Najaf where he began studying Shia theology with the scholars of that city. He eventually attained the rank of Ayatollah and was subsequently made a marja. Kho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marjaʿ
Marji ( ar, مرجع, transliteration: ''marjiʿ''; plural: ''marājiʿ''), literally meaning "source to follow" or "religious reference", is a title given to the highest level of Twelver Shia authority, a Grand Ayatollah with the authority given by a hawzah to make legal decisions within the confines of Islamic law for followers and lower-ranking clerics. The highest ranking ''marjiʿ'' is known as the ''marja al-mutlaq'' or ''marja al-taqlid al-mutlaq''. Sources differ as to when the institution of the marja˓ emerged, with Murtadha al-Ansari (d. 1864) and Muhammad ibn Ya'qub al-Kulayni (d. 940 or 941 CE) both being called the first marja'. Title Currently, maraji' are accorded the title ''Grand Ayatollah'' ( ar, آية الله العظمی ''ʾĀyatullāh al-ʿUẓmā''). Previously, the titles of Allamah (such as Allameh Tabatabaei, Allameh Majlesi, Allameh Hilli) and Imam (such as Imam Khomeini, Imam Rohani, Imam Shirazi and Imam Sadr) have also been used. So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Morteza Ansari
Grand Ayatollah Sheikh Murtadha al-Ansari al-Tostari (1781–1864), ( ar, مرتضی الأنصاري التستري; fa, مرتضی انصاری شوشتری ), also transliterated as Mortaza Ansari Shushtari, was a Shia jurist who "was generally acknowledged as the most eminent jurist of the time." Ansari has also been called the "first effective" model or '' Marja'' of the ShiaMottahedeh, ''The Mantle of the Prophet'', (2000), p. 210 or "the first scholar universally recognized as supreme authority in matters of Shii law".Esposito, John, ''The Oxford Dictionary of Islam,'' (2003) p. 21 Life and studies Al-Ansari was born in Dezful around 1781, the time the Qajar dynasty was establishing its power in Iran. He commenced his religious studies in Defzul, under the tutelage of his uncle, himself a notable scholar. At the age of twenty, he made Ziyarat with his father to Kerbala, Iraq, where he met Mohammad Mujtahid Karbala'i, the leader of the city's scholars. Ansari demonstrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhund Khorasani
Ayatullah Sheikh Muhammad Kazim Khurasani ( fa, ; 1839 – 12 December 1911), commonly known as Akhund Khurasani ( fa, ) was a Shia jurist and political activist. He is known for using his position as a Marja as legitimizing force behind the first democratic revolution of Asia that happened in Iran (1905–1911), where he was the main clerical supporter of the revolution. He believed that the democratic form of government would be the best possible choice in the absence of Imam and regarded the democratic constitutional revolution a ''Jihad'' (holy war) in which all Muslims had to participate. Along with Mirza Husayn Tehrani and Shaikh Abdallah Mazandarani, he led people against what they called a "state tyranny", issued fatwas, and "sent telegrams to tribal chiefs, prominent national and political leaders, and heads of state in England, France, Germany, and Turkey". When Mohammad Ali Shah became king of Iran, Mohammad Kazim Khorasani sent him a 'ten-point' instruction i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isfahan
Isfahan ( fa, اصفهان, Esfahân ), from its Achaemenid empire, ancient designation ''Aspadana'' and, later, ''Spahan'' in Sassanian Empire, middle Persian, rendered in English as ''Ispahan'', is a major city in the Greater Isfahan Region, Isfahan Province, Iran. It is located south of Tehran and is the capital of Isfahan Province. The city has a population of approximately 2,220,000, making it the third-largest city in Iran, after Tehran and Mashhad, and the second-largest metropolitan area. Isfahan is located at the intersection of the two principal routes that traverse Iran, north–south and east–west. Isfahan flourished between the 9th and 18th centuries. Under the Safavids, Safavid dynasty, Isfahan became the capital of Achaemenid Empire, Persia, for the second time in its history, under Shah Abbas the Great. The city retains much of its history. It is famous for its Perso–Islamic architecture, grand boulevards, covered bridges, palaces, tiled mosques, and mina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammad Bagher Shafti
Mohammad Bagher Shafti (1761 in Charazeh – 22 March 1844 in Isfahan), also known as Rashti and Bidabadi, was an Iranian shia clergyman. The Seyyed mosque in Isfahan was built by him. According to Hossein Nasr and Hamid Dabashi, he is probably the first clergyman, who was titled as Hujjat al-Islam (proof of Islam). The reason for the titling was his double role as judge and Mufti A Mufti (; ar, مفتي) is an Islamic jurist qualified to issue a nonbinding opinion ('' fatwa'') on a point of Islamic law (''sharia''). The act of issuing fatwas is called ''iftāʾ''. Muftis and their ''fatwas'' played an important rol ... and also his book about execution of Sharia.Seyyed Vali Reza Nasr, Hamid Dabashi: ''Expectation of the Millennium''. State University of New York Press, S. 205–206Ahmad Kazemi Moussavi: "The Institutionalization of Marja'-i Taqlīd in the Nineteenth Century Shī'ite Community." ''Journal of The Muslim World''. Band 84, Nr. 3–4, S. 279–299, 2007, S. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
