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Nāma
''Nāma'' is Sanskrit for name. In this context its meaning is the creative power. Alternate meanings in the Granth Sahib include ''shabda'' (word), '' kirtan'' (melody). In Arabic it is kalam (''kalam'' meaning "pen") "a" indicates something that's written by pen, in Chinese it means Tao. Simran means repetition of, or meditation on, the name of the divine and is the principal method or tool which is meant to unite the soul with the Paramatman, Allah, or God. See also * Dhikr * Ik Onkar * Jaap Sahib * Japa * Nām Japō * Namarupa * Names of God * Nembutsu * Om * Shabda ''Shabda'' (, ) is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''s ... * Simran * Universal Sufism * Vedic chant External links Naam or Word Names of God {{Reli-stub ...
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Namarupa
Nāmarūpa () is used in Buddhism to refer to the constituents of a living being: ''nāma'' is typically considered to refer to the mental component of the person, while ''rūpa'' refers to the physical. Most often found as a single compound word understood literally as name-and-form or named form. ''Nāmarūpa'' is a dvandva compound in Sanskrit and Pali meaning "name (nāma) and form (rūpa)". ''Nama'' (name) and ''Rupa'' (form) is the simple worldly identity of any form by a name both of which are considered temporal and not true identity with the nameless and formless ‘reality’ or ‘Absolute’ in Hinduism that has manifested as maya. In Buddhism the loss of all names and forms (conception of distinct concepts) leads to the realization of the Ultimate reality of ‘Shunyatha’ or ‘Emptiness’ or Nirvana “Naked Truth” removed of Maya. In Buddhism This term is used in Buddhism to refer to the constituents of a living being: ''nāma'' refers to the mental, wh ...
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Nām Japō
In Sikhism, Nām Japō (, pronunciation: ), also known as Naam Japna or Naam Simran, is the remembrance of God or the Akal Purkh, the supreme formless power that is timeless and immortal, through the meditation or contemplation of the various Names of God (or qualities of God), especially the chanting of the word "Waheguru" ('Wonderful Lord') representing the formless being, the creator of all the forms, and the being omnipresent in all forms. Less commonly, it is the vocal singing of hymns from the Guru Granth Sahib; Singing of hymns with musical accompaniment is generally referred to as ''kirtan''. While contemplating God's names a devotee is able to get '' nām'', the divine connection with God. Through ''nām'', the devotees are able to harness Godly qualities and remove the five thieves. Overview ''Nām Japna'' is the remembrance of God or the Akal Purkh, the supreme formless power that is timeless and deathless, by repeating and focusing the mind on a single repeti ...
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Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ...
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Jaap Sahib
Jaap Sahib (or Japu Sahib; , pronunciation: ) is the morning prayer of the Sikhs. The beaded prayers were composed by the Tenth Sikh Guru, Guru Gobind Singh and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer, and is recited by the ''Panj Pyare'' while preparing ''Amrit'' on the occasion of '' Amrit Sanchar'' (initiation), a ceremony held to Amrit initiates into the Khalsa and it is a part of a Sikh's '' Nitnem'' (daily meditation). The ''Jaap Sahib'' is reminiscent of ''Japji Sahib'' composed by Guru Nanak, and both praise God. Meaning of ''jaap'' Following are some accepted meanings of ''jaap'': * The popular meanings of Jaap is ''to recite'', to repeat, or ''to chant''.S Deol (1998), Japji: The Path of Devotional Meditation, , page 11 * ''Jaap'' also means ''to understand''. Gurbani cites ''Aisa Giaan Japo Man Mere, Hovo Chakar Sache Kere'', where Jap word means to understand wisdom. ''Jaap'' is a Sanskrit word meaning "to ...
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Universal Sufism
Western Sufism, sometimes identified with Universal Sufism, Neo-Sufism, and Global Sufism, consists of a spectrum of Western European and North American manifestations and adaptations of Sufism, the mystical dimension of Islam. Many practitioners of Western Sufism follow the legacy of Inayat Khan and may identify with a variety of Sufi traditions, some of which have evolved to be pluralistic and not exclusively Islamic. In addition to Western Sufism, traditional Sufism also exists in the West ( Hisham Kabbani is one notable traditional Sufi figure in the West), although it is significantly less prevalent among Muslims in the West than Sufism in the Muslim world. Most Sufi organizations in the West outside of the Balkans are Western Sufi. Sufism flourished in Spain from the tenth to fifteenth centuries and spread throughout the Balkans during the Ottoman period. Enslaved Africans maintained Sufi traditions in the Americas. It was not until the twentieth century, however, that Suf ...
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Simran (Sanskrit Word)
Simran (Gurmukhi: ਸਿਮਰਨ, pronunciation: ; ; from Sanskrit: , ''smaraṇa'', 'to remember, reminisce, recollect'), in spirituality, is a Hindi and Punjabi word referring to the continuous remembrance of the finest aspect of the self, and/or the continuous remembrance (or feeling) of God. This state is maintained continuously while carrying out the worldly works outside. Sant Mat In Sant Mat, the word simran is used for the spiritual practice of repeating the mantra given by the Satguru during initiation. The mantra itself is also called Simran. Simran repetition is done during meditation and also outside it. Sikhism ''Simran''—commonly used as a verb in Gurmukhi—refers to 'meditating' on the name ('' nām'') of God. Sikhism is a distinct faith, whereby God can be realized purely through individual devotion, without subjection to rites and rituals by priests or other intermediaries. According to the Guru Granth Sahib, through simran, one is purified and attai ...
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Nembutsu
file:玉里華山寺 (21)南無阿彌陀佛古碑.jpg, 250px, Chinese Nianfo carving The Nianfo ( zh, t=wikt:念佛, 念佛, p=niànfó, alternatively in Japanese language, Japanese ; ; or ) is a Buddhist practice central to East Asian Buddhism. The Chinese term ''nianfo'' is a translation of Sanskrit ''Buddhānusmṛti, '' ("recollection of the Buddhahood, Buddha"), a classic Buddhist Sati (Buddhism), mindfulness (smṛti) practice. Nianfo focused on the Buddha Amitābha is also the most important practice in Pure Land Buddhism. In the context of East Asian Pure Land practice, nianfo typically refers to the oral repetition of the name of Amitābha through the phrase "Homage to Amitabha Buddha" (Chinese language, Ch: 南無阿彌陀佛, Mandarin Chinese, Mandarin: Nāmó Āmítuófó, Japanese language, Jp: Namu Amida Butsu; from the Sanskrit: Namo'mitābhāya Buddhāya). It can also refer to that phrase itself, in which case it may also be called ''the'' nianfo, or "The Name" (Ja ...
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Names Of God
There are various names of God, many of which enumerate the various Quality (philosophy), qualities of a Supreme Being. The English word ''God (word), god'' (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms ''God'' and ''deity, god''. Ancient cognate equivalents for the biblical Hebrew ''Elohim'', one of the most common Names of God in Judaism, names of God in the Bible, include Proto-Semitic language, proto-Semitic ''El (deity), El'', biblical Aramaic ''Names of God in Judaism#Elah, Elah'', and Arabic ''ilah''. The personal or proper name for God in many of these languages may either be distinguished from such property (philosophy), attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ''Names of God in Judaism#Ehyeh, ehyeh'' ("I Am that I Am, I will be"). It ...
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Japa
''Japa'' () is the meditative repetition of a mantra or a divine name. It is a practice found in Hinduism, Jainism, Sikhism, and Buddhism, with parallels found in other religions. ''Japa'' may be performed while sitting in a meditation posture, while performing other activities, or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind. Etymology The Sanskrit word ''japa'' is derived from the root ''jap-'', meaning "to utter in a low voice, repeat internally, mutter". It can be further defined as ''ja'' to destroy birth, death, and reincarnation and ''pa'' meaning to destroy ones sins. Monier-Williams states that the term appears in Vedic literature such as in the Aitareya Brahmana (Rigveda) and the Shatapatha Brahmana (Yajurveda). The term means muttering, whispering or murmuring passages from the scripture, or charms, or names of deity. ...
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Ik Onkar
Ik Onkar, also spelled Ek Onkar or Ik Oankaar ( Gurmukhi: or ; ); literally, "one ''God''", hence interpreted as "There is only one God or one Creator") is a phrase in Sikhism that denotes the one supreme reality. It is a central tenet of Sikh religious philosophy. are the first words of the Mul Mantar and also the opening words of the Sikh holy scripture Guru Granth Sahib. The first symbol "ik" is actually not a word but the Punjabi symbol for the number 1. () is interpreted as "one and only one, who cannot be compared or contrasted with any other", the "unmanifest, Lord in power, the holy word, the primal manifestation of the Godhead by which and in which all live, move and have their being and by which all find a way back to Absolute God, the Supreme Reality." has a distinct spelling in the Gurmukhi script and the phrase is found in many Sikh religious scriptures and inscribed in places of worship such as gurdwaras. In Mul Mantar is also the opening phrase of th ...
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Name
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin ''Roman naming conventions, nomen'', Greek language, Greek (''onoma''), and Persian language, Persian (''nâm''), from the Proto-In ...
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Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ...
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