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Nishimta
In Mandaeism, the nishimta ( ; plural: ) or nishma ( ) is the human soul. It is can also be considered as equivalent to the " psyche" or " ego". It is distinct from '' ruha'' ('spirit'), as well as from ''mana'' ('nous'). In Mandaeism, humans are considered to be made up of the physical body (''pagra''), soul (''nišimta''), and spirit ('' ruha''). In the afterlife When a Mandaean person dies, priests perform elaborate death rituals or death masses called ''masiqta'' in order to help guide the soul ('' nišimta'') towards the World of Light. In order to pass from Tibil (Earth) to the World of Light, the soul must go through multiple '' maṭarta'' (watch-stations, toll-stations, or purgatories; see also Arcs of Descent and Ascent and araf (Islam)) before finally being reunited with the '' dmuta'', the soul's heavenly counterpart. A successful masiqta merges the incarnate soul ( ; roughly equivalent to the '' psyche'' or " ego" in Greek philosophy) and spirit ( ; roughly equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mandaean Scroll Of Abathur
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Mandean or Mandaean may refer to: * Mandaeism, a Gnostic religion * Mandaeans, the ethnoreligious group who follow the Gnostic religion * Mandean, the language family in West Africa known as the Mande languages See also * Mandaic (other), the variety of Aramaic and its alphabet used by the Mandaeans * Mande (other) Mande may refer to: * Mandé peoples of western Africa * Mande languages, their Niger-Congo languages * Manding languages, Manding, a term covering a subgroup of Mande peoples, and sometimes used for one of them, Mandinka people, Mandinka * Garo p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Araf (Islam)
In Islam, al-A'raf () is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor are they entirely good. This place may be described as a kind of benevolent purgatory with privation but without suffering. Some hadith depict that rather than this place being a middle ground purgatory in between Heaven and Hell, it is actually just the top layer of Hell, the least severe layer. The word is literally translated as "the heights" in English. The realm is described as a high curtain between hell and paradise. Ibn Kathir described A'raf as a wall that contains a gate. In this high wall lived people who witness the terror of hell and the beauty of paradise. They yearn to enter paradise, but their sins and virtues are evenly balanced. Yet with the mercy of God, they will be among the last people to enter the paradise. ''A'raf'' is described in the Quran in sura ''Al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ancient Egyptian Conception Of The Soul
The ancient Egyptians believed that a soul ( kꜣ and bꜣ; Egypt. pron. ka/ba) was made up of many parts. In addition to these components of the soul, there was the human body (called the ''ḥꜥ'', occasionally a plural '' ḥꜥw'', meaning approximately "sum of bodily parts"). According to ancient Egyptian creation myths, the god Atum created the world out of chaos, utilizing his own magic ( ḥkꜣ). Because the earth was created with magic, Egyptians believed that the world was imbued with magic and so was every living thing upon it. When humans were created, that magic took the form of the soul, an eternal force which resided in and with every human. The concept of the soul and the parts which encompass it has varied from the Old Kingdom to the New Kingdom, at times changing from one dynasty to another, from five parts to more. Most ancient Egyptian funerary texts reference numerous parts of the soul: Collectively, these spirits of a dead person were called the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Jiva
''Jiva'' (, IAST: ), also referred as ''Jivātman,'' is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the ''soul.'' Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestruc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as " psyche", " ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focused on the Sufi conceptions of the term located within the sadr (the chest). According to the Sufi philosophies, the ''nafs'' in its unrefined state is "the ego", which they consider to be the lowest dimension of a person's inward existence—his animal and satanic na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mana (Mandaeism)
The Mandaic word mana () is a term that is roughly equivalent to the philosophical concept of ''nous''. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intellect", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel". Theodor Nöldeke argued that the word is of Iranian origin.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Meaning E. S. Drower (1960) translates the literal Aramaic meaning of ''mana'' as 'a garment, robe, vehicle, vessel, instrument'. Symbolically, it refers to the 'soul' or 'mind'. Drower compares ''mana'' to the Valentinian concept of '' Sophia'' (Wisdom) and the Marcosian concept of '' Ennoia'' (Idea, Thought). In Mandaean scriptures All of the hymns in Bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Qulasta
The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). In Mandaic, individual prayers are generally called ''buta'' (plural form: ''bawata''), although some prayers also known as ''qaiamta'', ''šrita'' (loosing or deconsecration prayers), and other Mandaic designations. There is no standardized version of the Qulasta; different versions can contain varying numbers of prayers, and ordering of the prayers can also vary. The most commonly used Qulasta versions are those of E. S. Drower (1959 English translation) and Mark Lidzbarski (1920 German translation). The most complete versions have approximately 340 prayers, excluding duplicates. Eric Segelberg (1958) contains a detailed study of many of the first 90 Qulasta prayers (m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Sidra D-Nishmata
The ''Sidra ḏ-Nišmata'' (; Modern Mandaic: ''Sedrā d-Nešmāthā''), also known as the ''Book of Souls'' or ''Book of Gadana'', is a collection of Mandaean litugical prayers that constitutes the first part of the Qulasta. It is typically considered to consist of 103 prayers. The Sidra ḏ-Nišmata'' most likely constitutes the oldest stratum of Mandaean literature and dates to at least the 3rd century CE or earlier. The ''Sidra ḏ-Nišmata'' contains the most important prayers used in core Mandaean rituals, namely the masbuta and masiqta. Structure Matthew Morgenstern (in the ''Comprehensive Aramaic Lexicon'') and Majid Fandi Al-Mubaraki (2010) considers the ''Sidra ḏ-Nišmata'' to contain 103 prayers, (1998 edition: ISBN 0-9585705-1-5) which correspond to the first 103 prayers in both Mark Lidzbarski's ''Mandäische Liturgien'' (1920)Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Mšunia Kušṭa
In Mandaean cosmology, Mshunia Kushta () is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). It is similar to Plato's concept of the hyperuranion (realm of Forms), which can be roughly described as a place in heaven where all ideas of real things are collected together. Mshunia Kushta is considered to be the shkina (dwelling) of Anush Uthra. See also * Hyperuranion in Platonism *Theory of forms in Platonism *Abstract and concrete In philosophy and the arts, a fundamental distinction exists between abstract and concrete entities. While there is no universally accepted definition, common examples illustrate the difference: numbers, sets, and ideas are typically classified ... * Adam Kasia References Mandaean cosmology Mandaean philosophical concepts Mandaic words and phrases Esoteric cosmology Conceptions of heaven Mythical utopias Afterlife places Truth Counterparts {{cosmology-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pneuma
''Pneuma'' () is an ancient Greek word for "breathing, breath", and in a religious context for "spirit (animating force), spirit". It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ''ruach'' :wikt:רוח, רוח in the Hebrew Bible, and in the Novum Testamentum Graece, Greek New Testament. In classical philosophy, it is distinguishable from ''Psyche (psychology)#Etymology, psyche'' (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul#Philosophical views, soul". Presocratics , "air in motion, breath, wind", is equivalent in the material monism of Anaximenes of Miletus, Anaximenes to (, "air") as the element from which all else originated. This usage is the earliest extant occurrence of the term in philosophy. A quotation from Anaximenes observes that "just as our soul (''psyche''), being air (), holds us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Spirit (animating Force)
In philosophy and religion, spirit is the vitalism, vital principle or animating essence within humans or, in some views, all life, living things. Although views of spirit vary between different belief systems, when spirit is contrasted with the soul, the former is often seen as a basic natural force, principle or substance, whereas the latter is used to describe the organized structure of an individual being's consciousness, in humans including their personality. Spirit as a substance may also be contrasted with matter, where it is usually seen as more subtle, an idea put forth for example in the ''Principia Mathematica''. Etymology The word ''spirit'' came into Middle English via Old French . Its source is Latin , whose original meaning was "breath, breathing" and hence "spirit, soul, courage, vigor";See Spirit (vital essence)#polysemy, François 2009, pp. 187–197. its ultimate origin is a Proto-Indo-European language, Proto-Indo-European root *(s)peis-'. In Latin, was dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
