Ninurima
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Ninurima
Ninurima was a Mesopotamian goddess regarded as the spouse of Alammuš, an attendant of the moon god Nanna (Sumerian deity), Nanna. She is best attested in texts from the Ur III period from Ur, though she also occurs in a number of god lists, including ''An = Anum''. Character Ninurima, the "lady of Ur", was regarded as the spouse of Alammuš, the divine attendant (''sukkal'') of the moon god Nanna (Sumerian deity), Nanna. The nature of the connection between them is confirmed by the god list ''An = Anum'', where she occurs in line 38 of tablet III, before Ningal's ''sukkal'' Meme (Mesopotamian goddess), Meme. The pair Ninurima and Alammuš could also appear in association with Ninpumuna, the goddess of salt springs. Worship While Ninurima is already present in an Early Dynastic Period (Mesopotamia), Early Dynastic god list from Shuruppak, Fara, her Cult (religious practice), cult is best attested in the Ur III period. She belonged to the group of deities worshiped in Ur, which at ...
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Alammuš
Alammuš (Alammush) was a Mesopotamian god. He was the sukkal (attendant deity) of the moon god Nanna, and like him was worshiped in Ur. He was also closely associated with the cattle god Ningublaga, and especially in astronomical texts they could be regarded as twin brothers. Name and character Alammuš’s name was often written logographically as dLÀL () or dMÙŠ.LÀL, though syllabic spellings are attested too. The Sumerian logogram LÀL resembles that representing the unrelated deity Kabta, leading to occasional confusion between them in scholarship in the past. Frans Wiggermann notes that the name and character of Alammuš (as well as these of other well attested sukkals of major city gods: Ninshubur, Nuska, Bunene and Isimud) do not appear to show direct connection with these of his master, Nanna, which means that he cannot be considered the personification of the effect of the corresponding major deity's actions (unlike sukkals such Nabium, deified flame a ...
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Nanna (Sumerian Deity)
Sin () or Suen (, ) also known as Nanna ( ) is the Mesopotamian god representing the moon. While these two names originate in two different languages, respectively Akkadian and Sumerian, they were already used interchangeably to refer to one deity in the Early Dynastic period. They were sometimes combined into the double name Nanna-Suen. A third well attested name is Dilimbabbar (). Additionally, the name of the moon god could be represented by logograms reflecting his lunar character, such as d30 (), referring to days in the lunar month or dU4.SAKAR (), derived from a term referring to the crescent. In addition to his astral role, Sin was also closely associated with cattle herding. Furthermore, there is some evidence that he could serve as a judge of the dead in the underworld. A distinct tradition in which he was regarded either as a god of equal status as the usual heads of the Mesopotamian pantheon, Enlil and Anu, or as a king of the gods in his own right, is also att ...
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Ninpumuna
Ninpumuna was a Mesopotamian goddess associated with salt springs. It is assumed she was also an underworld deity. She is only attested in a handful of texts from the Ur III period from Ur and Puzrish-Dagan, in which she can appear alongside deities such as Ninazu and Ningishzida. It has been proposed she was also worshiped in the cult center of the latter god, Gishbanda. Character Ninpumuna's name can be translated from Sumerian as "mistress of the salt spring." The term ''pu3-mun'', "salt spring," is first attested in a document from the Early Dynastic period. The theonym is rendered as ''dNin-TÚL-mun-na'' in the ''Reallexikon der Assyriologie und Vorderasiatischen Archäologie'', but more recent publications by Dina Katz (2007), Annabelle Staiger (2010) and Jose Hernández (2013) consistently use the reading "Ninpumuna." Mark E. Cohen already referred to her as "Ninpumunna" in a monograph published in 1993. It is presumed that Ninpumuna was associated with the underworld. P ...
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Ninsun
Ninsun (also called Ninsumun, cuneiform: dNIN.SUMUN2; Sumerian: ''Nin-sumun(ak)'' "lady of the wild cows") was a Mesopotamian goddess. She is best known as the mother of the hero Gilgamesh and wife of deified legendary king Lugalbanda, and appears in this role in most versions of the ''Epic of Gilgamesh''. She was associated with Uruk, where she lives in this composition, but she was also worshiped in other cities of ancient Mesopotamia, such as Nippur and Ur, and her main cult center was the settlement KI.KALki. The degree of Ninsun's involvement in Gilgamesh's life varies between various versions of the ''Epic''. She only plays an active role in the so-called "Standard Babylonian" version, in which she advises her son and interprets his dreams, petitions the sun god Shamash to protect him, and accepts Enkidu as a member of her family. In the Old Babylonian version her role is passive, with her actions being merely briefly discussed by Shamhat, while a Hittite translation of ...
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Susa
Susa ( ) was an ancient city in the lower Zagros Mountains about east of the Tigris, between the Karkheh River, Karkheh and Dez River, Dez Rivers in Iran. One of the most important cities of the Ancient Near East, Susa served as the capital of Elam and the winter capital of the Achaemenid Empire, and remained a strategic centre during the Parthian Empire, Parthian and Sasanian Empire, Sasanian periods. The site currently consists of three archaeological mounds, covering an area of around . The city of Shush, Iran, Shush is located on the site of ancient Susa. Name The name Susa is of Elamiate origin and has appeared in many languages: *Middle *Middle and Neo- *Neo-Elamite language, Elamite and Achaemenid Empire, Achaemenid *Achaemenid Empire, Achaemenid * * * * or *New * Literary references Susa was one of the most important cities of the Ancient Near East. In Historiography, historic literature, Susa appears in the very earliest Sumerian records: for exa ...
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Ninirigal
Ninirigal or Ninirigala was a Mesopotamian goddess associated with Kullaba, a district belonging to the city of Uruk. Her character is poorly known beyond her role as a tutelary goddess of this area. Her husband was a god known under the name Nunbaranna, most likely an epithet of the fire god Gibil. Character and worship The theonym Ninirigal can be translated as "lady of the Irigal," Irigal being the name of a temple dedicated to this goddess which existed in Uruk between the late third and early second millennium BCE. She could be referred to as the "mother of Kullaba", but her individual character is poorly defined in known sources. A goddess named Nin-UNUG who appears in the Early Dynastic ''Zame Hymns'', which describe her as the tutelary deity of Kullaba (also spelled Kullab), a district of Uruk, is sometimes assumed to be Ninirigal, though this remains uncertain and the reading Ninunug is also considered a possibility. If not prefaced by the ''dingir'' sign, which functio ...
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Old Babylonian Empire
The Old Babylonian Empire, or First Babylonian Empire, is dated to , and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated; there is a Babylonian King List A and also a Babylonian King List B, with generally longer regnal lengths. In this chronology, the regnal years of List A are used due to their wide usage. Hardship of searching for origins of the First Dynasty The origins of the First Babylonian dynasty are hard to pinpoint because Babylon itself yields few archaeological materials intact due to a high water table. The evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it difficult to illustrate the economic and social history of the First Babylonian Dynasty, but with historica ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of .... Some names of theophoric origin remain common today, such as Theodore (given name), Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; he ...
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Andrew R
Andrew is the English form of the given name, common in many countries. The word is derived from the , ''Andreas'', itself related to ''aner/andros'', "man" (as opposed to "woman"), thus meaning "manly" and, as consequence, "brave", "strong", "courageous", and "warrior". In the King James Bible, the Greek "Ἀνδρέας" is translated as Andrew. Popularity In the 1990s, it was among the top ten most popular names given to boys in List of countries where English is an official language, English-speaking countries. Australia In 2000, the name Andrew was the second most popular name in Australia after James. In 1999, it was the 19th most common name, while in 1940, it was the 31st most common name. Andrew was the first most popular name given to boys in the Northern Territory in 2003 to 2015 and continuing. In Victoria, Andrew was the first most popular name for a boy in the 1970s. Canada Andrew was the 20th most popular name chosen for male infants in 2005. Andrew was the ...
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É (temple)
É (Cuneiform: ) is the Sumerian word or symbol for house or temple. The Sumerian term É.GAL (𒂍𒃲,"palace", literally "big house") denoted a city's main building. É.LUGAL (𒂍𒈗,"king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל ''heikhal'', and Arabic هيكل ''haykal''. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite. The term TEMEN (𒋼) appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account of the construction of E-ninnu: ''Temen'' has been occasionally compared to Greek '' temenos ...
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Shulgi
Shulgi ( dšul-gi,(died c. 2046 BC) formerly read as Dungi) of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from (Middle Chronology). His accomplishments include the completion of construction of the Great Ziggurat of Ur, begun by his father Ur-Nammu. On his inscriptions, he took the titles "King of Ur", " King of Sumer and Akkad", adding " King of the four corners of the universe" in the second half of his reign. He used the symbol for divinity ( ) before his name, marking his apotheosis, from at least the 21st year of his reign and was worshipped in the Ekhursag palace he built. Shulgi was the son of Ur-Nammu king of Ur and his queen consort Watartum. Life and reign Shulgi apparently led a major modernization of the Third Dynasty of Ur. He improved communications, reorganized the army, reformed the writing system and weight and measures, unified the tax system, and created a strong bureaucracy. He also wrote a law code, now known as the ...
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Ulmašītum
Ulmašītum was a Mesopotamian goddess regarded as warlike. Her name was derived from (E-)Ulmaš, a temple in the city of Akkad dedicated to Ishtar. She was commonly associated with Annunitum, and in many texts they appear as a pair. While she originated in northern Mesopotamia, in the Ur III period she is best attested in Ur, though later she was also worshiped in Malgium. Name and character The theonym Ulmašītum is derived from (E-)Ulmaš, the name of a temple of Ishtar located in the city of Akkad. Paul-Alain Beaulieu notes that similarly as in the cases of E-Meslam (the temple of Nergal in Kutha) and E-Šumeša (the temple of Ninurta in Nippur), the element Ulmaš is attested in theophoric names, though this might simply indicate that the temples themselves were viewed as divine, rather than that the cult of its attested divine resident was imposed over a different deity preserved in the name of the structure. The theophoric names of three children of Naram-Sin include ...
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