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Nethinim
Nethinim ( ''nəṯīnīm'', lit. "given ones", or "subjects"), or Nathinites or Nathineans, was the name given to the Solomon's Temple, Temple assistants in ancient Jerusalem. The term was applied originally in the Book of Joshua (where it is found in its verbal form) to the Gibeonites. Later, in the Book of Ezra, they are counted alongside the ''Avdei Shlomo'' ("Servants of Solomon"). It is likely that the Nethinim descended from non-Israelites. Opinion is divided as to whether the Gibeonites in Joshua are to be connected to the Nethinim of later texts. Others theorize that they were the descendants of Midianite war captives, as described in Numbers 31. Etymology ''Netinim'' is derived from the Semitic root, Canaanite verb ''N-T-N'', "to give." The noun form occurs 18 times in the Masoretic Text of the Hebrew Bible, always in the plural (Book of Chronicles, 1 Chr. 9:2; Book of Ezra, Ezra 2:43,58,70; 7:7,24; 8:17,20; Book of Nehemiah, Neh. 3:26,31; 7:46,60,73; 10:28; 11:3,21). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gibeonite
Gibeon (; ) was a Canaan, Canaanite and later an Israelite city, which was located north of Jerusalem. According to , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to , they were Amorites. The remains of Gibeon are located in the southern portion of the State of Palestine, Palestinian village of al-Jib in Area C (West Bank), Area C of the West Bank. Biblical account Canaanite city After the destruction of Jericho and Ai (Bible), Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them. According to the Deuteronomist, writer of the book of Deuteronomy (; ), the Israelites were commanded to destroy all non-Israelite Canaanites in the land. The Gibeonites presented themselves as ambassadors from a distant, powerful land. Without consulting God (), the Israelites entered into a Covenant (biblical), covenant or peace treaty with the Gibeonites. The Israelites soon found out that the Gibeonites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gibeonites
Gibeon (; ) was a Canaanite and later an Israelite city, which was located north of Jerusalem. According to , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to , they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib in Area C of the West Bank. Biblical account Canaanite city After the destruction of Jericho and Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them. According to the writer of the book of Deuteronomy (; ), the Israelites were commanded to destroy all non-Israelite Canaanites in the land. The Gibeonites presented themselves as ambassadors from a distant, powerful land. Without consulting God (), the Israelites entered into a covenant or peace treaty with the Gibeonites. The Israelites soon found out that the Gibeonites were actually their neighbors—living within three days' walk of them ( Joshua 9:17)— ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon's Temple
Solomon's Temple, also known as the First Temple (), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries Common Era, BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commissioned by biblical king Solomon before being destroyed during the Siege of Jerusalem (587 BC), Siege of Jerusalem by Nebuchadnezzar II of the Neo-Babylonian Empire in 587 BCE. No excavations are allowed on the Temple Mount, and no positively identified remains of the destroyed temple have been found. Most modern scholars agree that the First Temple existed on the Temple Mount in Jerusalem by the time of the Babylonian siege, and there is significant debate among scholars over the date of its construction and the identity of its builder. The Hebrew Bible, specifically within the Books of Kings, Book of Kings, includes a detailed narrative about the construction's ordering by Solomon, the penultimate ruler of the Kingdom of Israel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Chronicles
The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qere And Ketiv
Qere and Ketiv (from the Aramaic ''qere'' or ''q're'', , " hat isread"; ''ketiv'', or ''ketib'', ''kethib'', ''kethibh'', ''kethiv'', , " hat iswritten") refers to a system for marking differences between what is written in the consonantal text of the Hebrew Bible, as preserved by scribal tradition, and what is read. In such situations, the qere is the technical orthographic device used to indicate the pronunciation of the words in the Masoretic text of the Hebrew language scriptures (Tanakh), while the ketiv indicates their written form, as inherited from tradition. The word is often pointed and pronounced "kri" or "keri", reflecting the opinion that it is a passive participle rather than an imperative. This is reflected in the Ashkenazi pronunciation "keri uchsiv". The Masoretic tradition Torah scrolls for use in public reading in synagogues contain only the Hebrew language consonantal text, handed down by tradition (with only a very limited and ambiguous indication of vowel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exile
Exile or banishment is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons and peoples suffer exile, but sometimes social entities like institutions (e.g. the Pope, papacy or a Government-in-exile, government) are forced from their homeland. In Roman law, denoted both voluntary exile and banishment as a capital punishment alternative to death. Deportation was forced exile, and entailed the lifelong loss of citizenship and property. Relegation was a milder form of deportation, which preserved the subject's citizenship and property. The term diaspora describes group exile, both voluntary and forced. "Government in exile" describes a government of a country that has relocated and argues its legitimacy from outside that country. Voluntary exile is often depicted as a form of protest by the person who claims it, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehud Medinata
Yehud Medinata, also called Yehud Medinta ( ) or simply Yehud, was an autonomous province of the Achaemenid Empire. Located in Judea, the territory was distinctly Jews, Jewish, with the High Priest of Israel emerging as a central religious and political leader. It lasted for just over two centuries before being incorporated into the Hellenistic empires, which emerged following the wars of Alexander the Great, Greek conquest of the Persian Empire. Upon the Fall of Babylon, Persian conquest of Babylon in 539 BCE, the Achaemenid Empire established its own Yehud province to absorb the Yehud (Babylonian province), Babylonian province of Yehud, which, in turn, had been established by the Neo-Babylonian Empire to absorb the Kingdom of Judah upon the Siege of Jerusalem (587 BC), Babylonian conquest of Jerusalem in 587 BCE. Around this time, the Persian king Cyrus the Great issued what is commonly known as the Edict of Cyrus, which is described in the Hebrew Bible as a royal proclamation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
Nasi () is a title meaning "prince" in Biblical Hebrew, "Prince Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi,Harry Gersh, ''The Sacred Books of the Jews'', 1968, Stein and Day, New York, p. 104 who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin. In Modern Hebrew, its meaning has changed to " president". Usage Genesis and ancient Israel The noun nasi (including its grammatical variations) occurs 132 times in the Masoretic Text of the Hebrew Bible and is usually translated "prince", or occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis ( Lech-Lecha, ), and the second use (in Chayei Sarah ), is the Hittites recognising Abraham as "a godly prince" ( '). In the Book of Leviticus ( Vayikra, ), in the rites of sacrifices for leaders who err, there is the special offering made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conversion To Judaism
Conversion to Judaism ( or ) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. "Thus, by converting to Judaism, the religion, a gentile becomes not only a Judahist—one who practices Judaism—but a Jew. Such a one is then part of the Jewish community as much as of the community of Judaism" The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals who are raised Jewish or have Jewish ancestry but who may not be considered Jewish according to stringent interpret ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles
The Book of Chronicles ( , "words of the days") is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was translated into Greek and divided into two books in the Septuagint in the mid-3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but is also referred to by its Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forward, almost ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
