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Ne'ilah
Ne'ila (), the ''concluding service'', is a special Jewish prayer service that is held only on Yom Kippur. It is the time when final prayers of repentance are recited at the closing of Yom Kippur. Neilah marks the fifth Amidah of Yom Kippur, the only such occasion in the Hebrew calendar in which there are so many services. Contents In the Ashkenazic and Hassidic rites, Ne'ila begins with Ashrei and Uva L'Tzion, both of which are postponed from Mincha, when they are normally recited on Shabbat and Festivals. In most other rites, Ashrei and Uva L'Tzion are recited as normal at Mincha, and Ashrei alone is repeated at the beginning of Ne'ila. This is followed by Amidah with Selichot and an abbreviated Vidui; in the Ashkenazic rite, it concludes with Avinu Malkeinu. In Sephardic practice, it begins with the hymn El Nora Alila. At the end of the service, the shofar is blown, and in the Eastern Ashkenazic rite ''L'Shana Haba'ah'' is recited (sometimes sung). In the Eastern Ashke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El Nora Alila
El Nora Alila (), also transliterated as Ayl Nora Alilah, is a piyyut (liturgical poem) that begins the Ne'ilah service at the conclusion of Yom Kippur. The piyyut is recited as part of the Sephardic and Mizrahi liturgy, and has been adopted by some Ashkenazic communities. The English translation offered below is a lyric rendering, reproducing a rhyme similar to the Hebrew. A more literal translation makes the title and recurring line, "God of awesome deeds". It consists of eight stanzas, each stanza consisting of four lines of five syllables to the line. Each line (in Hebrew) has three words and the fourth line is always two words, "as Thy gates are closed at night" – the gates being shut are presumably those of Heaven's gates for receiving prayers of repentance (modelled after the gates of the Temple, Ezekiel 46:2), and the hymn is one last impassioned plea for Divine pardon in the last minutes of the Day of Atonement. The initial letters of the eight stanzas of the piyyut s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' (, or singular , in transliterated Hebrew []), are holidays observed by Jews throughout the Hebrew calendar.This article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. They include religious, cultural and national elements, derived from four sources: '' mitzvot'' ("biblical commandments"), rabbinic mandates, the history of Judaism, and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. Each holiday can only occur on certain days of the week, four for most, but five for holidays in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amidah
The ''Amidah'' (, ''Tefilat HaAmidah'', 'The Standing Prayer'), also called the ''Shemoneh Esreh'' ( 'eighteen'), is the central prayer of Jewish liturgy. Observant Jews recite the ''Amidah'' during each of the three services prayed on weekdays: Morning (''Shacharit''), afternoon ('' Mincha''), and evening ('' Ma'ariv''). On Shabbat, Rosh Chodesh ("Beginning of the Month"), and Jewish festivals, a fourth ''Amidah'' ('' Mussaf'') is recited after the morning Torah reading. Once annually, a fifth ''Amidah'' ('' Ne'ilah'') is recited around sunset on Yom Kippur. Due to the importance of the ''Amidah'', in rabbinic literature, it is simply called "''hatefila''" (, "the prayer"). According to legend, the prayer was composed by the "Men of the Great Assembly" (''Anshei Knesset HaGedolah''; –332 BCE). However, the fact that the prayer contains, next to Biblical Hebrew, many mishnaic terms, leads to the conclusion that it was composed and compiled during the mishnaic period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ne'ila
Ne'ila (), the ''concluding service'', is a special Jewish prayer service that is held only on Yom Kippur. It is the time when final prayers of repentance are recited at the closing of Yom Kippur. Neilah marks the fifth Amidah of Yom Kippur, the only such occasion in the Hebrew calendar in which there are so many services. Contents In the Ashkenazic and Hassidic rites, Ne'ila begins with Ashrei and Uva L'Tzion, both of which are postponed from Mincha, when they are normally recited on Shabbat and Festivals. In most other rites, Ashrei and Uva L'Tzion are recited as normal at Mincha, and Ashrei alone is repeated at the beginning of Ne'ila. This is followed by Amidah with Selichot and an abbreviated Vidui; in the Ashkenazic rite, it concludes with Avinu Malkeinu. In Sephardic practice, it begins with the hymn El Nora Alila. At the end of the service, the shofar is blown, and in the Eastern Ashkenazic rite ''L'Shana Haba'ah ''L'Shana Haba'ah B'Yerushalayim'' (), is a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High Holy Days
In Judaism, the High Holy Days, also known as High Holidays or Days of Awe (Yamim Noraim; , ''Yāmīm Nōrāʾīm'') consist of: #strictly, the holidays of Rosh Hashanah ("Jewish New Year") and Yom Kippur ("Day of Atonement"); #by extension, the period of ten days including those holidays, known also as the Ten Days of Repentance (); or, #by a further extension, the entire 40-day penitential period in the Jewish year from Rosh Chodesh Elul to Yom Kippur, traditionally taken to represent the forty days Moses spent on Mount Sinai before coming down with the second ("replacement") set of the Tablets of Stone. Etymology The term High Holy Days most probably derives from the popular English phrase, "high days and holy days". The Hebrew equivalent, "''Yamim Noraim''" (), is neither Biblical nor Talmudic. Professor Ismar Elbogen avers that it was a medieval usage, reflecting a change in the mood of Rosh Hashanah from a predominantly joyous celebration to a more subdued day that wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Birkat Kohanim
The Priestly Blessing or priestly benediction (; translit. ''birkat kohanim''), also known in rabbinic literature as raising of the hands (Hebrew ''nesiat kapayim''), rising to the platform (Hebrew ''aliyah ledukhan''), ''dukhenen'' (Yiddish from the Hebrew word ''dukhan'' – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers . It is also known as the Aaronic blessing. According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". Chazal stressed that although the priests are the ones carrying out the blessing, it is not they or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''hekhal'', , or ''aron qodesh'', ) is an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark is also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' () or ''aron ha-Kodesh'' ('holy ark') in Ashkenazi communities and as the '' Hekhal'' ('sanctuary') among Sefardi communities. The name ''Aron Kodesh'' is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'' ( 'palace'; also written ''hechal'', ''echal'', ''heichal'' or ''Echal Kodesh''—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the Menorah, Altar of Incense and Table of the Showbread. Customs and location In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
L'Shana Haba'ah
''L'Shana Haba'ah B'Yerushalayim'' (), is a phrase that is often sung at the end of the Passover Seder and - in the Eastern Asheknazic rite - at the end of the '' Ne'ila'' service on Yom Kippur. Its use during Passover was first recorded by Isaac Tyrnau in his 15th century CE book cataloging the accepted tradition (''minhaggim'') of various Ashkenazi communities. ''L'Shana Haba'ah'' evokes a common theme in Jewish culture of a desire to return to a rebuilt Jerusalem, and commentators have suggested that it serves as a reminder of the experience of living in exile. Background After the destruction of the Jewish temple, the hope of seeing it rebuilt became a central component of Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ... religious consciousness and the most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shofar
A shofar ( ; from , ) is an ancient musical horn, typically a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The shofar is blown in synagogue services on Rosh Hashanah and at the end of Yom Kippur; it is also blown every weekday morning in the month of Elul running up to Rosh Hashanah. Shofars come in a variety of sizes and shapes, depending on the choice of animal and level of finish. Bible and rabbinic literature The shofar is mentioned frequently in the Hebrew Bible, the Talmud and rabbinic literature. In the first instance, in , the blast of a shofar emanating from the thick cloud on Mount Sinai makes the Israelites tremble in awe. The shofar was used to announce the new moon and the Jubilee year. The first day of Tishrei (now known as Rosh Hashana) is termed a "memorial of blowing", or "day of blowing", the shofar. Shofars were used for si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Services
Jewish prayer (, ; plural ; , plural ; Yinglish: davening from Yiddish 'pray') is the prayer recitation that forms part of the observance of Rabbinic Judaism. These prayers, often with instructions and commentary, are found in the '' Siddur'', the traditional Jewish prayer book. Prayer, as a "service of the heart," is in principle a Torah-based commandment. It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ('' zmanim''), while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: * Morning prayer: ''Shacharit'' or ''Shaharit'' (, "of the dawn") * Afternoon prayer: '' Mincha'' or ''Minha'' (), named for the flour offering that accompanied sacrifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avinu Malkeinu
Avinu Malkeinu (; "Our Father, Our King") is a Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ... prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazim, Ashkenazic communities recite it also on all Ta'anit, fast days; in the Sephardim, Sephardic and Western Ashkenazic tradition (as well as a very few Eastern Ashkenazic communities) it is recited only during the Ten Days of Repentance. Joseph H. Hertz (died 1946), chief rabbi of the British Empire, described it as "the oldest and most moving of all the litanies of the Jewish Year". It makes use of two sobriquets for God that appear separately in the Bible; "Our Father" (Isaiah 63:16) and "Our King" (Isaiah 33:2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
