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Narodniks
The Narodniks (russian: народники, ) were a politically conscious movement of the Russian intelligentsia in the 1860s and 1870s, some of whom became involved in revolutionary agitation against tsarism. Their ideology, known as Narodism, Narodnism or (russian: народничество; , similar to the German ), was a form of agrarian socialism though is often misunderstood as populism. The (; meaning ' going to the people') campaigns were the central impetus of the Narodnik movement. The Narodniks were in many ways the intellectual and political forebears and, in notable cases, direct participants of the Russian Revolution—in particular of the Socialist-Revolutionary Party, which went on to greatly influence Russian history in the early 20th century. History Narodnichestvo as a philosophy was influenced by the works of Alexander Herzen (1812–1870) and Nikolay Gavrilovich Chernyshevsky (1828–1889), whose convictions were refined by Pyotr Lavrov (1823–1900) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socialist Revolutionary Party
The Socialist Revolutionary Party, or the Party of Socialist-Revolutionaries (the SRs, , or Esers, russian: эсеры, translit=esery, label=none; russian: Партия социалистов-революционеров, ), was a major political party in late Imperial Russia, and both phases of the Russian Revolution and early Soviet Russia. The SRs were agrarian socialists and supporters of a democratic socialist Russian republic. The ideological heirs of the Narodniks, the SRs won a mass following among the Russian peasantry by endorsing the overthrow of the Tsar and the redistribution of land to the peasants. The SRs boycotted the elections to the First Duma following the Revolution of 1905 alongside the Russian Social Democratic Labour Party, but chose to run in the elections to the Second Duma and received the majority of the few seats allotted to the peasantry. Following the 1907 coup, the SRs boycotted all subsequent Dumas until the fall of the Tsar in the Febru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Going To The People
Going to the People (russian: Хождение в народ, ) was a populist movement in the Russian Empire. It was largely inspired by the work of Russian theorists such as Mikhail Bakunin and Pyotr Lavrov, who advocated that groups of dedicated revolutionaries could inspire a mass movement to overthrow the ruling class, especially as it concerned the peasantry. The anarchist Peter Kropotkin called the experience "the mad summer of 1874". History Background Populism first took root in Russia following the emancipation reform of 1861, when an ideology of national reconciliation between antagonistic social classes began to take hold among Russian intellectuals, who turned their attention to the newly-emancipated peasantry. The slogan "To the People!" was first expounded by the "father of Russian socialism" Alexander Herzen, in an 1861 issue of his newspaper ''Kolokol'', following the closure of Saint Petersburg University in response to growing student unrest. This came durin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land And Liberty (Russia)
Land and Liberty (russian: Земля и воля, Zemlya i volya Zemlia i volia; also sometimes translated Land and Freedom) was a Russian clandestine revolutionary organization in the period 1861–1864, and was re-established as a political party in the period 1876–1879. It was a central organ of the ''Narodnik'' movement. The first composition (1861-1864) The inspirers of the society were Alexander Herzen and Nikolay Chernyshevsky. The participants set as their goal the preparation of a peasant revolution, their policy documents created under the influence of the ideas of Herzen and Ogarev, the latter of which ho had coined the term "Land and Liberty" in one of his articles. The first Executive Committee of the organization included 6 of its organizers (Nikolai Obruchev, Sergey Rymarenko, the brothers Nikolai and Alexander Serno-Solovyevich, Alexander Sleptsov, Vasily Kurochkin). Land and Liberty was a union of circles located in 13-14 cities. The largest circles w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Circle Of Tchaikovsky
The Circle of Tchaikovsky, also known as Tchaikovtsy/Chaikovtsy (russian: Чайковцы), or the Grand Propaganda Society (russian: Большое общество пропаганды, ''Bolshoye obshchestvo propagandy'') was a Russian literary society for self-education and a revolutionary organization of the Narodniks in the early 1870s. It was named after Nikolai Tchaikovsky, one of its prominent members. Background and origin The intelligentsia of mid-nineteenth century Tsarist Russia were dissatisfied with what they saw as social stagnation of the nation and had begun to demand reform. Their attitude was called " nihilist" by Ivan Turgenev, explained by a character in his novel Fathers and Sons thus: "A nihilist is a man who does not bow down before any authority, who does not take any principle on faith, whatever reverence that principle may be enshrined in." The peak of this social activism gave rise to a number of secret organisations, among them Land and Liberty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intelligentsia
The intelligentsia is a status class composed of the university-educated people of a society who engage in the complex mental labours by which they critique, shape, and lead in the politics, policies, and culture of their society; as such, the intelligentsia consists of scholars, academics, teachers, journalists, and literary writers. Conceptually, the intelligentsia status class arose in the late 18th century, during the Partitions of Poland (1772–1795). Etymologically, the 19th-century Polish intellectual Bronisław Trentowski coined the term ''inteligencja'' (intellectuals) to identify and describe the university-educated and professionally active social stratum of the patriotic bourgeoisie; men and women whose intellectualism would provide moral and political leadership to Poland in opposing the cultural hegemony of the Russian Empire. In pre–Revolutionary (1917) Russia, the term ''intelligentsiya'' (russian: интеллигенция) identified and described the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Empire
The Russian Empire was an empire and the final period of the List of Russian monarchs, Russian monarchy from 1721 to 1917, ruling across large parts of Eurasia. It succeeded the Tsardom of Russia following the Treaty of Nystad, which ended the Great Northern War. The rise of the Russian Empire coincided with the decline of neighbouring rival powers: the Swedish Empire, the Polish–Lithuanian Commonwealth, Qajar Iran, the Ottoman Empire, and Qing dynasty, Qing China. It also held colonies in North America between 1799 and 1867. Covering an area of approximately , it remains the list of largest empires, third-largest empire in history, surpassed only by the British Empire and the Mongol Empire; it ruled over a population of 125.6 million people per the Russian Empire Census, 1897 Russian census, which was the only census carried out during the entire imperial period. Owing to its geographic extent across three continents at its peak, it featured great ethnic, linguistic, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyotr Lavrov
Pyotr Lavrovich Lavrov (russian: Пётр Ла́врович Лавро́в; alias Mirtov (); (June 14 Old_Style_and_New_Style_dates.html" ;"title="une 2 Old Style and New Style dates">O.S. 1823 – February 6 [January 6 O.S.], 1900) was a prominent Russians, Russian theorist of narodism, philosopher, publicist, revolutionary, and sociologist. Biography Lavrov was born in to a military family of hereditary nobles. He entered a military academy and graduated in 1842 as an army officer. He became well-versed in natural science, history, logic, philosophy, and psychology. He also taught mathematics for two decades. Lavrov joined the revolutionary movement as a radical in 1862. His actions led to his being exiled to the Ural Mountains in 1868; he soon escaped and fled abroad. In France, he lived mostly in Paris, where he became a member of the Anthropological Society. Lavrov had been attracted to European socialist ideas early on, though at first he did not know how they applied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wage Slavery
Wage slavery or slave wages refers to a person's dependence on wages (or a salary) for their livelihood, especially when wages are low, treatment and conditions are poor, and there are few chances of upward mobility. The term is often used by critics of work to criticize the exploitation of labor and social stratification, with the former seen primarily as unequal bargaining power between labor and capital, particularly when workers are paid comparatively low wages, such as in sweatshops, and the latter is described as a lack of workers' self-management, fulfilling job choices and leisure in an economy.. The criticism of social stratification covers a wider range of employment choices bound by the pressures of a hierarchical society to perform otherwise unfulfilling work that deprives humans of their "species character" not only under threat of extreme poverty and starvation, but also of social stigma and status diminution... Historically, many socialist organisations an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bourgeoisie
The bourgeoisie ( , ) is a social class, equivalent to the middle or upper middle class. They are distinguished from, and traditionally contrasted with, the proletariat by their affluence, and their great cultural and financial capital. They are sometimes divided into a petty (), middle (), large (), upper (), and ancient () bourgeoisie and collectively designated as "the bourgeoisie". The bourgeoisie in its original sense is intimately linked to the existence of cities, recognized as such by their urban charters (e.g., municipal charters, town privileges, German town law), so there was no bourgeoisie apart from the citizenry of the cities. Rural peasants came under a different legal system. In Marxist philosophy, the bourgeoisie is the social class that came to own the means of production during modern industrialization and whose societal concerns are the value of property and the preservation of capital to ensure the perpetuation of their economic supremacy in socie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Consciousness
Following the work of Georg Wilhelm Friedrich Hegel, Karl Marx outlined the workings of a political consciousness. The politics of consciousness Consciousness typically refers to the idea of a being who is self-aware. It is a distinction often reserved for human beings. This remains the original and most common usage of the term. For Marx, consciousness describes a person's political sense of self. That is, consciousness describes a person's awareness of politics. For Marx, an authentic consciousness was linked to understanding one's true position in History. While Hegel placed God behind the workings of consciousness in people, Marx saw the political economy as the engine of mind. In the 20th century, many social movements and intellectuals have developed this use of consciousness. False consciousness In Marx's view, consciousness was always political, for it was always the outcome of politic-economic circumstances. What one thinks of life, power, and self, for Marx, is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obshchina
Obshchina ( rus, община, p=ɐpˈɕːinə, literally " commune") or mir (russian: мир, literally "society", among other meanings), or selskoye obshchestvo (russian: сельское общество, literally "rural community", official term in the 19th and 20th century; sil's'ke tovarystvo, uk, сільське товариство, literally "rural community"), were peasant village communities as opposed to individual farmsteads, or khutors, in Imperial Russia. The term derives from the word ''obshchiy'' (russian: общий, literally "common"). The mir was a community consisting of former serfs, or state peasants and their descendants, settled as a rule in a single village, although sometimes a village included more than one mir and, conversely, several villages were sometimes combined in a single mir. The title of the land was vested in the mir and not in the individual peasant. Members of the mir had the right to the allotment, on some uniform basis, of a holdi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
