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Narayanastra
In Hindu mythology, the Narayanastra () is an astra, a celestial missile, affiliated to the Hindu deity, Vishnu, in his form of Narayana. Description This astra ("celestial weapon" in Sanskrit) fires a volley of millions of deadly missiles simultaneously, the intensity of which rises in proportion to the resistance of the target. The only way to defend against the Narayanastra is, therefore, to show total submission before the missiles hit, which would cause them to stop and spare the target. It is one of the six 'Mantramukta' weapons that cannot be resisted. Literature Mahabharata Ashvatthama, a warrior in the epic Mahabharata, came into the possession of the astra, and used it against the Pandava forces. When it was used, the Ekadasha (Eleven) Rudras appeared in the sky to destroy the Pandavas. Millions of weapons such as chakras, gadas, and ultra-sharp arrows appeared and moved to destroy them; all those who resisted were killed. Krishna, who knew how to stop the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana
Narayana (, ) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters, symbolising the masculine principle and associated with his role of creation. He is also known as Purushottama, and is considered the Supreme Being in Vaishnavism. Etymology Narayan Aiyangar states the meaning of the Sanskrit word 'Narayana' can be traced back to the Laws of Manu (also known as the ''Manusmriti'', a ''Dharmaśāstra'' text), which states: This definition is used throughout post-Vedic literature such as the ''Mahabharata'' and the ''Vishnu Purana''. 'Narayana' is also defined as the 'son of the primeval man', and 'Supreme Being who is the foundation of all men'. *'Nara' (Sanskrit नार) means 'water' and 'man' *'Yana' (Sanskrit यान) means 'vehicle', 'vessel', or more loosely, 'abode' or 'home' L. B. Keny proposes that Narayana was associated with the Dravidian, and ultimately, the Indus Valley Civilis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banasura
Bana, also referred to as Banasura (), is an asura king in Hindu mythology, ruling from the city of Śoṇitapura. He is described to be the son of Mahabali. His tale of battling Krishna is described in the Bhagavata Purana. Legend A mighty asura, Bana once ruled over a large kingdom, Śoṇitapura. His influence was so strong and fierce that all the kings – and even some of the Deva (Hinduism), devas – shuddered in front of him. Banasura used to worship a rasalingam given to him by Vishvakarman, on instruction from Vishnu. As an ardent devotee of Shiva, he used his thousand arms to play the Mridanga, mridangam when Shiva was performing the tandava, tandavam dance. When Shiva offered Banasura a boon, the latter requested Shiva to be his city's guardian: therefore, Banasura became invincible. As time passed, he became even more cruel and arrogant. One day, Banasura's daughter, Usha, saw a young man in her dream, made love to him, and fell in love with him. Chitralekha (deity), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniruddha
Aniruddha () is a character in Hindu mythology, the son of Pradyumna and Rukmavati, and the grandson of Krishna and Rukmini. He is said to have been very much like his grandfather, to the extent that he is considered by some to be a ''Jana avatar'', an avatar of Vishnu. He is a member of the chatur-vyuha, the four Vrishni heroes. Early life Anirudha was born to Pradyumna and Rukmavati. He was the grandson of Krishna and Rukmini. His mother Rukmavati was the daughter of Rukmi, the king of Vidarbha. He was also one of the few Maharathis (incredibly strong warriors) of his dynasty. His early life and marriage to his first wife, Rochana, are described in the Bhagavata Purana, Canto 10, Chapter 61. Marriages Marriage to Rochana Aniruddha's marriage to Rochana is described in the 61st Chapter of the 10th Canto of the Bhagavata Purana. At the behest of his sister Rukmini, Rukmi requested Krishna to have Aniruddha marry Rochana, after the wedding ceremony, Rukmi was ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aswathama FIres Narayana Weapon On Pandavas
Ashvatthama (, , also spelt as Ashwatthama and Ashvatthaman) is a character in the ancient Hindu epic ''Mahabharata''. He is the son of Drona, the royal preceptor to the Kuru princes—the Pandavas and the Kauravas. Ashvatthama is a close companion of Duryodhana, the leader of the Kauravas, and receives military training alongside the Kuru princes under the tutelage of his father. Favoured by his father, Ashvatthama is entrusted with the knowledge of several celestial weapons, including the Narayanastra and the Brahmashirastra. During the Kurukshetra War between the Pandavas and the Kauravas, he fights on the side of the Kauravas and emerges as one of the three surviving warriors from their faction by the war’s conclusion. On the night following the eighteenth day of battle, after the war has formally concluded, Ashvatthama launches a night raid on the Pandava camp. He kills Dhrishtadyumnathe commander-in-chief of the Pandava army, who beheaded Drona during the warand remain ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrajit
Meghanada (, ), also referred to by his epithet Indrajit (), according to Hindu texts, was the eldest son of Ravana and the crown prince of Lanka, who conquered Indraloka (Heaven). He is regarded as one of the greatest warriors in Hindu texts. He is a major character mentioned in the Indian epic ''Ramayana.'' Meghanada is the central character in Bengali epic poem '' Meghnad Badh Kavya''. He played an active role in the great war between Rama and Ravana. He acquired many kinds of celestial weapons from his Guru Shukra. His most prominent feat is having defeated the devas in heaven. Using the Brahmastra, Indrajit killed 670 million vanaras in a single day; nearly exterminating the entirety of the vanara race. No warrior had ever achieved this statistical feat before in the Ramayana. He is the only warrior in the entire Ramayana to defeat both Rama and Lakshmana twice while they were both armed by making them unconscious in a battle with the help of astras and sorcery (once ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmastra
The () is a celestial weapon (''astra'') created and owned by the god Brahma along with its more powerful variant, the ''Brahmashirastra. The later is considered as the most destructive, powerful, and irresistible weapon mentioned in all of Hinduism. Only a handful of gods and warrior-heros, namely Parasurama, Parashurama, Rama, Meghnada, Meghanada, Bhisma, Bhishma, Drona, Karna, Ashwatthama, Arjuna, and Lakshmana, were said to have possessed the knowledge to invoke this weapon. Description It is termed as a fiery weapon that creates a fierce fireball, blazing up with terrible flames and countless horrendous thunder flashes. When discharged, all nature including trees, oceans, and animals tremble. The sky surrounds with flame, glaciers melt, and mountains shatter with copious noise all around. When used, the Brahmastra which is person-centric can destroy a powerful enemy if they do not possess an alternate counter weapon. If it is Brahmashirā astra, it causes collateral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indrastra
Indrastra () is the astra (celestial weapon) of the Hindu deity Indra. The astra is featured in Hindu texts such as the Ramayana and the Mahabharata. Literature Mahabharata In the Mahabharata, Indra offers the Indrastra to Arjuna. On the fourteenth day of the Kurukshetra War, when Arjuna wanted to kill King Jayadratha, Drona and Duryodhana sent their men to stop Arjuna. One of these was King Sudakshina, who threw his spear at Arjuna, striking him and causing his blood to flow. Even as the Kauravas believed him to be dead, Arjuna launched the Indrastra, killing King Sudakshina and a large part of his army. On the seventeenth day of the war, Arjuna shot his Indrastra on the Samsaptakas, killing many of them. Ramayana In the Ramayana, Lakshmana employs the Indrastra to kill Indrajita, the son of Ravana. See also * Brahmastra * Narayanastra * Pashupatastra The ''Pashupatastra'' (IAST: Pāśupatāstra, Sanskrit: पाशुपतास्त्र; the Pashupati, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pashupatastra
The ''Pashupatastra'' (IAST: Pāśupatāstra, Sanskrit: पाशुपतास्त्र; the Pashupati, an epithet of Lord Shiva, Shiva) an Astra (weapon), astra, a celestial missile, affiliated to the Hinduism, Hindu deity Shiva, as well as Kali and Mahadevi, Adi Parashakti, which can be discharged by the mind, the eyes, words, or a bow. Description Never to be used against lesser enemies or by lesser warriors, the Pashupatastra is capable of destroying creation and vanquishing all beings. In the Mahabharata, only Arjuna and in the Ramayana, only the sage Vishvamitra, sage Parashurama, Indrajit and Rama possessed the Pashupatastra. It is one of the six ''Mantramukta'' weapons that cannot be resisted. Literature Mahabharata After the battle at the Khandava Forest, Khandava forest, Indra had promised Arjuna to give him all his weapons, as a boon for matching him in battle, with the requirement that Shiva should be appeased by him. Following the advice of Krishna to un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavata Purana
The ''Bhagavata Purana'' (; ), also known as the ''Srimad Bhagavatam (Śrīmad Bhāgavatam)'', ''Srimad Bhagavata Mahapurana'' () or simply ''Bhagavata (Bhāgavata)'', is one of Hinduism's eighteen major Puranas (''Mahapuranas'') and one of the most popular in Vaishnavism. Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes '' bhakti'' (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent '' devas'' (deities) and evil '' asuras'' (demons) and now rule the universe. Truth re-emerges as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yaksha
The Yakshas (, , ) in Mythology are a broad class of nature spirits, usually benevolent, but sometimes mischievous or capricious, connected with water, fertility, trees, the forest, treasure and wilderness. They appear in Hindu, Jain and Buddhist texts, as well as ancient and medieval era temples of South Asia and Southeast Asia as guardian deities. The feminine form of the word is or Yakshini (, ; ). In Hindu, Jain and Buddhist texts, the s have a dual personality. On the one hand, a may be an inoffensive nature-fairy, associated with woods and mountains; but there is also a darker version of the , which is a kind of ( bhuta) that haunts the wilderness and waylays and devours travellers, similar to the rakṣasas. Early yakshas Yakshas appear in Hindu, Jain and Buddhist texts. Several monumental yakshas are known from the time of the Maurya Empire period. They are variously dated from around the 3rd century BCE to the 1st century BCE. These statues are monumental (usua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alaka
Alaka (), also called Alakapuri or Alkavati, is a city featured in Hinduism. It is the home of Kubera, the king of a race called the yakshas and the god of wealth. The Mahabharata mentions this city as the capital of the Yaksha kingdom. This city is said to rival Amaravati, the capital of Indra, the king of the devas, in its architecture, opulence, and overall splendour. It is quoted in the Sanskrit lyrical poem MeghadūtaMeghadūta by Kalidasa. Description Kubera establishes his rule over the yakshas and founds his new capital near Kailasha after having lost the kingdom of Lanka to his half-brother Ravana. Alaka is sometimes referred to as the most splendid city in the world, under the rule of Kubera. The yakshas of the city are stated to guard it, wielding javelins and swords. In the Bhagavata Purana, Dhruva is described to have once attacked this city, slaying thousands of yakshas in vengeance for the death of his brother at the hands of a yaksha. He ceased when his gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
