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Nadītu
''Nadītu'' (; sometimes romanized as ''naditu'', with the long vowel omitted) were a social class in ancient Mesopotamia, attested only in the Old Babylonian period. They were associated with the tutelary gods of specific cities, and are often considered to be priestesses by modern authors, though this conclusion is not universally accepted, and it is sometimes argued they should be treated as a fully separate class. The best documented community of ''nadītu'' resided in Sippar, where they were associated with the god Shamash. They were not allowed to marry or have biological children, though adoption was permitted. Women did not become ''nadītu'' by choice, and it is assumed the institution was meant to constrain their agency. However, in some cases they benefited from this status as they were allowed to manage their own business affairs, which lead to economic empowerment. Groups of ''nadītu'' are also attested in other cities, but they were not necessarily subject to the same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sippar
Sippar (Sumerian language, Sumerian: , Zimbir) (also Sippir or Sippara) was an ancient Near Eastern Sumerian and later Babylonian city on the east bank of the Euphrates river. Its ''Tell (archaeology), tell'' is located at the site of modern Tell Abu Habbah near Yusufiyah in Iraq's Baghdad Governorate, some north of Babylon and southwest of Baghdad. The city's ancient name, Sippar, could also refer to its sister city, Sippar-Amnanum (located at the modern site of Tell ed-Der); a more specific designation for the city here referred to as Sippar was Sippar-Yaḫrurum (Sippar-Jaḫrurum). The name comes from the Amorite Yaḫrurum tribe that lived in the area along with the Amorite Amnanum tribe. In Sippar was the site where the Babylonian Map of the World was found. History While pottery finds indicate that the site of Sippar was in use as early as the Uruk period, substantial occupation occurred only in the Early Dynastic Period (Mesopotamia), Early Dynastic and Akkadian Empire pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamash
Shamash (Akkadian language, Akkadian: ''šamaš''), also known as Utu (Sumerian language, Sumerian: dutu "Sun") was the List of Mesopotamian deities, ancient Mesopotamian Solar deity, sun god. He was believed to see everything that happened in the world every day, and was therefore responsible for justice and protection of travelers. As a divine judge, he could be associated with the Ancient Mesopotamian underworld, underworld. Additionally, he could serve as the god of divination, typically alongside the weather god Adad. While he was universally regarded as one of the primary gods, he was particularly venerated in Sippar and Larsa. The Moon God, moon god Nanna (Sumerian deity), Nanna (Sin) and his wife Ningal were regarded as his parents, while his twin sister was Inanna (Ishtar). Occasionally other goddesses, such as Manzat (goddess), Manzat and Pinikir, could be regarded as his sisters too. The dawn goddess Aya (goddess), Aya (Sherida) was his wife, and multiple texts describe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aya (goddess)
Aya was a Mesopotamian goddess associated with dawn. Multiple variant names were attributed to her in god lists. She was regarded as the wife of Shamash, the sun god. She was worshiped alongside her husband in Sippar. Multiple royal inscriptions pertaining to this city mention her. She was also associated with the ''Nadītu'' community inhabiting it. She is less well attested in the other cult center of Shamash, Larsa, though she was venerated there as well. Additional attestations are available from Uruk, Mari and Assur. Aya was also incorporated into Hurrian religion, and in this context she appears as the wife of Shamash's counterpart Šimige. Names Aya's name was written in cuneiform as '' da-a'' (). It is sometimes romanized as Aia instead. It has Akkadian origin and means " dawn". Sporadically it could be prefixed with the sign NIN, with the variant form Nin-Aya attested in a dedicatory inscription of Manishtushu and in an offering list from Mari. NIN was a gram ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Long Vowel
In linguistics, vowel length is the perceived or actual duration of a vowel sound when pronounced. Vowels perceived as shorter are often called short vowels and those perceived as longer called long vowels. On one hand, many languages do not distinguish vowel length phonemically, meaning that vowel length alone does not change the meanings of words. However, the amount of time a vowel is uttered can change based on factors such as the phonetic characteristics of the sounds around it: the phonetic environment. An example is that vowels tend to be pronounced longer before a voiced consonant and shorter before a voiceless consonant in the standard accents of American and British English. On the other hand, vowel length is indeed an important phonemic factor in certain languages, meaning vowel length can change word-meanings, for example in Arabic, Czech, Dravidian languages (such as Tamil), some Finno-Ugric languages (such as Finnish and Estonian), Japanese, Kyrgyz, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
É (temple)
É (Cuneiform: ) is the Sumerian word or symbol for house or temple. The Sumerian term É.GAL (𒂍𒃲,"palace", literally "big house") denoted a city's main building. É.LUGAL (𒂍𒈗,"king's house") was used synonymously. In the texts of Lagash, the É.GAL is the center of the ensi's administration of the city, and the site of the city archives. Sumerian É.GAL is the probable etymology of Semitic words for "palace, temple", such as Hebrew היכל ''heikhal'', and Arabic هيكل ''haykal''. It has thus been speculated that the word É originated from something akin to *hai or *ˀai, especially since the cuneiform sign È is used for /a/ in Eblaite. The term TEMEN (𒋼) appearing frequently after É in names of ziggurats is translated as "foundation pegs", apparently the first step in the construction process of a house; compare, for example, verses 551–561 of the account of the construction of E-ninnu: ''Temen'' has been occasionally compared to Greek '' temenos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zimri-Lim
__NOTOC__ Zimri-Lim was in the Middle Bronze Age the king of Mari, Syria, Mari (c. 1767–1752 BCE; low chronology). Background Family Zimri-Lim (Akkadian language, Akkadian: ''Zi-im-ri Li-im'') was the son or grandson of king Yahdun-Lim of Mari. Exile The assassination of Yahdun-Lim by his own servants during a palace coup, forced Zimri-Lim to flee to the neighboring Great Kingdom of Yamhad (Halab, Aleppo). Mari was occupied by Shamshi-Adad I, the king of Ekallatum, who put his own son Yasmah-Adad on the throne. Ruler of Alalakh Zimri-Lim went into exile under Sumu-Epuh of Yamhad, and became the vassal ruler of Alalakh, unable to claim his rightful heritage to the throne of Mari. Reign Following the death of Shamshi-Adad I, Shamshi-Adad I of Assyria (c. 1776/1775 BC; middle chronology), Zimri-Lim was aided by Yarim-Lim I, the Great King of Yamhad, to oust Yasmah-Adad from the throne of Mari. There is an Akkadian literary text, written in the early years of his reign, entitl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sin-Muballit
Sin-Muballit was the father of Hammurabi and the fifth Amorite king of the first dynasty (the ''Amorite Dynasty'') of Babylonia, reigning c. 1811-1793 or 1748-1729 BC (see Chronology of the Ancient Near East). He ruled over a relatively new and minor kingdom; however, he was the first ruler of Babylon to actually declare himself king of the city, and the first to expand the territory ruled by the city, and his son greatly expanded the Babylonian kingdom into the short lived Babylonian Empire. Reign Sin-Muballit succeeded his father Apil-Sin. No inscriptions for either king are known. A record of 19 year-names are preserved. 1799 BC , In Sin-Muballlit's 13th year, he repelled the army of Larsa, which was frequently in conflict with Babylon. 1795 BC , In the 17th year of his reign, Sin-Muballit took possession of the city of Isin and his power grew steadily over time as evidenced by his building and fortifying a number of towns. He abdicated due to failing health.''Babylon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilbat
Dilbat (modern Tell ed-Duleim or Tell al-Deylam) was an ancient Near Eastern city located 25 kilometers south of Babylon on the eastern bank of the Western Euphrates in modern-day Babil Governorate, Iraq. It lies 15 kilometers southeast of the ancient city of Borsippa. The site of Tell Muhattat (also Tell Mukhattat), 5 kilometers away, was earlier thought to be Dilbat. The ziggurat E-ibe-Anu, dedicated to Urash, a minor local deity distinct from the earth goddess Urash, was located in the center of the city and was mentioned in the Epic of Gilgamesh. History Dilbat was founded during the Early Dynastic III period (middle 3rd Millennium BC). It is known to have been occupied, at least, during the Akkadian, Old Babylonian, after an occupation gap or several centuries, Late Kassite, Sasanian and Early Islamic periods. It is also known to have been involved in the various struggles of the middle 1st century BC involving the Neo-Babylonian, Neo-Assyrian, and Achaemenid interest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ) was an ancient Semitic people, Semitic city-state in modern-day Syria. Its remains form a Tell (archaeology), tell 11 kilometers north-west of Abu Kamal on the Euphrates, Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Ebla, Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic languages, East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammi-Ditana
Ammi-Ditana was a king of Babylon who reigned from 1683–1640s BC. He was preceded by Abi-Eshuh. Year-names survive for the first 37 years of his reign, plus fragments for a few possible additional years. His reign was a largely peaceful one; he was primarily engaged in enriching and enlarging the temples, and a few other building projects, although in his 37th regnal year he recorded having destroyed the city wall of Der, built earlier by Damiq-ilishu of Isin. Literature Ammi ditana is known for his literature.One is called Ammi-ditāna's hymn to Ištar. Another work is called the Di 1353, a letter to chief lamentation priest of Annunītum on the provision of fodder barley for livestock in Nakkamtum. References 17th-century BC kings of Babylon First dynasty of Babylon {{AncientNearEast-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Rulers
The king of Babylon (Akkadian language, Akkadian: , later also ) was the ruler of the ancient Mesopotamian city of Babylon and its kingdom, Babylonia, which existed as an independent realm from the 19th century BC to its fall in the 6th century BC. For the majority of its existence as an independent kingdom, Babylon ruled most of southern Mesopotamia, composed of the ancient regions of Sumer and Akkad (region), Akkad. The city experienced two major periods of ascendancy, when Babylonian kings rose to dominate large parts of the Ancient Near East: the First Babylonian Empire (or Old Babylonian Empire, 1894/1880–1595 BC) and the Second Babylonian Empire (or Neo-Babylonian Empire, 626–539 BC). Babylon was ruled by Hammurabi, who created the Code of Hammurabi. Many of Babylon's kings were of foreign origin. Throughout the city's nearly two-thousand year history, it was ruled by kings of native Babylonian (Akkadian), Amorites, Amorite, Kassites, Kassite, Elamite, Arameans, Aramean, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suteans
The Suteans ( Akkadian: ''Sutī’ū'', possibly from Amorite: ''Šetī’u'') were a nomadic Semitic people who lived throughout the Levant, Canaan, and Mesopotamia, specifically in the region of Suhum, during the Old Babylonian period. They were famous in Semitic epic poetry for being fierce nomadic warriors, and like the ʿApiru, traditionally worked as mercenaries. Unlike Amorites, the Suteans were not governed by a king. They may have been part of the Ahlamu. Hypotheses regarding their identity variously identify them as Arameans, proto-Arabs, or a unique Semitic people. History Bronze Age Middle Bronze Age One of the earliest instances of Suteans comes from a report of a Sutean attack on Qatna and Tadmor (Palmyra) at the time of Shamshi-Adad I's reign (c. 1808–1776 BC). They frequently attacked Mari's domains as a reprisal against what they saw as unjust Mariote hegemony over their territories in Suhum. With the death of Shamshi-Adad, the Sutean leader, Hammi-Talu, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
