Myalism
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Myalism
Myal is an Afro-Jamaican spirituality. It developed via the creolization of African religions during the slave era in Jamaica. It incorporates ritualistic magic, spiritual possession and dancing. Unlike Obeah, its practices focus more on the connection of spirits with humans. Over time, Myal began to meld with Christian practices and created the religious tradition known as Revivalism. History Origin The practice of Myal as a spirit possession originated in Jamaica. It derived from the Kongo religion. It was once theorized to be of Akan religion, Akan origin, because of its popularity with Akan slaves. However, Myal was also popular with Kongo people, Kongo slaves. The centrality of spirit possession is a core component of both Myal and Kongo religion. This evidence suggests that Myal is more closely related to Kongo. Myalism resulted from the cooperation of ethnically diverse African slaves. The term "Myal" was first recorded by Edward Long in 1774 when describing a ritual danc ...
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Kumina
Kumina is an Afro-Jamaican religion. Kumina has practices that include secular ceremonies, dance and music that developed from the beliefs and traditions brought to the island by Kongo people, Kongo Atlantic slave trade, enslaved people and Indentured servitude, indentured labourers, from the Congo Basin, Congo region of West Central Africa, during the Slavery Abolition Act 1833, post-emancipation era. It is mostly associated with the Saint Thomas Parish, Jamaica, parish of St. Thomas in the east of the island. However, the practice spread to the parishes of Portland Parish, Portland, Saint Mary Parish, Jamaica, St. Mary and Saint Catherine Parish, St. Catherine, and the city of Kingston, Jamaica, Kingston. Kumina also gives it name to a drumming style, developed from the music that accompanied the spiritual ceremonies, that evolved in urban Kingston. The Kumina drumming style has a great influence on Rastafari#Music, Rastafari music, especially the Nyabinghi drums, Nyabinghi drumm ...
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Afro-American Religion
African diaspora religions are a number of related Pagan beliefs that developed in the Americas in various nations of the Caribbean, Latin America and the Southern United States. They derive from Pagan traditional African religions with some influence from other religious traditions, notably Christianity and Islam. Characteristics Afro-American religions involve ancestor veneration and include a creator deity along with a pantheon of divine spirits such as the Orisha, Loa, Vodun, Nkisi and Alusi, among others. In addition to the religious syncretism of these various African traditions, many also incorporate elements of Folk Catholicism including folk saints and other forms of Folk religion, Native American religion, Spiritism, Spiritualism, Shamanism (sometimes including the use of Entheogens) and European folklore. Various "doctoring" spiritual traditions also exist such as Obeah and Hoodoo which focus on spiritual health. African religious traditions in the Americas can va ...
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Jamaica
Jamaica (; ) is an island country situated in the Caribbean Sea. Spanning in area, it is the third-largest island of the Greater Antilles and the Caribbean (after Cuba and Hispaniola). Jamaica lies about south of Cuba, and west of Hispaniola (the island containing the countries of Haiti and the Dominican Republic); the British Overseas Territory of the Cayman Islands lies some to the north-west. Originally inhabited by the indigenous Taíno peoples, the island came under Spanish rule following the arrival of Christopher Columbus in 1494. Many of the indigenous people either were killed or died of diseases, after which the Spanish brought large numbers of African slaves to Jamaica as labourers. The island remained a possession of Spain until 1655, when England (later Great Britain) conquered it, renaming it ''Jamaica''. Under British colonial rule Jamaica became a leading sugar exporter, with a plantation economy dependent on the African slaves and later their des ...
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Obeah
Obeah, or Obayi, is an ancestrally inherited tradition of Akan witches of Ghana, Ivory Coast, and Togo and their descendants in the African diaspora of the Caribbean. Inheritors of the tradition are referred to as "obayifo" (Akan/Ghana-region spiritual practitioners) and its priests as "bayi komfo" and "bonsam komfo", which translates to "obeah priest/priestess". According to historians, Obeah (sometimes also spelled ''Obi'', ''Obeya'', or ''Obia'') is a system of spiritual healing and justice-making practices brought over by enslaved West Africans to the West Indies. Obeah is said to be difficult to define, as it is believed by some to not be a single, unified set of practices, since the word "Obeah" was historically not often used to describe one's own practices. Obeah is the justice-seeking arm of the Akan religion, and, in its original, traditional form (as opposed to its Caribbean form), is similar to other African diaspora religions such as Palo, Haitian Vodou, Santer ...
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Convince
Convince, also known as Bongo or Flenke, is a religion from eastern Jamaica. It has roots in Kumina and Jamaican Maroon religion. History According to research by J. W. Pullis the religion originated in the Portland Parish in Jamaica in the mid or late 1800s. It is believed to have a Central African origin in its beliefs and practices. Very little is known about the exact origins of the religion because of little research done on it. It can be deduced that the name of the religion comes from Christian teachings about "conviction" and the term "convince" began being used as a term for Myal spirit possession in the Native Baptist Church. Around 1861 many church members split into different camps with the more African oriented splitting off to form the Convince practice. Beliefs and practices Convince belief rests on the idea that humans and spirits are part of one universe where they interact and influence each other's behavior. Many spirits are deceased members of the cult. No s ...
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Afro-Jamaican
Afro-Jamaicans are Jamaicans of predominant Sub-Saharan African descent. They represent the largest ethnic group in the country. Most Jamaicans of mixed-race descent self-report as just Jamaican. The ethnogenesis of the Black Jamaican people stemmed from the Atlantic slave trade of the 16th century, when enslaved Africans were transported as slaves to Jamaica and other parts of the Americas. The first Africans to arrive in Jamaica came in 1513 from the Iberian Peninsula. When the English invaded Jamaica in 1655, many of them fought with their Spanish masters, who gave them their freedom, and then fled to the mountains, resisting the English colonial administration for decades, becoming known as Maroons. During the period of British rule, slaves brought into Jamaica were primarily Akan, some of whom ran away and joined with Maroons and even took over as leaders. Origin West Africans were captured and enslaved in wars with other West African states, as retribution for crimes co ...
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Creolization
Creolization is the process through which creole languages and cultures emerge. Creolization was first used by linguists to explain how contact languages become creole languages, but now scholars in other social sciences use the term to describe new cultural expressions brought about by contact between societies and relocated peoples. Creolization is traditionally used to refer to the Caribbean, although it is not exclusive to the Caribbean and some scholars use the term to represent other diasporas. Furthermore, creolization occurs when participants select cultural elements that may become part of or inherited culture. Sociologist Robin Cohen writes that creolization occurs when “participants select particular elements from incoming or inherited cultures, endow these with meanings different from those they possessed in the original cultures, and then creatively merge these to create new varieties that supersede the prior forms.” Beginning According to Charles Stewart, the conce ...
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Kongo Religion
Kongo religion (KiKongo: BuKongo) is a broad set of traditional beliefs from the KiKongo speaking peoples. The faith bases itself on a complex Animistic system and a Pantheon of various gods and spirits. The idea of a high god named Nzambi Mpungu who gave birth to all the other gods, the world and spirits who inhabit it, is common, but Ancestor worship builds up the main religious beliefs. Shamanly doctors, known as Nganga, try to mediate between the spirit realms and the physical world, as well as heal followers' minds and bodies. Mediatory roles like being a Nganga require legitimization from the other world of spirits and ancestors. The universe is split between two worlds, one of the living (nza yayi) and a world of the dead (nsi a bafwa), where spirits and gods exist, these worlds are split by a metaphorical body of water. History The traditional spirituality has its roots in Bantu speaking peoples in Africa. As the faith traveled to the Americas it retained various tradit ...
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Akan Religion
Akan religion comprises the traditional beliefs and religious practices of the Akan people of Ghana and eastern Ivory Coast. Akan religion is referred to as Akom (from the Twi word ''akom'', meaning "prophecy"). Although most Akan people have identified as Christians since the early 20th century, Akan religion remains practiced by some and is often syncretized with Christianity. The Akan have many subgroups (including the Fanti, Ashanti, the Akuapem, the Wassa, the Abron, the Anyi, and the Baoulé, among others), so the religion varies greatly by region and subgroup. Similar to other traditional religions of West and Central Africa such as West African Vodun, Yoruba religion, or Odinani, Akan cosmology consists of a senior god who generally does not interact with humans and many gods who assist humans. Anansi the spider is a folk hero who is prominent in Ashanti folktales where he is depicted as a wise trickster. In other aspects of Akan spirituality, Anansi is also somet ...
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Kongo People
The Kongo people ( kg, Bisi Kongo, , singular: ; also , singular: ) are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others. They have lived along the Atlantic coast of Central Africa, in a region that by the 15th century was a centralized and well-organized Kingdom of Kongo, but is now a part of three countries. Their highest concentrations are found south of in the Republic of the Congo, southwest of Pool Malebo and west of the Kwango River in the Democratic Republic of the Congo, north of Luanda, Angola and southwest Gabon. They are the largest ethnic group in the Republic of the Congo, and one of the major ethnic groups in the other two countries they are found in. In 1975, the Kongo population was reported as 4,040,000. The Kongo people were among the earliest indigenous Africans to welcome Portuguese traders in 1483 CE, and began converting to Catholicism in the late 1 ...
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Edward Long
Edward Long (23 August 1734 – 13 March 1813) was an English-born British colonial administrator, slave owner and historian, and author of a highly controversial work, ''The History of Jamaica'' (1774). He was a polemic defender of slavery. Life Long was the fourth son of Samuel Long (1700–1757) of Longville, Jamaica, son of Charles Long MP, and his wife Mary Tate, born 23 August 1734 at St. Blazey, in Cornwall. His great-grandfather, Samuel Long, had arrived on the island in 1655 as a lieutenant in the English army of conquest, and the family established itself as part of the island's governing planter elite. His sister, Catherine Maria Long, married Sir Henry Moore, 1st Baronet (Governor of Jamaica), and Long, in Jamaica from 1757, became his private secretary. In 1752 Long became a law student at Gray's Inn, and from 1757 until 1769 he was resident in Jamaica. During this period he explored inside the Riverhead Cave, the Runaway Bay Caves and the Green Grotto. He was ju ...
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Christianity In Jamaica
Christianity was introduced by Spanish settlers who arrived in Jamaica in 1509. Thus, Roman Catholicism was the first Christian denomination to be established. Later, Protestant missions were very active, especially the Baptists, and played a key role in the abolition of slavery. Denominations Anglicanism Anglicanism was introduced by the British in 1664. The first church was built on the spot of the Spanish Church of the Red Cross in Spanish Town, and is the oldest Anglican cathedral outside the British Isles and the oldest place of continuous worship in the western hemisphere. By the early nineteenth century, abolitionism had propelled other denominations to the forefront, and threatened the established Anglican church. Thus, in 1824, the Diocese of Jamaica, which also included Belize and the Bahamas, was established. In 1861, the Bahamas became a separate diocese, and, in 1891, the same happened to Belize. During the 1960s, the Cayman Islands were added, and, in 2001, the dio ...
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