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Murtadha Al-Ansari
Grand Ayatollah Sheikh Murtadha al-Ansari al-Tostari (1781–1864), ( ar, مرتضی الأنصاري التستري; fa, مرتضی انصاری شوشتری ), also transliterated as Mortaza Ansari Shushtari, was a Shia jurist who "was generally acknowledged as the most eminent jurist of the time." Ansari has also been called the "first effective" model or '' Marja'' of the ShiaMottahedeh, ''The Mantle of the Prophet'', (2000), p. 210 or "the first scholar universally recognized as supreme authority in matters of Shii law".Esposito, John, ''The Oxford Dictionary of Islam,'' (2003) p. 21 Life and studies Al-Ansari was born in Dezful around 1781, the time the Qajar dynasty was establishing its power in Iran. He commenced his religious studies in Defzul, under the tutelage of his uncle, himself a notable scholar. At the age of twenty, he made Ziyarat with his father to Kerbala, Iraq, where he met Mohammad Mujtahid Karbala'i, the leader of the city's scholars. Ansari demonstr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grand Ayatollah
Marji ( ar, مرجع, transliteration: ''marjiʿ''; plural: ''marājiʿ''), literally meaning "source to follow" or "religious reference", is a title given to the highest level of Twelver Shia authority, a Grand Ayatollah with the authority given by a hawzah to make legal decisions within the confines of Sharia, Islamic law for followers and lower-ranking clerics. The highest ranking ''marjiʿ'' is known as the ''marja al-mutlaq'' or ''marja al-taqlid al-mutlaq''. Sources differ as to when the institution of the marja˓ emerged, with Murtadha al-Ansari (d. 1864) and Muhammad ibn Ya'qub al-Kulayni (d. 940 or 941 CE) both being called the first marja'. Title Currently, maraji' are accorded the title ''Grand Ayatollah'' ( ar, آية الله العظمی ''ʾĀyatullāh al-ʿUẓmā''). Previously, the titles of Allamah (such as Allameh Tabatabaei, Allameh Majlesi, Allameh Hilli) and Imam (such as Imam Khomeini, Sayyid Sadeq Rohani, Imam Rohani, Mohammad al-Husayni al-Shirazi, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qajar Dynasty
The Qajar dynasty (; fa, دودمان قاجار ', az, Qacarlar ) was an IranianAbbas Amanat, ''The Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831–1896'', I. B. Tauris, pp 2–3 royal dynasty of Turkic peoples, Turkic origin,Cyrus Ghani. ''Iran and the Rise of the Reza Shah: From Qajar Collapse to Pahlavi Power'', I. B. Tauris, 2000, , p. 1William Bayne Fisher. ''Cambridge History of Iran'', Cambridge University Press, 1993, p. 344, Dr Parviz Kambin, ''A History of the Iranian Plateau: Rise and Fall of an Empire'', Universe, 2011, p. 36online edition specifically from the Qajars (tribe), Qajar tribe, ruling over Qajar Iran, Iran from 1789 to 1925.Abbas Amanat, ''The Pivot of the Universe: Nasir Al-Din Shah Qajar and the Iranian Monarchy, 1831–1896'', I. B. Tauris, pp 2–3; "In the 126 years between the fall of the Safavid state in 1722 and the accession of Nasir al-Din Shah, the Qajars evolved from a shepherd-warrior tribe with strongholds in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Naraqi
Ahmad ( ar, أحمد, ʾAḥmad) is an Arabic male given name common in most parts of the Muslim world. Other spellings of the name include Ahmed and Ahmet. Etymology The word derives from the root (ḥ-m-d), from the Arabic (), from the verb (''ḥameda'', "to thank or to praise"), non-past participle (). Lexicology As an Arabic name, it has its origins in a Quranic prophecy attributed to Jesus in the Quran which most Islamic scholars concede is about Muhammad. It also shares the same roots as Mahmud, Muhammad and Hamed. In its transliteration, the name has one of the highest number of spelling variations in the world. Though Islamic scholars attribute the name Ahmed to Muhammed, the verse itself is about a Messenger named Ahmed, whilst Muhammed was a Messenger-Prophet. Some Islamic traditions view the name Ahmad as another given name of Muhammad at birth by his mother, considered by Muslims to be the more esoteric name of Muhammad and central to understanding his nat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greater Khorasan
Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plateau between Western and Central Asia. The name ''Khorāsān'' is Persian and means "where the sun arrives from" or "the Eastern Province".Sykes, M. (1914). "Khorasan: The Eastern Province of Persia". ''Journal of the Royal Society of Arts'', 62(3196), 279-286.A compound of ''khwar'' (meaning "sun") and ''āsān'' (from ''āyān'', literally meaning "to come" or "coming" or "about to come"). Thus the name ''Khorasan'' (or ''Khorāyān'' ) means "sunrise", viz. " Orient, East"Humbach, Helmut, and Djelani Davari, "Nāmé Xorāsān", Johannes Gutenberg-Universität Mainz; Persian translation by Djelani Davari, published in Iranian Languages Studies Website. MacKenzie, D. (1971). ''A Concise Pahlavi Dictionary'' (p. 95). London: Oxford University ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mashhad
Mashhad ( fa, مشهد, Mašhad ), also spelled Mashad, is the List of Iranian cities by population, second-most-populous city in Iran, located in the relatively remote north-east of the country about from Tehran. It serves as the capital of Razavi Khorasan Province and has a population of 3,001,184 (2016 census), which includes the areas of Mashhad Taman and Torqabeh. The city has been governed by different ethnic groups over the course of its history. Mashhad was once a major oasis along the ancient Silk Road connecting with Merv to the east. It enjoyed relative prosperity in the Mongol period. The city is named after the shrine of Imam Reza, the eighth Shia Imam, who was buried in a village in Khorasan Province, Khorasan which afterward gained the name, meaning the "place of Martyr, martyrdom". Every year, millions of pilgrims visit the Imam Reza shrine. The Abbasid Caliphate, Abbasid caliph Harun al-Rashid is also buried within the same shrine. Mashhad is also known colloq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashf Ul-Ghita
''Kashf'' ( ar, كشف) "unveiling" is a Sufi concept dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart (a spiritual faculty) in order to allow divine truths to pour into it. Kashf is etymologically related to ''mukashafa'' “disclosure”/ “divine irradiation of the essence”, which connotes "gain ngfamiliarity with things unseen behind the veils". For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the unseen. In Sufism, an even further revelatory capacity exists by which the Divine mysteries become readily apparent to the seeker through the light of knowledge of God. This is called ''tajalli'' "manifestation". Veil Refere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
