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Mulian Rescues His Mother
''Mulian Rescues His Mother'' or ''Mulian Saves His Mother From Hell'' is a popular Chinese Buddhist tale first attested in a Dunhuang manuscript dating to the early 9th century CE. It is an elaboration of the canonical Yulanpen Sutra which was translated from Indic sources by Dharmarakṣa sometime between 265 and 311 CE. Maudgalyayana (Pali: '), whose abbreviated Chinese transliteration is Mulian, seeks the help of the Buddha to rescue his mother, who has been reborn in the preta world (in canonical sutra) or in the Avici Hell (in elaborated tale), the karmic retribution for her transgressions. Mulian cannot rescue her by his individual effort, however, but is instructed by the Buddha to offer food and gifts to monks and monasteries on the fifteenth day of the seventh lunar month, which established the Ghost Festival (). While Mulian's devotion to his mother reassured East Asians that Buddhism did not undermine the Confucian value of filial piety and helped to make Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dunhuang Manuscript
Dunhuang manuscripts refer to a wide variety of religious and secular documents (mostly manuscripts, but also including some woodblock-printed texts) in Chinese and other languages that were discovered at the Mogao Caves of Dunhuang, China, during the 20th century. The majority of the surviving texts come from a large cache of documents produced between the late 4th and early 11th centuries which had been sealed in the so-called ' Library Cave' (Cave 17) at some point in the early 11th century. The Library Cave was discovered by a Daoist monk called Wang Yuanlu in 1900, and much of the contents of the cave were subsequently sold to European explorers such as Aurel Stein and Paul Pelliot. In addition to the Library Cave, manuscripts and printed texts have also been discovered in several other caves at the site. Notably, Pelliot retrieved a large number of documents from Caves 464 and 465 in the northern section of the Mogao Caves. These documents mostly date to the Yuan dynasty ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Korean Literature
Korean literature is the body of literature produced by Koreans, mostly in the Korean language and sometimes in Classical Chinese. For much of Korea's 1,500 years of literary history, it was written in Hanja. It is commonly divided into classical and modern periods, although this distinction is sometimes unclear. Korea is home to the world's first metal and copper type, the world's earliest known printed document and the world's first featural script. Korean literature Classical Korean literature has its roots in traditional folk beliefs and folk tales of the Korean peninsula. There are four major traditional poetic forms: hyangga ("native songs"); byeolgok ("special songs"), or changga ("long poems"); sijo ("current melodies"); and gasa ("verses"). Other poetic forms that flourished briefly include the kyonggi-style, in the 14th and 15th centuries, and the akchang ("words for songs") in the 15th century. The most representative akchang is Yongbi och'on ka (1445–47; Songs of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Calendar
The traditional Chinese calendar (also known as the Agricultural Calendar ��曆; 农历; ''Nónglì''; 'farming calendar' Former Calendar ��曆; 旧历; ''Jiùlì'' Traditional Calendar ��曆; 老历; ''Lǎolì'', is a lunisolar calendar which identifies years, months, and days according to astronomical phenomena. In China, it is defined by the Chinese national standard GB/T 33661–2017, "Calculation and Promulgation of the Chinese Calendar", issued by the Standardization Administration of China on May 12, 2017. Although modern-day China uses the Gregorian calendar, the traditional Chinese calendar governs holidays, such as the Chinese New Year and Lantern Festival, in both China and overseas Chinese communities. It also provides the traditional Chinese nomenclature of dates within a year which people use to select auspicious days for weddings, funerals, moving or starting a business. The evening state-run news program '' Xinwen Lianbo'' in the P.R.C. continues to a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Calendar
The Buddhist calendar is a set of lunisolar calendars primarily used in Cambodia, Laos, Myanmar, India, Sri Lanka, and Thailand as well as in Malaysia, Singapore and Vietnam by Chinese populations for religious or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunar calendar and by the Thai solar calendar. The Southeast Asian lunisolar calendars are largely based on an older version of the Hindu calendar, which uses the sidereal year as the solar year. One major difference is that the Southeast Asian systems, unlike their Indian cousins, do not use apparent reckoning to stay in sync with the sidereal year. Instead, they employ their versions of the Metonic cycle. However, since the Metonic cycle is not very accurate for sidereal years, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pravarana
Pavarana ( sa, Pravāraṇā) is a Buddhist holy day celebrated on Aashvin full moon of the lunar month. It marks the end of the 3 lunar months of Vassa, sometimes called "Buddhist Lent." The day is marked in some Asian countries where Theravada Buddhism is practiced. On this day, each monk (Pali: ''bhikkhu'') must come before the community of monks (''Sangha'') and atone for an offense he may have committed during the Vassa. Mahayana Buddhists also observe Vassa, many Son/Thien monks in Korea and Vietnam observe an equivalent retreat of three months of intensive practice in one location. Origins In India, where Buddhism began, there is a three-month-long rainy season. According to the Vinaya (Mahavagga, Fourth Khandhaka, section I), in the time of the Buddha, once during this rainy season, a group of normally wandering monks sought shelter by co-habitating in a residence. In order to minimize potential inter-personal strife while co-habitating, the monks agreed to remain si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaratkaru
Jaratkaru () is a rishi (sage) in Hindu mythology. He is the husband of the serpent-goddess Manasa and the father of their son, Astika (Hinduism), Astika. He appears as a secondary character in the tales of Manasa and Astika (sage), Astika. Jaratkaru is described as a great learned sage who practises severe asceticism. Though he wants to remain Brahmacharya, celibate, he marries Manasa on persuasion of his dead ancestors, who are doomed to fall to Naraka (Hinduism), hell if he does not procreate. The marriage fails, with hardly any emotional bond between the couple. Jaratkaru finally forsakes Manasa when she wakes him up from his deep slumber, and he feels insulted. However, he impregnates her before leaving her forever. Manasa gives birth to Astika in his absence. Little is known about his early life before meeting Manasa or his later life, after abandoning her. Etymology The Hindu epic ''Mahabharata'' narrates that Jaratkaru was born in the lineage of the Yayavara Brahmanas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit literature, Sanskrit Indian epic poetry, epics of ancient India in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pandava, Pāṇḍava princes and their successors. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''purusharthas, puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Ramayana, Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moggallana Saves His Mother
Maudgalyāyana ( pi, Moggallāna), also known as Mahāmaudgalyāyana or by his birth name Kolita, was one of the Buddha's closest disciples. Described as a contemporary of disciples such as Subhuti, Śāriputra ('), and Mahākāśyapa ( pi, Mahākassapa), he is considered the second of the Buddha's two foremost male disciples, together with Śāriputra. Traditional accounts relate that Maudgalyāyana and Śāriputra become spiritual wanderers in their youth. After having searched for spiritual truth for a while, they come into contact with the Buddhist teaching through verses that have become widely known in the Buddhist world. Eventually they meet the Buddha himself and ordain as monks under him. Maudgalyāyana attains enlightenment shortly after that. Maudgalyayana and Śāriputra have a deep spiritual friendship. They are depicted in Buddhist art as the two disciples that accompany the Buddha, and they have complementing roles as teachers. As a teacher, Maudgalyayana is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preta
Preta ( sa, प्रेत, bo, ཡི་དྭགས་ ''yi dags''), also known as hungry ghost, is the Sanskrit name for a type of supernatural being described in Hinduism, Buddhism, Taoism, and Chinese folk religion as undergoing suffering greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in Indian religions and have been adopted into East Asian religions via the spread of Buddhism. Preta is often translated into English as " hungry ghost" from the Chinese and East Asian adaptations. In early sources such as the '' Petavatthu'', they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Petavatthu
__NOTOC__ The Petavatthu () is a Theravada Buddhist scripture, included in the Minor Collection (''Khuddaka Nikaya'') of the Pali Canon's Sutta Pitaka. It ostensibly reports stories about and conversations among the Buddha and his disciples, and it dates to about 300BC at the earliest.. It is composed of 51 verse narratives describing specifically how the effects of bad acts can lead to rebirth into the unhappy world of petas (ghosts) in the doctrine of kamma. More importantly, it details how meritorious actions by the living can benefit such suffering beings. The scripture also includes stories of Maha Moggallāna's travels to the hungry ghost realm and his discussions with hungry ghosts and his understanding of the realm. It also includes a story of how Sariputta rescued his mother from hell by making offerings to the monks as a form of merit-making to increase the chance of a hungry ghost being reborn as a higher being. The scripture gave prominence to the doctrine that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravāda
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or '' Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. 1st century BCE onwards). Modern Theravāda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
